-
1 CORINTHIANS 7:5 th|/ proseuch|/ {A}
The Textus Receptus, following ac K L 88 614 _Byz Lect_ syrp, h goth
_al,_ prefixes th|/ nhstei,a| kai,, and 330 451 John-Damascus add kai.
nhstei,a|. Both are i...
-
Verse 1 Corinthians 7:5. _DEFRAUD YE NOT ONE THE OTHER_] What ye owe
thus to each other never refuse paying, unless by mutual consent; and
let that be only for a certain _time_, when prudence dictate...
-
DEFRAUD YE NOT ... - Of the right mentioned above. Withdraw not from
the society of each other.
EXCEPT IT BE WITH CONSENT - With a mutual understanding, that you may
engage in the extraordinary dutie...
-
4. CONCERNING THE RELATIONSHIP OF MAN AND WOMAN
CHAPTER 7
_ 1. The Single and the Married Life. (1 Corinthians 7:1)._
2. Separation and Divorce. (1 Corinthians 7:10).
3. Abiding in the Different Ca...
-
1 CORINTHIANS 7. PROBLEMS AS TO MARRIAGE, CELIBACY, AND DIVORCE. At
this point Paul takes up a letter sent by the Corinthian church
inviting his judgment on various questions, apparently indicating
th...
-
Let the husband give to the wife all that is due to her; and in the
same way let the wife give to the husband all that is due to him. A
wife is not in absolute control of her own body, but her husband...
-
COMPLETE ASCETICISM (1 Corinthians 7:1-2)...
-
DEFRAUD. Greek. _apostereo_, as in 1 Corinthians 6:7. Here, deprive
ONE THE OTHER. one another.
EXCEPT. Greek. _ei me_.
WITH. from. App-104.
CONSENT. Greek. _sumphonos._ Only here. Compare Acts 5:...
-
_that ye may give yourselves to fasting and prayer_ The best MSS.,
most of the Fathers, and many of the best versions, including the
Vulgate, omit the word -fasting."
_Satan_ Cf. 1 Peter 5:8....
-
5. [ΤΗ͂Ι ΝΗΣΤΕΊΑΙ ΚΑΊ] rec. before τῇ
προσευχῇ with Peshito. Text אABCDEFG, Vetus Lat. Vulg.
ἮΤΕ אABCDEFG. Rec. συνέρχησθε is supported by some
versions. But Vetus Lat. Vulg. and Peshito support a dif...
-
ADVICE CONCERNING MARRIAGE AND CELIBACY
The newly-converted Corinthians had evidently found themselves in a
difficulty concerning marriage. The Jews in general, whatever ascetics
like the Essenes and...
-
_CONCERNING THE MARRIED LIFE 1 CORINTHIANS 7:1-9:_ Paul was questioned
as to whether people should even marry at all. He begins, "Now I will
answer the questions that you asked in your letter. You ask...
-
ΆΠΟΣΤΕΡΕΪ́ΤΕ _praes. imper. act. от_
ΆΠΟΣΤΕΡΈΩ (G650) грабит, лишать,
ΕΊ ΜΉΤΙ (G1487; G3385) кроме, разве что в
данном случае (М 169; BS, 204).
ΣΎΜΦΩΝΟΣ (G4859) соглашение, согласие.
_Gen._ с ΈΚ (G...
-
DEFRAUD YE NOT ONE THE OTHER— Do not in this matter be wanting one
to another, unless it be by mutual consent for a short time, that you
may wholly attend to acts of devotion, when you fast upon some...
-
BUTLER'S COMMENTS
SECTION 1
The Purity of Marriage (1 Corinthians 7:1-9)
7 Now concerning the matters about which you wrote. It is well for a
man not to touch a woman. 2But because of the temptation...
-
Defraud ye not one the other, except it be with consent for a time,
that ye may give yourselves to fasting and prayer; and come together
again, that Satan tempt you not for your incontinency.
DEFRA...
-
1 It is unfortunate that our word "judge" usually takes on the sense
of condemnation. The saints are not to condemn the world but to rule
it during the eons. Saints in Israel will possess the kingdom...
-
TO FASTING AND PRAYER] RV 'unto prayer,' omitting 'fasting' on the
authority of the best MSS. So Mark 9:29. FOR YOUR INCONTINENCY] i.e.
through your lack of self-control....
-
_(A) ANSWER TO QUESTIONS ABOUT MARRIAGE_
The Corinthians had in their letter (1 Corinthians 7:1) asked St.
