7:5 (b-1) It means to 'deprive another of anything wrongfully.' so that it has the sense of 'rob,' 'defraud;' but with the sense of taking away, or depriving of, what another had a right to. Such is the sense. I have said 'defraud,' as it is the same word as in ch. 6.7,8. The sense is just the same; only here it is of one another.
1 CORINTHIANS 7:5 th|/ proseuch|/ {A} The Textus Receptus, following ac K L 88 614 _Byz Lect_ syrp, h goth _al,_ prefixes th|/ nhstei,a| kai,, and 330 451 John-Damascus add kai. nhstei,a|. Both are i...
Verse 1 Corinthians 7:5. _DEFRAUD YE NOT ONE THE OTHER_] What ye owe thus to each other never refuse paying, unless by mutual consent; and let that be only for a certain _time_, when prudence dictate...
DEFRAUD YE NOT ... - Of the right mentioned above. Withdraw not from the society of each other. EXCEPT IT BE WITH CONSENT - With a mutual understanding, that you may engage in the extraordinary dutie...
4. CONCERNING THE RELATIONSHIP OF MAN AND WOMAN CHAPTER 7 _ 1. The Single and the Married Life. (1 Corinthians 7:1)._ 2. Separation and Divorce. (1 Corinthians 7:10). 3. Abiding in the Different Ca...
1 CORINTHIANS 7. PROBLEMS AS TO MARRIAGE, CELIBACY, AND DIVORCE. At this point Paul takes up a letter sent by the Corinthian church inviting his judgment on various questions, apparently indicating th...
Let the husband give to the wife all that is due to her; and in the same way let the wife give to the husband all that is due to him. A wife is not in absolute control of her own body, but her husband...
COMPLETE ASCETICISM (1 Corinthians 7:1-2)...
DEFRAUD. Greek. _apostereo_, as in 1 Corinthians 6:7. Here, deprive ONE THE OTHER. one another. EXCEPT. Greek. _ei me_. WITH. from. App-104. CONSENT. Greek. _sumphonos._ Only here. Compare Acts 5:...
_that ye may give yourselves to fasting and prayer_ The best MSS., most of the Fathers, and many of the best versions, including the Vulgate, omit the word -fasting." _Satan_ Cf. 1 Peter 5:8....
5. [ΤΗ͂Ι ΝΗΣΤΕΊΑΙ ΚΑΊ] rec. before τῇ προσευχῇ with Peshito. Text אABCDEFG, Vetus Lat. Vulg. ἮΤΕ אABCDEFG. Rec. συνέρχησθε is supported by some versions. But Vetus Lat. Vulg. and Peshito support a dif...
ADVICE CONCERNING MARRIAGE AND CELIBACY The newly-converted Corinthians had evidently found themselves in a difficulty concerning marriage. The Jews in general, whatever ascetics like the Essenes and...
_CONCERNING THE MARRIED LIFE 1 CORINTHIANS 7:1-9:_ Paul was questioned as to whether people should even marry at all. He begins, "Now I will answer the questions that you asked in your letter. You ask...
ΆΠΟΣΤΕΡΕΪ́ΤΕ _praes. imper. act. от_ ΆΠΟΣΤΕΡΈΩ (G650) грабит, лишать, ΕΊ ΜΉΤΙ (G1487; G3385) кроме, разве что в данном случае (М 169; BS, 204). ΣΎΜΦΩΝΟΣ (G4859) соглашение, согласие. _Gen._ с ΈΚ (G...
DEFRAUD YE NOT ONE THE OTHER— Do not in this matter be wanting one to another, unless it be by mutual consent for a short time, that you may wholly attend to acts of devotion, when you fast upon some...
BUTLER'S COMMENTS SECTION 1 The Purity of Marriage (1 Corinthians 7:1-9) 7 Now concerning the matters about which you wrote. It is well for a man not to touch a woman. 2But because of the temptation...
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. DEFRA...
1 It is unfortunate that our word "judge" usually takes on the sense of condemnation. The saints are not to condemn the world but to rule it during the eons. Saints in Israel will possess the kingdom...
