Jeremiah 23:8

He says, from all the lands to which I shall have driven them, and he says this for two reasons, which we shall presently state. The change of person does not obscure the meaning: Live, he says, does Jehovah, who brought out and led his people from the land of the north, and from all the lands to which I had driven them; but there is no ambiguity in the sense.

As to the subject itself, it seems that God in the first place intended to remind the Jews of their sins, as this knowledge was to be the way to repentance, or a preparation for it. For except they were convinced that they were chastised for their sins by God’s hand, they would either have thought that their exile was by chance, or have given way to murmuring complaints as they often did. But God here declares that he was the author of their exile, in order that the Jews might know that God justly punished them for their many and grievous sins. But God, in the second place, shews that it was in his power, whenever he pleased, to restore those whom he had afflicted. It was the same as to raise from death those whom he had slain, according to what is said elsewhere,

“God is he who kills, and who brings to life.”
(1 Samuel 2:6.)

Many indeed can destroy, but they cannot heal the wound which they may have made. But with regard to God, he is both a righteous Judge and a merciful Savior. As, then, death is in his power whenever he punishes men for their wickedness, so also he has life in his hand and at his bidding, whenever he intends to shew mercy. We now, then, perceive what the Prophet had in view in saying that the Jews had been driven away by God.

He afterwards adds, They shall dwell in their own land It was necessary that the Jews should have been sustained by this support until the coming of Christ, for they saw that they would be in that inheritance which had been promised to the fathers as a pledge of eternal life and of the heavenly kingdom. It now follows, —