1._Yet now hear. _Having a little before rebuked the transgressions of
the people, and declared that all deserved eternal perdition, because
both the princes and the people had polluted everything by their
crimes, he now mitigates that severity of punishment, and comforts the
people. In this passage... [ Continue Reading ]
2._Thus saith Jehovah thy Maker. _Though he treated the Jews harshly,
that they might be stripped of all false confidence, and might humbly
betake themselves to the grace of God, he now caresses them pleasantly
by a mild and gentle discourse, that they may know that by self-denial
they shall sustain... [ Continue Reading ]
3._For I will pour waters. _He continues the same subject, and at the
same time explains what will be the nature of that assistance which he
has promised. But we ought always to keep in remembrance that these
prophecies relate to that sorrowful and afflicted period of which he
formerly spoke, that i... [ Continue Reading ]
4._And they shall spring up. _These words contain nothing more than
what I quoted from Psalms 104:30, that, when the Spirit of God has
been sent forth, the whole face of the earth is renewed, and those
fields which formerly were burnt up with thirst are green and
flourish, just as the herbs grow, af... [ Continue Reading ]
5._One shall say. _Hitherto the Prophet has spoken metaphorically, but
now expresses his meaning plainly without any figure of speech. He
shews what is the nature of that vegetation and herbage of which he
spoke. It means that out of all nations the Lord will gather his
people, and will bring into h... [ Continue Reading ]
6._Thus saith Jehovah. _The Prophet now does nothing else than confirm
the preceding doctrine, which was highly necessary; for the hearts of
men, being prone to distrust, are easily dismayed by adversity, and
may be encouraged by one or more exhortations. It was not superfluous,
therefore, to employ... [ Continue Reading ]
7._And who as I? _Here the Lord compares himself with idols, as we
have already seen in another passage. In the present instance the
object is, that, when they were fiercely insulted by the Babylonian
conquerors, they might not be discouraged, or think that their hopes
were disappointed; for the tau... [ Continue Reading ]
8._Fear not. _Isaiah now explains the reason why he formerly spoke of
the power of God, that is, in order to confirm the faith of the
people. From the preceding statements he draws this conclusion, —
“Since the Lord is so powerful, and governs all things at his
pleasure, the people whom he hath take... [ Continue Reading ]
9._The formers of a graven image. _The Lord now shews, on the
contrary, how wretched idolaters are who wander amidst their
contrivances, and are not founded on the eternal truth of God; for
they have no knowledge or sound understanding. As he justly pronounced
the people, a little before, to be guil... [ Continue Reading ]
10._Who is the maker of God? _He pours ridicule on the madness of men
who dare to frame gods; for it is a shocking and detestable thing that
men should take so much upon them as to create God. Every person
certainly will greatly abhor such madness; and yet men are blindly
impelled by foolish passion... [ Continue Reading ]
11._Lo, all his companions shall be ashamed. _Not only does he attack
the workers and makers of idols, but he likewise attacks generally all
their worshippers, because they are so dull and stupid, that as soon
as the trunk of a tree has received some new shape, they look upon it
as containing the po... [ Continue Reading ]
12._The worker in iron. _With good reason does the Apostle here draw
up a long description, in order to shake off the stupidity and madness
of superstitious people, if they can at all be awakened, or, at least,
to prevent the Jews from indulging in similar folly who were
surrounded on all sides by i... [ Continue Reading ]
13._That it may abide in the house. _Thus he shews the folly of such
intense application; for their toil brings no other reward than to see
their idols resting indolently without motion in the position which
has been assigned to them, just, as if a sluggard were crouching over
a fire or reclining on... [ Continue Reading ]
14._He shall cut down for himself: _The Prophet expresses not only the
zeal and furious eagerness of idolaters, but also their rebellion and
obstinacy; for when he says that they _cut down cedars _and _plant
pine-trees, _he shews that they persevere very long in their madness,
and are not prompted b... [ Continue Reading ]
15., 16.,and 17._Then shall a man use it for burning. _He censures
their ignorance in not being taught by manifest experience that a
trunk of wood is not God, and even reproves their ingratitude in
defrauding of the honor due to him the true God, whose power is
illustriously displayed in the trees t... [ Continue Reading ]
18._They have not known or understood. _He concludes that it is
impossible that men endued with reason should have fallen into this
mistake, if they had not been altogether blind and mad; for if any
spark of reason had remained in them, they would have seen how absurd
and ridiculous it is to adore a... [ Continue Reading ]
19._It doth not return into their heart. _He confirms the preceding
statement, and takes away every ground of excuse, because unbelievers
of their own accord cherish their ignorance. That men are naturally
careful and provident in worldly matters, but altogether blind in the
worship of God, proceeds... [ Continue Reading ]
20._He feedeth on ashes. _This verse also confirms the preceding
statement. To “feed on ashes” is the same thing as “to be fed
with ashes,” just as “to feed on wind” is the same thing as
“to be fed with wind.” (Hosea 12:1.) Both expressions are used, as
on the other hand, “Thou shalt feed on truth,”... [ Continue Reading ]
21._Remember these things, O Jacob. _He now applies to the use of the
people what he had so often said about the superstitions and
falsehoods of the Gentiles, by which men who are not well instructed
are deceived in the worship of God. Nor does he write these things
solely for the men of his own age... [ Continue Reading ]
22._I have blotted out, as a cloud, thy iniquities. _The Lord promises
to his people future deliverance; for our hearts cannot be actually
raised towards God, if we do not perceive that he is reconciled to us.
In order, therefore, that he may keep the people whom he hath once
bound to himself, he ad... [ Continue Reading ]
23._Praise, O ye heavens. _He now exhorts the Jews to render
thanksgiving, not only that they may testify their gratitude, but that
their own expectation of deliverance may be strengthened; and,
therefore, he enjoins believers to look upon it as an event already
accomplished, as if the Lord had alre... [ Continue Reading ]
24._Thus saith Jehovah. _The Prophet will immediately describe in his
own manner the strength and power of God; because the bare promises
would have little authority and weight, if the power of God were not
brought forward, in order to remove all doubt from our hearts. By our
distrust and obstinacy... [ Continue Reading ]
25._Frustrating the signs. _The Prophet expressly added this, because
Babylon surpassed other nations not only in the force of arms, and in
troops and resources, but likewise in some remarkable sagacity, by
which she appeared to penetrate even to heaven. What injury could
befall those who foresaw at... [ Continue Reading ]
26._Confirming the word. _The Prophet now applies to his purpose what
he had formerly said; for, although he spoke in general terms, still
he had a specific object in view, to adapt to the circumstances of the
present occasion all that he said, that the people might not be
alarmed at that pretended... [ Continue Reading ]
27._Saying to the deep. _This is generally considered to be an
allegorical description of Babylon, and I certainly do not deny that
it is included; but yet I cannot think of limiting it to Babylon, for
I prefer to view it simply as denoting any unexpected change. He shews
that some great revolution... [ Continue Reading ]
28._Saying to Cyrus. _This is a remarkable passage, in which we not
only may see the wonderful providence of God, but which likewise
contains a striking proof of the truth and certainty of the
prophecies. Here “Cyrus” was named long before he was born; for
between the death of Manasseh, by whom Isai... [ Continue Reading ]