Psalms 18:5

We shall now make a few observations with respect to the words. The Hebrew word חבלי, chebley, means cords or sorrows, or any deadly evil, (395) which consumes a man’s health and strength, and which tends to his destruction. That the psalm may correspond with the song recorded in 2nd Samuel, formerly referred to, I do not disapprove of this word being here taken for contrition, because the phrase there employed is משברי מות,mishberey maveth, (396) and the noun משברי, mishberey, is derived from a verb which signifies to break. But as the metaphor taken from cords or snares agrees better with the verb compass about, the import of which is, that David was on all sides involved and entangled in the perils of death, I am disposed rather to adopt this interpretation. What follows concerning torrents implies that he had been almost overwhelmed by the violence and impetuosity of his enemies against him, even as a man who is covered over the head with floods of water is almost lost. He calls them the torrents of Belial, because it was wicked and perverse men who had conspired against him. The Hebrew word Belial has a wide signification. With respect to its etymology there are different opinions among expositors. Why Jerome has rendered it without yoke, (397) I know not. The more generally received opinion is, that it is compounded of these two words, בלי, beli, not, and יעל, yaäl, (398) to denote that the wicked do not rise, in other words, ultimately gain nothing, and obtain no advantage by their infatuated course. The Jews certainly employed this word to designate every kind of detestable wickedness, and from this it is highly probable that David by it meant to describe his enemies, who basely and wickedly plotted his destruction. (399) If, however, any prefer translating the phrase, by deadly torrents, I am not disposed to oppose this rendering. In the following verse he again repeats, that the corruptions or cords of the grave had compassed him about As the Hebrew word is the same which he had employed in the preceding verse, I have thought it proper to translate it cords here, as I have done there, not only because he uses a verb which signifies to beset, to inclose, or to surround, but also because he adds immediately after, the snares of death, which, in my opinion, is to be understood in the same sense. This, then, is the description of the dangerous circumstances into which he was brought, and it enhances and magnifies so much the more the glory of his deliverance. As David had been reduced to a condition so desperate that no hope of relief or deliverance from it was apparent, it is certain that he was delivered by the hand of God, and that it was not a thing effected by the power of man.