The minds of the faithful, we know, have often been greatly tried and even shaken, on seeing all things happening successfully and prosperously to the despisers of God. We find this complaint expressed at large in Psalms 73:0. The Prophet there confesses that he had well — nigh fallen, as he had bee... [ Continue Reading ]
When the happiness of the wicked disturbs our minds, two false thoughts occur to us, — either that this world is ruled by chance and not governed by God’s providence, or that God does not perform the office of a good and righteous judge when he suffers light to be so blended with darkness. But the P... [ Continue Reading ]
The Prophet is not here solicitous about himself, but, on the contrary, undertakes the defense of his own office, as though he had said that, he faithfully discharged the office committed to him by God. Though then the Jews, and even the citizens of Anathoth, his own people, unjustly persecuted him,... [ Continue Reading ]
Jeremiah confirms the former sentence and more strongly reproves the Jews, who still continued obstinately to despise what he had said: “What do you mean, he says? for God’s judgment appears as to brute beasts and birds; and what have birds and sheep and oxen deserved? Ye know that there is no fault... [ Continue Reading ]
Many think that God here checks the boldness of Jeremiah, as though he had exceeded the limits of moderation when he contended with God, as we have seen, because he patiently endured the reprobate and did not immediately punish them. Hence they elicit this meaning from rite words, “Thou hast hithert... [ Continue Reading ]
Here God addresses his Prophet, in order to confirm the whole of what we have observed. Jeremiah’s object was, as we have said, to set forth the judgment of God: he therefore undertook the part of art accuser, and shewed how intolerable was the impiety of the whole people. He afterwards shewed that... [ Continue Reading ]
He confirms what I have already stated; he testifies that the people were either openly furious or acting perfidiously and deceitfully; nor has it been the object hitherto merely to say that wrong had been done to the Prophet, but regard has been had to what he taught. He now adds, _Forsaken have I... [ Continue Reading ]
God now shews the reason why he resolved to cast away the people; for it might appear at the first view very inconsistent, that God’s covenant, which he had made with Abraham and his seed, should become void. Hence he shews here that he was not too rigid in heavily punishing the Jews, and that he co... [ Continue Reading ]
The beginning of this verse is variously explained, Some think that a kind of bird is here meant, which has various colors, one variegated, which excites all other birds against itself; but this is without meaning. Others are of the opinion, and the greater part too, that birds tinged with blood wer... [ Continue Reading ]
He explains by another comparison what we have just observed; he calls those pastors or shepherds whom he had before compared to wild beasts; for by saying, “Come ye, all the wild beasts of the wood,” he doubtless meant the same as those of whom he now speaks; and yet he calls them pastors. But he t... [ Continue Reading ]
There is a change of number in the verb שם _shem; _but there is no obscurity: for the Prophet means, that the Jews would be exposed to the outrage of all, so that every one would plunder and lay waste the land. He does not then speak only of all their enemies or of the whole army; but he also declar... [ Continue Reading ]
Jeremiah here proceeds farther — that no corner of the land would be exempt from the attacks of enemies. Desert is not put here for solitude not inhabited, but for high places; and as such places fbr the most part are fit for pastures, there is no doubt but that he means here secluded places. It is,... [ Continue Reading ]
Most interpreters understand this of the prophets, that they had been disappointed, after having faithfully cultivated the field of God and sown good seed, that thorns only had sprung up, and briars only had grown: but this is a strained exposition. The Prophet, I doubt not, sets forth the curse of... [ Continue Reading ]
The Prophet now begins to mitigate what might have beyond measure exasperated the minds of the people; and this he did, not so much for the sake of the people in general, as for the sake of the elect, a few of whom still remained. We have indeed seen that it was all over with the body of the people;... [ Continue Reading ]
God does not only promise mercy here to the Jews, but also to heathen nations, of whom he would be the Judge, to punish them for the sake of his people. And that this passage is to be extended to aliens is evident from the context; for the Prophet immediately adds, “And it shall be, that when they s... [ Continue Reading ]
We see that this refers to the Gentiles, who were previously aliens to the grace of God; nay, they entertained the most dire hatred towards his chosen people. In short, God declares that he would be merciful and propitious to these miserable nations, of whose salvation no hope was entertained, for t... [ Continue Reading ]
As he had shewn that there was a sure hope of salvation to his own people, when the Gentiles would embrace his mercy, so he now threatens the Gentiles with destruction in case they repented not; for he had promised to be merciful to the Gentiles conditionally, and said, — “If they _learn the ways of... [ Continue Reading ]