TO FASTING AND PRAYER] RV 'unto prayer,' omitting 'fasting' on the authority of the best MSS. So Mark 9:29. FOR YOUR INCONTINENCY] i.e. through your lack of self-control....
_(A) ANSWER TO QUESTIONS ABOUT MARRIAGE_ The Corinthians had in their letter (1 Corinthians 7:1) asked St. Paul's opinion on several points connectedwithmarriage. His language in reply is guarded; he...
SERVANTS OF CHRIST 1 CORINTHIANS _HILDA BRIGHT_ CHAPTER 7 ADVICE ABOUT WHETHER TO MARRY 7:1-2 V1 But now I will deal with the matters that you wrote about. It is good for a man not to marry. V2...
EXCEPT IT BE... THAT YE MAY GIVE YOURSELVES — _i.e., that ye may have leisure._ Any such separation should be temporary, and with consent of both parties. Even then it must not be from mere caprice, b...
CHAPTER 11 MARRIAGE THERE are two preliminary considerations which throw some light on this much-contested passage. First, Paul had to speak about marriage as he found it, as it existed among those t...
§ 20. MARRIAGE OR CELIBACY? At this point the Ap. takes up the questions addressed to him by the Cor [993] Church (see _Introd_., chap. 2). In replying to Paul's previous letter, they had asked for cl...
μὴ ἀποστερεῖτε κ. τ. λ.: “Do not rob one another” _sc_. of the ὀφειλή; the deprivation is an injustice (same vb [1009] as in 1 Corinthians 6:7 f.); “congruit hoc verbum cum verbo _debendi_ ” (Bg [1010...
MARRIAGE BONDS 1 Corinthians 7:1 The Apostle first addresses the unmarried, 1 Corinthians 7:1, _etc_. He speaks elsewhere reverently of marriage, Ephesians 5:23. Forbidding to marry is in his j
Certain difficulties had arisen in the Corinthian Church concerning which they had sent inquiries to Paul. He now answers their questions. These answers contain principles of permanent application. Th...
Should A Single Christian Marry? Paul turned from dealing with problems of which he had heard to questions the Corinthians had asked. The first question, as seen by McGarvey, was, "Is marriage to be d...
Defraud ye not one the other, (4) except [it be] with consent for a time, that ye may (d) give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency...
[BIBLIOGRAPHY] Ut vacetis orationi, _Greek: ina scholazete te proseuche. St. John Chrysostom, Greek: ouk eipen aplos proseuchesthe._...
Notwithstanding the intrinsic excellence of celibacy, marriage should be the rule in practice. Such is the general meaning of this first passage....
“Let the husband render unto the wife her due, and likewise also the wife unto the husband. 4. The wife hath not power of her own body, but the husband; and likewise also the husband hath not power of...
(4) The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. (5) Defraud ye not one the other, except it be with consent fo...
As usual, the introductory words (1 Corinthians 1:1-3) of the epistle give us no little intimation of that which is to follow. The apostle speaks of himself as such "called [to be] an apostle of Jesus...
5._Defraud ye not one the other _Profane persons might think that Paul does not act with sufficient modesty in discoursing in this manner as to the intercourse of a husband with his wife; or at least...
The apostle proceeds by answering a question in connection with the subject he had been treating the will of God with regard to the relationship between man and woman. They do well who remain outside...
DEFRAUD YE NOT ONE THE OTHER,.... By withholding due benevolence, denying the use of the marriage bed, refusing to pay the conjugal debt, and which is called a "diminishing of her marriage duty", Exod...
Defraud ye not one the other, except _it be_ with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. Ver....
_Defraud not_ Or deprive not; _one the other_ Of this benevolence; or withdraw not from the company of each other; _except it be with consent for a time, that_ On those special and solemn occasions, _...
DEFRAUD YE NOT ONE THE OTHER; deprive not one another by separation of any safeguard against temptation. Do nothing which shall tend to impurity, or give Satan advantage over you....
INSTRUCTIONS WITH REGARD TO MARRIAGE. The propriety and the duty of marriage:...
DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME, THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER AGAIN THAT SATAN TEMPT YOU NOT FOR YOUR INCONTINENCY. This chap...
