In this chapter the Prophet shows that the Jews were utterly foolish in thinking themselves safe, since they had God as their adversary. At the end of the chapter he promises indeed the restoration of the Church, and heralds the kingdom of Christ: but the principal part of the chapter is consumed wi... [ Continue Reading ]
But I come to the words _Son of man, set forth in enigma_: the noun and the verb mutually answer to each other, hence any one may if he please render the Prophet’s words, by saying enigmatize an enigma: for the Prophet here speaks of allegorical language, חידה, _chideh_, signifies the same as “alleg... [ Continue Reading ]
Here the Prophet reasons from the greater to the less: for if Nebuchadnezzar was able to subdue the whole kingdom with ease, when as yet the Jews were untouched, how much more readily would he overthrow them when wretched and all but ruined: for nothing remained which was not threatened with ruin; a... [ Continue Reading ]
WE began yesterday to explain the saying of the Prophet, _that an eagle came to mount Lebanon, and there cropped off the top of a cedar_, that is, the highest bough. Some interpreters seem to me to labor in vain about the word Lebanon. They think it means Jerusalem, and cite the passage in Zechariah... [ Continue Reading ]
After Ezekiel has narrated that Jehoiacin was carried away with his counselors and the flower of the whole people, and was so deprived of his native country as to be without hope of return, he now says, _that the eagle took up the seed in Judea, and placed it in a fertile land_; for he calls it a la... [ Continue Reading ]
He now detects, under a figure, the perfidy of Zedekiah, since he very soon applied himself to the king of Egypt, and bent his roots and branches towards him, that they might be irrigated. I do not disagree with the opinion of those who think that the Prophet alludes to an Egyptian custom; for we kn... [ Continue Reading ]
He exaggerates the ingratitude of Zedekiah, because, as we have said, he had been treated humanely by the king of Babylon; for he had been but a private man till that time: he was elevated to a throne and to a sway over the people beyond his expectation, and he had an avenger if any one despised him... [ Continue Reading ]
Here God announces that this vine could not flourish any longer and bring forth fruit; for it had been planted to flourish under the shadow of an eagle, and it had removed itself away. Nothing therefore remains, than that the former eagle should avenge the injury committed against it. This is the me... [ Continue Reading ]
An explanation of the allegory is now added. The figure being dropped, God shows what he had hitherto set forth enigmatically. We said the object of the allegory was to induce the Jews to apply their minds more diligently to the Prophet’s destruction; for if he had used common and ordinary language,... [ Continue Reading ]
He now adds, _that the kingdom might be humbled. _Zedekiah then could not pretend error, nor turn his back, as if he had been outwitted by the cunning and secret counsels of the king of Babylon: for Nebuchadnezzar dealt with him openly, and proscribed the conditions on which he wished him to reign.... [ Continue Reading ]
It now follows, _As I live, says the Lord Jehovah, in the dwelling of the king who placed him on a throne, shall he die. _Although the Prophet had sufficiently shown that Zedekiah could not escape the penalty of his revolt, yet God here again comes forward, and swears by himself, or by his life, tha... [ Continue Reading ]
As Ezekiel has before pronounced that there was no need of great forces when God wished to punish Zedekiah by means of the king of Babylon; so he now teaches, on the other hand, how great and powerful an army Pharaoh would collect, and yet it would profit nothing, since Nebuchadnezzar would be victo... [ Continue Reading ]
Ezekiel repeals again, that, even speaking, Zedekiah could not succeed, since he violated the treaty for we yesterday said that this persuasion is always fixed in men’s minds, that treaties are sacred, and cannot be broken with impunity. Since, therefore, the sacredness of treaties was always preval... [ Continue Reading ]
The former sentence is confirmed. The Prophet had spoken after the usually received manner when he said that Zedekiah’s perfidy would not be unrevenged; but he now brings forward God as the speaker, because, unless he appeared as an avenger of perfidy, mankind would scarcely ever be seriously persua... [ Continue Reading ]
Here he points out the kind of punishment which he was about to inflict on King Zedekiah. He had said generally that his perfidy should fall upon his own head, but he now proceeds further, namely, that Zedekiah should be a captive. For God might chastise him by other means, but the prophecy was ther... [ Continue Reading ]
The Prophet now descends to the whole people, especially to the soldiers, whom Zedekiah himself thought would be fit guardians of the city. He says, then, _thus shall all his forces be dissipated, so that they shall be dispersed hither and thither and all by the sword_. By these words he means the s... [ Continue Reading ]
Here the Prophet begins to treat of the restoration of the nation and kingdom. Thus this prophecy without doubt refers to Christ, because although in some sense God had pity on the people when they enjoyed the liberty of returning under Cyrus and Darius, yet what is here written was never fully exhi... [ Continue Reading ]
When God announces _that the twig which he will plant shall become a lofty cedar, _he shows by lofty words that the increase of Christ’s kingdom shall be so wonderful, that it shall surpass the common rule of nature; which indeed was shadowed forth in the person of Zerubbabel, who was chosen to brin... [ Continue Reading ]
In this verse the Prophet signifies that God’s work would be memorable. For when he says that all trees should feel themselves in God’s hand and power, to raise what was fallen, and to cast down and to prostrate what was elevated, he doubtless expresses no common action. By trees he means all the ki... [ Continue Reading ]