1._The vision of Isaiah _The Hebrew word חזון (_chazon_,) though it is derived from חזה, (_chazah_,) _he saw_, and literally is _a vision_, yet commonly signifies _a prophecy_. For when the Scripture makes mention of special visions which were exhibited to the prophets in a symbolical manner, when i... [ Continue Reading ]
2._Hear, O heavens _Isaiah has here imitated Moses, as all the prophets are accustomed to do; and there cannot be a doubt that he alludes to that illustrious Song of Moses, in which, at the very commencement, he calls _heaven and earth _to witness against the people: Give ear, O ye heavens, and I w... [ Continue Reading ]
3._The ox knoweth his owner _This comparison marks the more strongly the criminality of the _revolt_; for the Lord might have compared his people to the Gentiles; but he is still more severe when he compares them to dumb beasts, and pronounces them to be more stupid than the beasts are. Though beast... [ Continue Reading ]
4._Ah sinful nation _! (14) Though he held already reproved their crime with sufficient severity, yet, for the purpose of exposing it still more, he adds an exclamation, by which he expresses still more strongly his abhorrence of such base ingratitude and wickedness. Some are of opinion that the par... [ Continue Reading ]
5._Why should ye be stricken any more _? Some render it, _Upon what _? or, _On what part _? and interpret the passage as if the Lord had said that he had not another scourge left; because so various are the methods by which he has attempted to bring them back to the path of duty, that no other way o... [ Continue Reading ]
6._From the sole of the foot even unto the head there is no soundness in it _Here he proceeds with the same comparison, and repeats the same statement; for certainly those who explain the former part of the verse, as referring to punishments, do not sufficiently consider the remaining part of the co... [ Continue Reading ]
7._Your country is desolate _Literally, it is _desolation_; and thus Isaiah goes on to speak more fully and plainly of what he had already said figuratively about chastisements, that the country has been reduced to a frightful state of devastation: for I choose to interpret all those statements as r... [ Continue Reading ]
8._And the daughter of Zion shall be left _(20) _as a cottage in a vineyard _He alludes to a custom which exists in France, that the vinekeepers rear _a cottage _for themselves when the grapes begin to ripen. His next comparison, which is closely allied to the former, is taken from a custom of that... [ Continue Reading ]
9._Except the Lord of hosts had left unto us _Here he concludes what he had formerly declared concerning God’s chastisements, that the desolation which shall take place — or rather which is present, and which they now behold — may be compared to the destruction of _Sodom_, were it not that the Lord... [ Continue Reading ]
10._Hear the word of the Lord _He confirms what he had formerly said, that the Lord’s vengeance is not cruel; because they deserved far more severe punishment. For although there was a difference between them and the inhabitants of _Sodom _as to punishment, yet their guilt was the same; so that equa... [ Continue Reading ]
11._To what purpose is he multitude of your sacrifices to me _? Isaiah now introduces God as speaking, for the purpose of making known his own meaning; for it belongs to a lawgiver not only to issue commands, but likewise to give a sound interpretation to the laws, that they may not be abused. Beyon... [ Continue Reading ]
12._Who hath required this at your hand _? What an admirable confutation of false worship, when God declares that they will not come before him according to the appointed manner, and makes a general declaration, that in vain do they offer to him anything which he does not require; for he does not ch... [ Continue Reading ]
13._Bring no more vain oblations _This is a useful admonition for restraining the irregular desires of those who do not cease to follow inveterately unmeaning and hypocritical worship, that, warned by God, they may at length repent, if they would listen to any advice. But hence we learn how hard it... [ Continue Reading ]
14._Your new-moons _The Prophet adds nothing new to his former doctrine; but with respect to all ceremonies, in which there is no spiritual truth, but only the glare of a false pretense, he declares generally that they are not merely useless but wicked. Hence we ought to observe that we labor to no... [ Continue Reading ]
15._When ye spread forth your hands _The ancient custom of _spreading forth the hands _in prayer did not arise from superstition; nor did that practice, like many others, obtain currency through foolish and idle ambition; but because nature herself prompts men to declare, even by outward signs, that... [ Continue Reading ]
16._Wash you, make you clean _He exhorts the Jews to repentance, and points out the true way of it, provided that they wish to have their obedience approved by God. Hence we conclude that nothing can please God, unless it proceed from a pure conscience; for God does not, like men, judge of our works... [ Continue Reading ]