Those things in Chapter s 5 and 6, which were of such serious importance as demanding correction, had evidently not even been questions in the minds of the Corinthians. But Paul was required to raise...
DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE BY CONSENT FOR. SEASON, THAT YE MAY GIVE YOURSELVES UNTO PRAYER, AND MAY BE TOGETHER AGAIN, THAT SATAN TEMPT YOU NOT BECAUSE OF YOUR INCONTINENCY. 'Defraud...
1-9 The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by D...
DEFRAUD NOT ONE THE OTHER; that is: Withhold not yourselves one from another; which he rightly calls defrauding one another, because he had before declared it a debt; and further declared, that neithe...
Defraud [deprive] _ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency...
Irenaeus Against Heresies Book IV But further, in another place he says: "That Satan tempt you not for your incontinence."[183] Clement of Alexandria Stromata Book III Quod autem "ex consensu ad te...
1 Corinthians 7:5 not G3361 deprive G650 (G5720) another G240 except G1509 G302 with G1537 G5100 consent...
‘Do not defraud one the other, unless it is by consent for a time, that you my give yourselves to prayer, and may be together again, so that Satan does not tempt you because of your lack of self-contr...
1 Corinthians 7:5. THAT YE MAY GIVE YOURSELVES UNTO PRAYER. [1] [1] The words “and fasting “are wanting in all the greater authorities....
1 Corinthians 7:3. LET THE HUSBAND RENDER UNTO THE WIFE HER DUE, [1] etc. [1] The received reading, “due benevolence,” has hardly any authority....
EXCEPT IT BE BY CONSENT FOR A SEASON (ε μητ [αν] εκ συμφωνου προς καιρον). If αν is genuine, it can either be regarded as like εαν though without a verb or as loosely added after ε μητ and construe...
CONTENTS: Sanctity of marriage. Regulation of marriage among Gentile believers. CHARACTERS: God, Christ, Holy Spirit, Paul. CONCLUSION: Marriage is by divine wisdom prescribed for the preventing of f...
It is evident from the tenor of this chapter that the Corinthians had written to the apostle for advice on the subject of marriage and its obligations, and that he is here resolving their various diff...
DO NOT DENY YOURSELVES. "If you believe you should suspend normal marital relations to be able to spend more time in prayer, that is permissible. But make it a short time, and then resume normal relat...
_Now concerning the things whereof ye wrote to me: It is good for a man not to touch a woman._ MARRIAGE I. Is not necessary for all (1 Corinthians 7:1). 1. Instituted by God, sanctified by Christ,...
1 CORINTHIANS—NOTE ON 1 CORINTHIANS 7:5 DO NOT DEPRIVE. Married couples should abstain from sexual relations only for short periods of time and only when both the husband and wife agree. CONCESSION. P...
_Defraud ye not one the other._ By denying the marriage debt. The words _and to fasting_, though in the Greek, are wanting in the Latin. Hence Nicholas I., in his answers to the questions if the Bulga...
CHAPTER 7 SYNOPSIS OF THE CHAPTER In this chapter he answers five questions of the Corinthians about the laws of matrimony, and about the counsel of virginity and celibacy i. The first question is...
_CRITICAL NOTES_ A. 1. Observe: With this chapter commences a NEW SECTION of the Epistle; the topics, and perhaps their order, suggested by a letter of formal inquiry brought from Corinth: vii. Marri...
EXPOSITION 1 CORINTHIANS 7:1 _Answers to the inquiries of the Corinthians respecting marriage._ 1 CORINTHIANS 7:1 _The_ _lawfulness of marriage, and its duties._...
Shall we turn now in our Bibles to the seventh chapter of I Corinthians. The Corinthian church was a mess. There were just a lot of problems, a problem with carnality. There were divisions in the chur...
1 Samuel 21:4; 1 Samuel 21:5; 1 Thessalonians 3:5; Exodus 19:15; Jo
Unless it be by consent for a time — That on those special and solemn occasions ye may entirely give yourselves up to the exercises of devotion. Lest — If ye should long remain separate. Satan tempt y...