Psalms 41:8

8.An evil deed of Belial cleaved fast to him. From this verse it appears that they had thus conspired together for his destruction, on the ground that they regarded him as a wicked man, and a person worthy of a thousand deaths. The insolence and arrogance which they manifested towards him proceeded from the false and wicked judgment which they had formed concerning him, and of which he made mention in the beginning of the psalm. They say, therefore, that an evil deed of Belial holds him shut up, and, as it were, bound fast. This the verb יצוק, yatsuk, properly signifies; but in translating the verse I have followed the rendering which is most commonly received, reading cleaveth fast to him, etc. This expression is by others rendered spreadeth upon him, but this interpretation seems to me to be too constrained. As to the word Belial, we have already spoken of it in the eighteenth psalm. But as grammarians maintain that it is compounded of בלי, beli, and יעל, yaäl, which signify not to rise, the expression, thing of Belial, (for so it is literally in the Hebrew,) I understand in this place as meaning an extraordinary and hateful crime, which, as we commonly say, can never be expiated, and from which there is no possibility of escape; unless, perhaps, some would rather refer it to the affliction itself under which he labored, as if his enemies had said that he was seized by some incurable malady. (105) But whatever may be as to this, his enemies regarded it as absolutely certain that God was altogether hostile to him, and would never be reconciled towards him, since he was chastising him with so much severity. When they add in the following clause, he shall never be able to rise again, (106) this clearly shows that they utterly cut off from him all hope of recovery. And certainly it was a sore temptation to David, who had in himself the testimony of a good conscience, to think that he was regarded by men as one who was pursued by the vengeance of God, nay, that they even cast him headlong into hell. But it pleased God thus to try his servant, that, trusting to the testimony of his own conscience, he should pay no regard to what men might say, or be troubled by the reproaches they might cast upon him. It was also his design to teach us, by his example, that we must seek the reward of our righteousness elsewhere than in this world, since we see with what unequal balances the world often sets itself to estimate the difference between virtue and vice.