Paul's opinion on several points connectedwithmarriage. His language
in reply is guarded; he...
-
SERVANTS OF CHRIST
1 CORINTHIANS
_HILDA BRIGHT_
CHAPTER 7
ADVICE ABOUT WHETHER TO MARRY 7:1-2
V1 But now I will deal with the matters that you wrote about. It is
good for a man not to marry. V2...
-
EXCEPT IT BE... THAT YE MAY GIVE YOURSELVES — _i.e., that ye may
have leisure._ Any such separation should be temporary, and with
consent of both parties. Even then it must not be from mere caprice,
b...
-
CHAPTER 11
MARRIAGE
THERE are two preliminary considerations which throw some light on
this much-contested passage. First, Paul had to speak about marriage
as he found it, as it existed among those t...
-
§ 20. MARRIAGE OR CELIBACY? At this point the Ap. takes up the
questions addressed to him by the Cor [993] Church (see _Introd_.,
chap. 2). In replying to Paul's previous letter, they had asked for
cl...
-
μὴ ἀποστερεῖτε κ. τ. λ.: “Do not rob one
another” _sc_. of the ὀφειλή; the deprivation is an injustice
(same vb [1009] as in 1 Corinthians 6:7 f.); “congruit hoc verbum
cum verbo _debendi_ ” (Bg [1010...
-
MARRIAGE BONDS
1 Corinthians 7:1
The Apostle first addresses the unmarried, 1 Corinthians 7:1, _etc_.
He speaks elsewhere reverently of marriage, Ephesians 5:23. Forbidding
to marry is in his j
-
Certain difficulties had arisen in the Corinthian Church concerning
which they had sent inquiries to Paul. He now answers their questions.
These answers contain principles of permanent application.
Th...
-
Should A Single Christian Marry?
Paul turned from dealing with problems of which he had heard to
questions the Corinthians had asked. The first question, as seen by
McGarvey, was, "Is marriage to be d...
-
Defraud ye not one the other, (4) except [it be] with consent for a
time, that ye may (d) give yourselves to fasting and prayer; and come
together again, that Satan tempt you not for your incontinency...
-
[BIBLIOGRAPHY]
Ut vacetis orationi, _Greek: ina scholazete te proseuche. St. John
Chrysostom, Greek: ouk eipen aplos proseuchesthe._...
-
Notwithstanding the intrinsic excellence of celibacy, marriage should
be the rule in practice. Such is the general meaning of this first
passage....
-
“Let the husband render unto the wife her due, and likewise also the
wife unto the husband. 4. The wife hath not power of her own body, but
the husband; and likewise also the husband hath not power of...
-
(4) The wife hath not power of her own body, but the husband: and
likewise also the husband hath not power of his own body, but the
wife. (5) Defraud ye not one the other, except it be with consent fo...
-
As usual, the introductory words (1 Corinthians 1:1-3) of the epistle
give us no little intimation of that which is to follow. The apostle
speaks of himself as such "called [to be] an apostle of Jesus...
-
5._Defraud ye not one the other _Profane persons might think that Paul
does not act with sufficient modesty in discoursing in this manner as
to the intercourse of a husband with his wife; or at least...
-
The apostle proceeds by answering a question in connection with the
subject he had been treating the will of God with regard to the
relationship between man and woman. They do well who remain outside...
-
DEFRAUD YE NOT ONE THE OTHER,.... By withholding due benevolence,
denying the use of the marriage bed, refusing to pay the conjugal
debt, and which is called a "diminishing of her marriage duty", Exod...
-
Defraud ye not one the other, except _it be_ with consent for a time,
that ye may give yourselves to fasting and prayer; and come together
again, that Satan tempt you not for your incontinency.
Ver....
-
_Defraud not_ Or deprive not; _one the other_ Of this benevolence; or
withdraw not from the company of each other; _except it be with
consent for a time, that_ On those special and solemn occasions, _...
-
DEFRAUD YE NOT ONE THE OTHER; deprive not one another by separation of
any safeguard against temptation. Do nothing which shall tend to
impurity, or give Satan advantage over you....
-
INSTRUCTIONS WITH REGARD TO MARRIAGE.
The propriety and the duty of marriage:...
-
DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME,
THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER
AGAIN THAT SATAN TEMPT YOU NOT FOR YOUR INCONTINENCY.
This chap...
-
Those things in Chapter s 5 and 6, which were of such serious
importance as demanding correction, had evidently not even been
questions in the minds of the Corinthians. But Paul was required to
raise...
