2 Corinthians 3:18

2 Cor. 3:18. "But we all with open face beholding as in a glass the glory of the Lord." The word in the original, signifies beholding, as in a reflecting glass, or looking-glass. Had the meaning been, beholding through a transmitting glass, the word would rather have been used, which signifies to see through or to look through.

We behold the glory of God, as in a glass, in two respects, both which seem to be intended in these words.

1. We behold the glory of God, as in the face of Jesus Christ, who is the brightness of God's light or glory, as it were reflected, and is the express image of the Deity; the perfect image of God, as the image in a plain and clear looking-glass is the express image of the person that looks in it; and this is the only way that the glory of God is seen by his church, he is seen no other way but in this perfect, and as it were reflected, image; for no one hath seen God immediately, at any time; the only-begotten Son of God that is in the bosom of the Father, he hath declared him. He is "the image of the invisible God;" and "he that hath seen the Son hath seen the Father;" and the Father is seen no other way but by the Son; and it is only by this image in Christ, that God is seen in heaven by the saints and angels there; yea, it is by this image only that God sees himself, for he sees himself in his own perfect substantial idea. And that one thing here meant by the image in the glass, is the image of Christ, that is to be seen in Christ's face, may be argued from two things.

(1.) The apostle is here comparing the glory of God that we see in Christ to the reflected glory of God which the children of Israel beheld in Moses, where Moses's face was instead of a glass to them, in which they beheld the glory of God reflected to their view; though with this difference, that a veil was put over the glass then, or there was a veil between their eyes and Moses's face, which was the glass that reflected God's glory, because the children of Israel could not bear to look upon the glass immediately; but now we all with open face behold the image in the glass.

(2.) Another thing that argues this, is what follows here in the continuance of the apostle's discourse on this subject, in the 4th verse of the next chapter; where the apostle, speaking of the same glory, mentions it as the light of God's glory, which we see in Christ as the image of God; (i.e. as the image in the glass is the image of the man it represents); and in the 6th verse he speaks of this same glory as that which is seen in the face of Christ; alluding to the children of Israel seeing the reflected light of God's glory in the face of Moses.

2. We behold the glory of God as in a looking-glass in another respect, and that is as we behold it by the intermediation of the outward means of our illumination and knowledge of God, viz. Christ's ministers, and the gospel which they preach, and his ordinances which they administer; which serve instead of a looking-glass, to reflect the glory of the Lord. When men read the Holy Scriptures, they there may see Christ's glory, as men see images of things by looking in a glass, so we see Christ's glory in ordinances. Ministers are burning and shining lights; but then they do not shine by their own light, but only reflect the light of Christ. They are called stars, that are held in the right hand of Christ, and shine by reflecting Christ's light, as the stars shine by reflecting the light of the sun; and so they are as mirrors that bring the light of Christ's glory to the view of the church. They are lights set up in golden candlesticks; by looking on these lights, they see light, they see the light of Christ reflected. It is evident the apostle is here speaking of the light of Christ's glory as ministered and communicated by ministers of the gospel, and ministers of the Spirit, which is that light and glory, as we shall show presently. 2 Corinthians 3:1-6. So in the words next following in the beginning of the next chapter, 2 Corinthians 4:1; 2 Corinthians 4:2; 2 Corinthians 4:5, and which is strongly to the purpose in verse 6, he expressly speaks of the light of this glory as communicated to men by ministers in this way, viz. by first shining upon them or into their hearts, and then being communicated, or given from them to others, which is just as light is communicated from a reflecting glass. "For God who commanded the light to shine out of darkness, hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." And in the next verse they are spoken of as the vessel that conveys the treasure: now a vessel is to the treasure that it conveys, as a glass is to the light that that conveys. And, it further argues that the apostle has respect to ministers and to the means of grace, as a glass in which we see the glory of the Lord, by that to which he here alludes, viz. the children of Israel's seeing the glory of the Lord in Moses's face; but Moses is here by the apostle spoken of, as in this representing both Christ and gospel ministers. That he speaks of him as in this thing representing Christ, is most evident by the 6th verse of the next chapter (2 Corinthians 4:6); and that he also speaks of him as herein like gospel ministers - the apostles and others - is also evident, because the apostle does expressly compare Moses's holding forth the glory of God in his face to ministers' holding forth the glory of Christ, as in the 12th and 13th verses (2 Corinthians 4:12-13).

And herein the sight, that the saints have of the glory of Christ in this world, differs from that sight that the saints have in heaven; for there they see immediately face to face, but here by a medium, by an intervening looking-glass, in which the glory is but obscure in comparison of the immediate glory seen in heaven. 1 Corinthians 13:12, "Now we see through a glass darkly, then face to face." But it is a very plain and clear sight in comparison of that which was under the law; it is beholding with open face in comparison of that, though the face that is seen be in a glass; the sight we have now is by a medium as well as then, though the medium made use of now excels that made use of under the law, as much as an open glass, for discerning, exceeds a glass covered with a veil.

"Are changed into the same image." In this there is an agreement between our looking in this glass, and a person's looking in a material glass, that there is an exact resemblance between the image in the glass, and the person that beholds it, in both cases. But in this there is a difference, that, whereas when a person looks in a glass, the image in the glass is conformed to him, as being derived from him as his image; he impresses his image upon the glass; but, when a person looks in this spiritual glass, the image that he beholds there conforms him to it. It is not his image, but the image of God, and reflects and impresses its likeness on the beholder.

2 Cor. 3:18. "Behold as in a glass." What seems especially to be meant by the looking-glass here spoken of, is the figurative representation of gospel things in the Old Testament, especially the law of Moses; which, to the Jews, who did not know the meaning of them, nor see the image of Christ, or gospel things, in them, was as a veil; but to us, to whom the image plainly appears as unveiled by the gospel, those types and other figurative representations are as a glass, in which we see the image of Christ's face.

2 Cor. 5