Jonathan Edwards' Notes On The Scriptures
Genesis 6:4
Gen. 6:4
Gen. 6:4. The monstrous births that arose from the conjunction of the sons of God with the daughters of men, typify unto us what an odious monster results from the conjoining of holy things with wicked, as of a holy profession with a wicked life in hypocrites, and what powerful enemies against religion such are, whether they are peculiar persons or churches, as the church of Rome, that monstrous beast, in whom are joined the profession of the name of Christ and many of his doctrines with the most odious devilism, who has horns as a lamb, but speaks as a dragon: and their bulk and huge stature denotes their pride, as none are so proud as hypocrites. Vid. 257.
Gen. 6:4. And their great bulk, and strength, and renown, besides the pride of such persons and churches as join the religion, doctrines, and worship, and profession of his church, with the deluding glories and bewitching pleasures of this world, and of the heathenish and other human and carnal churches and societies of it, here typified by the beauty of the daughters of men. I say, besides the pride of such churches, these things seem to denote the earthly pomp and splendor, and worldly renown and glory, and great temporal power, that such churches affect, and are commonly in providence suffered to arrive to, as the church of Rome and others.
Gen. 6:4, "And there were giants in the earth in those days," etc. Pausanias, in his Laconics, mentions the bones of men of a more than ordinary bigness, which were shown in the temple of Esculapius, at the city of Asepus: and in the first of his Eliacks, he speaks of a bone taken out of the sea, which aforetime was kept at Piso, and thought to have been one of Pelops. Philostratus, in the beginning of his Heroicks, informs us that many bodies of giants were discovered in Pallene, by showers of rain and earthquakes. Pliny, b. 7. ch. XVI. says, "That upon the bursting of a mountain in Crete, there was found a body standing upright, which was reported by some to have been the body of Orion, by others, the body of Aetion. Orestes's body, when it was commanded by the oracle to be digged up, is reported to have been seven cubits long. And almost a thousand years ago, the poet Homer continually complained, "that men's bodies were less than of old." And Solinus, chap. I inquires, "Were not all that were born in that age less than their parents?" And the story of Orestes's funeral testifies the bigness of the ancients; whose bones when they were digged up in the 58th Olympiad at Yegea, by the advice of the oracle, are related to have been seven cubits in length. Other writings, which give a credible relation of ancient matters, affirm this, that in the war of Crete, when the rivers had been so high as to overflow and break down their banks, after the flood was abated, upon the clearing of the earth, there was found a human body of three and thirty feet long: which L. Flaccus, the legate, and Metellus himself, being very desirous of seeing, were much surprised to have the satisfaction of seeing what they did not believe when they heart." Grotius de Verit. b. 1. sect. 16. Notes.
Josephus, b. 5. chap. II. of his ancient history: "There remains to this day some of the race of the giants, who by reason of the bulk and figure of their bodies, so different from other men, are wonderful to see or hear of. Their bones are now shown far exceeding the belief of the vulgar." Gabinius, in his history of Mauritania, said that Antaeus's bones were found by Sertorius, which, joined together, were sixty cubits long. Phlegon Trallianus, in his 9th chap. of Wonders, mentions the digging up the head of Ida, which was three times as big as that of an ordinary woman. And he adds also that there were many bodies found in Dalmatia, whose arms exceeded sixteen cubits. And the same man relates out of Theopompus, that there were found in the Cimmerian Bosphorus a company of human bones twenty-four cubits in length. Le Clerc's Notes on Grotius de Veritat. b. 1. sect. 16.
We almost everywhere in the Greek and Latin historians meet with the savage life of the giants mentioned by Moses. In the Greek, as Homer, Iliad 9th, and Hesiod, in his Works and Days. To this may be referred the Wars of the Gods mentioned by Plato in his Second Republic, and those distinct and separate governments taken notice of by the same Plato, in his third book of Laws. And as to the Latin historians, see the first book of Ovid's Metamorphoses, and the fourth book of Lucan, and Seneca's third book of Natural Questions, Quest. 30. where he says concerning the Deluge, "that the beasts also perished, into whose nature men were degenerated." Grotius de Verit. b. 1. sect. 16.
Gen. 6:14