1._Ho, all that are thirsty. _Here the Prophet describes in lofty
terms of commendation the goodness of God, which was to be poured down
more copiously and abundantly than before under the reign of Christ,
“in whose hand are hid all the treasures” (Colossians 2:3) of the
grace of God; for in him God... [ Continue Reading ]
2._Wherefore do ye spend money? _(76) He complains of the ingratitude
and madness of men, in rejecting or disdaining the kindness of God who
offers all things freely, and yet harassing themselves greatly about
various trifles which cannot yield them any advantage. Men are so
enchanted by the devil,... [ Continue Reading ]
3._Incline your ear. _This assemblage of words makes still more
evident what I slightly mentioned a little before, that God leaves
nothing undone which is fitted to correct and arouse our tardiness.
Yet there is an implied reproof; for they must be excessively stupid
who, when they are so gently cal... [ Continue Reading ]
4._Behold, I have given him a witness to the peoples. _The Prophet now
explains more fully the reason why he mentioned “David.” It was
because into his hand had been committed the promise of a Redeemer
that was to come, and this discourse might be expressed with a view to
his public character, so fa... [ Continue Reading ]
5._Behold, thou shalt call a nation which thou knowest not. _Isaiah
explains more largely what he formerly glanced at by a single word;
for he declares that Christ shall be the “leader,” not of a single
people, but of all the peoples. “To call” here denotes possession;
for there is a mutual relation... [ Continue Reading ]
6._Seek ye Jehovah. _After having spoken of the good success of the
gospel among the Gentiles, who formerly were strangers to the kingdom
of God, he urges the Jews to be ashamed of loitering while others run;
for since they were the first who were called, it is shameful that
they should be last. Thi... [ Continue Reading ]
7._Let the wicked man forsake his way. _He confirms the former
statement; for, having formerly called men to receive the grace of
God, he now describes more largely the manner of receiving it. We know
how hypocrites loudly call on God whenever they desire relief from
their distresses, and yet shut u... [ Continue Reading ]
8._For my thoughts are not your thoughts. _This passage is expounded
in various ways. Some think that it condemns universally the life of
men, that they may not be satisfied with it or flatter their vices;
for we cannot approach to God but by taking away a false conviction of
our own righteousness.... [ Continue Reading ]
9._For as the heavens are higher than the earth. _This agrees well
with that passage in which David, describing the mercy of God, says,
(Psalms 103:11) that it is as much more excellent “as the heavens
are higher than the earth;” for although the application is
different, yet the meaning is the same... [ Continue Reading ]
10._Surely, as the rain cometh down. _After having spoken of God’s
tender affection and inconceivable forbearance towards us, he again
brings forward the promises, that, by relying on them, we may banish
all doubt of being free from every danger. It would be of little avail
to speak to us about the... [ Continue Reading ]
11._So shall my word be. _The word goeth out of the mouth of God in
such a manner that it likewise “goeth out of the mouth” of men;
for God does not speak openly from heaven, but employs men as his
instruments, that by their agency he may make known his will. But the
authority of the promises is mor... [ Continue Reading ]
12._Therefore ye shall go out with joy. _The Prophet concludes the
subject of this chapter; for, when he spoke of the mercy of God, his
object was, to convince the Jews that the Lord would deliver them. He
now applies to his purpose what was contained in his discourse
concerning the infinite goodnes... [ Continue Reading ]
13._Instead of the bramble _(91) _shall come up the fir-tree. _He
still extols the power of God, which would be visible in the
restoration of the people; for he shows that the change will be such
that they shall have an easy road to return. Some explain it
allegorically, and suppose that by “bramble... [ Continue Reading ]