Whether גתית, _Gittith, _signifies a musical instrument or some
particular tune, or the beginning of some famous and well-known song,
I do not take upon me to determine. Those who think that the psalm is
so called because it was composed in the city of Gath, give a strained
and far-fetched explanati... [ Continue Reading ]
He now enters upon the proof of the subject which he had undertaken to
discourse upon, (132) declaring, that the providence of God, in order
to make itself known to mankind, does not wait till men arrive at the
age of maturity, but even from the very dawn of infancy shines forth
so brightly as is su... [ Continue Reading ]
As the Hebrew particle כי, _ki, _has often the same meaning as
_because _or _for, _and simply affirms a thing, both the Greek and the
Latin fathers have generally read the fourth verse as if it were a
complete sentence by itself. But it is, doubtless, closely connected
with the following verse; and,... [ Continue Reading ]
5._Thou hast made him little lower. _The Hebrew copulative כי _, ki,
_I have no doubt, ought to be translated into the causal particle
_for, _seeing the Psalmist confirms what he has just now said
concerning the infinite goodness of God towards men, in showing
himself near to them, and mindful of th... [ Continue Reading ]
6._Thou hast set him over. _David now comes to the second point, which
I have just now spoken of, namely, that from the dominion over all
things which God has conferred upon men, it is evident how great is
the love which he has borne towards them, and how much account he has
made of them. As he does... [ Continue Reading ]
The preceding question, with respect to the extent of man’s dominion
over the works of God, seems not yet to be fully answered. If the
prophet here declares, by way of exposition, to what extent God has
put all things in subjection to us, this subjection, it seems, must be
restricted to what contrib... [ Continue Reading ]