18.And they took every man his censer. It is manifest how greatly they were blinded by pride, since, although admonished both by the confidence of Moses and also by the previous examples, they still obstinately go forward. Surely if any spark of the fear of God had remained in them, their censers would straightway have fallen from their hands; but Korah seems to have sought, as it were, deliberately how he might cast aside all fear, and totally bereave himself of his senses. For in the next verse, Moses narrates how ostentatiously he hardened himself in his rebellion, before he should offer the incense; for he gathered the people together to his party, in order that the magnificence of his array might overwhelm the grace of God, which opposed[ him. Herein also his senselessness is clearly seen, when he seeks to fortify himself against God by the favor of the, mob, as if he had desired to extinguish the light of the sun by interposing a little smoke. Now, let us learn so to condemn his folly, as that nothing similar may happen in ourselves; for all ambitious persons are affected by the same disease. They collect their forces by endeavoring to ingratiate themselves with men; and, if the world approves of’ them, they are inebriated with such fatal confidence, as to spit at the very clouds. But we shall soon see how God, by a single breath, dissipates all their ungodly conspiracies.

On the other side, the levity of the people is set before our eyes. For some time they had been all accustomed to the duly-appointed priesthood, which they knew to be instituted by God; yet only a single night is required to make them revolt to Korah. And, in fact, as we are by nature slow to act aright, so also we are carried away to evil in a moment, as soon as some villain lifts up his finger.

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