One thing had escaped my notice in the words of the Prophet — that
_great people and strong nations would come_. We have said that
“great” rather than “many” ought to be adopted. The latter
meaning may indeed be allowed that the worshipers of God would come
from various cities; but as the word עצומי... [ Continue Reading ]
Zechariah goes on with the same subject: for he says now, that
destruction was nigh all the nations who, being neighbors, harassed
the people of God. Yesterday I briefly referred to what he had in
view, which was to show, that God would so defend his Church as to
execute vengeance on all the ungodly... [ Continue Reading ]
_For Tyrus has for herself built a fortress_. The Prophet shows by
these words how very cautious or prudent the Syrians had been; for
they fortified themselves by strongholds, and thought themselves to be
beyond the reach of danger. He then adds, _and heaped to herself
silver as dust, and gold as th... [ Continue Reading ]
He now declares that God would be an avenger. Behold, he says,
_Jehovah will possess_, or cause to possess, as some read, but they
are mistaken, owing to the two meanings of the verb ירש, _iresh_,
which means to possess and also to expel or impoverish; (97) for
interpreters think that a hope of favo... [ Continue Reading ]
In this verse also is described the devastation of those cities which
the Prophet names; as though he had said, that all those cities which
had risen up against God’s people were devoted to extreme vengeance.
Zechariah says that none would be exempt from punishment, since the
hand of God would be st... [ Continue Reading ]
In this verse the Prophet denounces a similar ruin on Azotus, and the
whole land of the Philistines, or on the whole land of Palestine. For
what interpreters say, that the Jews would dwell at Azotus as
strangers, that is, though they had previously been counted aliens, is
to reach neither heaven nor... [ Continue Reading ]
Interpreters do also pervert the whole of this verse; and as to the
following verse, that is, the next, they do nothing else but lead the
readers far astray from its real meaning. God says now, that he will
_take away blood from the mouth of enemies_; as though he had said,
“I will check their savag... [ Continue Reading ]
He concludes what he had been speaking of, — that God would be the
guardian of his chosen people, so as to repel on every side the
violent assaults of enemies. It is then the same as though he had
said, “though the Church is not strongly fortified, it shall yet be
impregnable, for God’s protection i... [ Continue Reading ]
The Prophet here briefly shows the manner in which the Church was to
be restored; for a king from the tribe and family of David would again
arise, to restore all things to their ancient state. And this is the
view given everywhere by the Prophets; for the hope of the ancient
people, as our hope, was... [ Continue Reading ]
The Prophet here expresses more clearly what he had briefly referred
to by the word _poor_, and by the metaphor which we have explained.
Hence he says, that there would be no horses, no chariots, no bows, no
warlike instruments in Christ’s kingdom; for tranquillity would
prevail in it. The sum of th... [ Continue Reading ]
Here he applies his former doctrine to its right use, so that the
faithful might emerge from their sorrow, and come to that joy which he
had before encouraged them to entertain. He then addresses Jerusalem,
as though he had said, “There is no reason for thee to torment
thyself with perplexed and anx... [ Continue Reading ]
Zechariah proceeds with the same subject. He bids the Jews suddenly to
retake themselves to their fortress. There is no doubt but that he
means by that term the holy land; nor do I oppose the opinion of those
who think the temple to be intended: for Jerusalem and the whole of
Judea is called a fortr... [ Continue Reading ]
God declares here that the Jews would be the conquerors of all
nations, though they were then despised. That people, we know, were
hated by all; and they were at the same time weak, and had hardly any
strength, so as to be able to resist the wrongs done them on every
side. As then this trial might h... [ Continue Reading ]
He goes on with the same subject, but explains what I have said —
that victory is promised to the Jews, not that which they could gain
by their own power, but that which should happen to them beyond their
expectation; for this is what is meant when he says, that God would be
_seen over them_. For th... [ Continue Reading ]
He expresses again the same thing in other words — that God would be
like a shadow to his people, so that he would with an extended hand
protect them from their enemies. Since the Jews might have justly felt
a distrust in their own strength, the Prophet continually teaches them
that their safety dep... [ Continue Reading ]
He continues the same subject, but uses various figures, that he might
more fully confirm what then was incredible. He indeed reminds them
that God would not save his people in an ordinary way, such as is
common to men. He compares them to sheep, that they might know, as I
have said already, that th... [ Continue Reading ]
The Prophet here exclaims at the incredible kindness of God, that the
Jews might learn to raise up their thoughts above the world, as they
were to look for that felicity which he had before mentioned. We then
see that by this exclamation a fuller confirmation is given to what
had been said by the Pr... [ Continue Reading ]