-
DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE BY CONSENT FOR. SEASON,
THAT YE MAY GIVE YOURSELVES UNTO PRAYER, AND MAY BE TOGETHER AGAIN,
THAT SATAN TEMPT YOU NOT BECAUSE OF YOUR INCONTINENCY.
'Defraud...
-
1-9 The apostle tells the Corinthians that it was good, in that
juncture of time, for Christians to keep themselves single. Yet he
says that marriage, and the comforts of that state, are settled by
D...
-
DEFRAUD NOT ONE THE OTHER; that is: Withhold not yourselves one from
another; which he rightly calls defrauding one another, because he had
before declared it a debt; and further declared, that neithe...
-
Defraud [deprive] _ye not one the other, except it be by consent for a
season, that ye may give yourselves unto prayer, and may be together
again, that Satan tempt you not because of your incontinency...
-
Irenaeus Against Heresies Book IV
But further, in another place he says: "That Satan tempt you not for
your incontinence."[183]
Clement of Alexandria Stromata Book III
Quod autem "ex consensu ad te...
-
1 Corinthians 7:5 not G3361 deprive G650 (G5720) another G240 except
G1509 G302 with G1537 G5100 consent...
-
‘Do not defraud one the other, unless it is by consent for a time,
that you my give yourselves to prayer, and may be together again, so
that Satan does not tempt you because of your lack of self-contr...
-
1 Corinthians 7:5. THAT YE MAY GIVE YOURSELVES UNTO PRAYER. [1]
[1] The words “and fasting “are wanting in all the greater
authorities....
-
1 Corinthians 7:3. LET THE HUSBAND RENDER UNTO THE WIFE HER DUE, [1]
etc.
[1] The received reading, “due benevolence,” has hardly any
authority....
-
EXCEPT IT BE BY CONSENT FOR A SEASON
(ε μητ [αν] εκ συμφωνου προς καιρον). If
αν is genuine, it can either be regarded as like εαν though
without a verb or as loosely added after ε μητ and construe...
-
CONTENTS: Sanctity of marriage. Regulation of marriage among Gentile
believers.
CHARACTERS: God, Christ, Holy Spirit, Paul.
CONCLUSION: Marriage is by divine wisdom prescribed for the preventing
of f...
-
It is evident from the tenor of this chapter that the Corinthians had
written to the apostle for advice on the subject of marriage and its
obligations, and that he is here resolving their various diff...
-
DO NOT DENY YOURSELVES. "If you believe you should suspend normal
marital relations to be able to spend more time in prayer, that is
permissible. But make it a short time, and then resume normal
relat...
-
_Now concerning the things whereof ye wrote to me: It is good for a
man not to touch a woman._
MARRIAGE
I. Is not necessary for all (1 Corinthians 7:1).
1. Instituted by God, sanctified by Christ,...
-
1 CORINTHIANS—NOTE ON 1 CORINTHIANS 7:5 DO NOT DEPRIVE. Married
couples should abstain from sexual relations only for short periods of
time and only when both the husband and wife agree. CONCESSION. P...
-
_Defraud ye not one the other._ By denying the marriage debt. The
words _and to fasting_, though in the Greek, are wanting in the Latin.
Hence Nicholas I., in his answers to the questions if the Bulga...
-
CHAPTER 7
SYNOPSIS OF THE CHAPTER
In this chapter he answers five questions of the Corinthians about the
laws of matrimony, and about the counsel of virginity and celibacy
i. The first question is...
-
_CRITICAL NOTES_
A.
1. Observe: With this chapter commences a NEW SECTION of the Epistle;
the topics, and perhaps their order, suggested by a letter of formal
inquiry brought from Corinth: vii. Marri...
-
EXPOSITION
1 CORINTHIANS 7:1
_Answers to the inquiries of the Corinthians respecting marriage._
1 CORINTHIANS 7:1
_The_ _lawfulness of marriage, and its duties._...
-
Shall we turn now in our Bibles to the seventh chapter of I
Corinthians.
The Corinthian church was a mess. There were just a lot of problems, a
problem with carnality. There were divisions in the chur...
-
1 Samuel 21:4; 1 Samuel 21:5; 1 Thessalonians 3:5; Exodus 19:15; Jo
-
Unless it be by consent for a time — That on those special and
solemn occasions ye may entirely give yourselves up to the exercises
of devotion. Lest — If ye should long remain separate. Satan tempt
y...