17._Learn to do well _As he had just now, ill enjoining them to _cease to do evil_, charged them with the continual practice of iniquity as if he had said that their whole life was a constant habit of sinning; so now he enjoins them to become skilled in acts of kindness, and in entreating them to _l... [ Continue Reading ]
18._Come now, and let us reason together _(24) The Hebrew word נא (_na_) is commonly translated _I pray_, or_therefore_; but I think that it denotes the confidence of a good cause, and thus is an exhortation, _Come_. For the Lord declares that the Jews will have nothing, to reply, and that, even tho... [ Continue Reading ]
19._If ye be willing and obedient _Isaiah continues to plead the cause of God against the people, and states in a few words, that not only must the people bear the blame of all the calamities which they endured, but that it lies in their own power to regain immediately prosperity and happiness; beca... [ Continue Reading ]
20._But if ye refuse and rebel _The wicked always think that the severity of the punishment is greater than their guilt, even though the Lord chastise them very gently; and although they do not venture to justify themselves entirely, yet they never cease, as I formerly said, to accuse God of excessi... [ Continue Reading ]
21._How is the faithful city become an harlot _! In order to make the rebuke more forcible, and the crime of the people more shocking, in having thus departed from God and from all uprightness, he cries aloud as if he had seen some monstrous thing; and certainly it was a change fitted to awaken horr... [ Continue Reading ]
22._Thy silver is become dross, thy wine mixed with water _Isaiah speaks metaphorically, and by two comparisons shows here, that though the outward appearance of affairs was not openly overturned, yet their condition was changed and corrupted, so as to be widely different from what it had formerly b... [ Continue Reading ]
23._Thy princes are rebellious _There is here an elegant allusion or play on words. (28) He does not speak of _princes _in such a manner as if the common people were holy and needed no reproof, but he points out the source of the evil; for as no disease is more injurious than that which spreads from... [ Continue Reading ]
24._Therefore saith the lord, the LORD of hosts _He first employs the word האדון, (_haadon_) which literally signifies lord, and expresses the relation to a servant. Next is added the word יהוה (_Jehovah_,) which denotes the eternal essence and majesty of God. After having laid open some kinds of cr... [ Continue Reading ]
25._And I will turn my hand upon thee _This is an alleviation of the former threatening; for though he still proceeds with what he had begun to state about his severity, he at the same time declares that, amidst those calamities which were to be inflicted, the Church would be preserved. But the prin... [ Continue Reading ]
26._And I will restore thy judges as at the first _He now speaks without a figure; and having said that the source and origin of the evils was in the princes, he shows that a divine hand will purify that rank, when the Lord shall be pleased to restore the Church to perfect health. And, indeed, when... [ Continue Reading ]
27._Zion shall be redeemed with judgment _He confirms the same doctrine; and because the restoration of the Church was hard to be believed, he shows that it does not depend on the will of men, but is founded on the _justice _and _judgment _of God; as if he had said, that God will by no means permit... [ Continue Reading ]
28._And the destruction of the transgressors _Lest hypocrites should imagine that any fruit of these promises belongs to them, and should indulge in vain boasting, he threatens that they shall perish, though God redeem his Church. For hypocrites have always been mingled with the Church, and indeed a... [ Continue Reading ]
29._For _(or, _that is_)_they shall be ashamed _In the Hebrew the particle כי (_ki_) is employed, which properly denotes a cause, but frequently also denotes exposition. Now, since the Prophet does not here state anything new, but only explains the cause of the destruction which awaited the ungodly,... [ Continue Reading ]
30._Ye shall certainly be _(33) _as an oak whose leaf fadeth _The Hebrew particle כי (_ki_) may be taken in an affirmative sense, as I have translated it; and the Prophet appears to allude to those groves to which they had improperly restricted the worship of God; for, having mentioned _gardens_, he... [ Continue Reading ]
31._And your God _(34) _shall be as tow _The Hebrew word חסן (_chason_) signifies strong: and though it is here applied to God, still it retains its signification, as if he had said, “That god who was your strength shall be turned into stubble.” _And the maker of it _By the _maker _he means the carv... [ Continue Reading ]