Heb. 12:8. But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Rather strangely perhaps this text is claimed in support of admitting to church membership only those who "were to appearance true Christians."

(7) It is a clear evidence, not only that it happened that the greater part of the members of the primitive churches were to appearance true Christians; but that they were taken in under that notion, and because there appeared in them grounds of such an estimation of them; and when any happened to be admitted that were otherwise, it was beside their aim; inasmuch as when others were admitted, they are represented as brought or crept in unawares. Thus the matter is represented by the apostles: Jude, verse 4, "There are certain men crept in unawares - ungodly men, turning the grace of God into lasciviousness." Galatians 2:4, "False brethren, unawares brought in." If it be said, these here spoken of were openly scandalous persons and heretics: I answer, they were not openly scandalous when they were brought in; nor is there any reason to think they were heretics when admitted, though afterwards they turned apostates. Mr. Stoddard says, it does not follow that all hypocrites crept in unawares because some did. (Appeal, p. 17.) To which I would humbly say, it must be certainly true with respect to all hypocrites who were admitted, either that the church which admitted them was aware they were such, or else was not. If there were some of whom the church was aware that they were hypocrites, at the time when they were taken in, then the church, in admitting them, did not follow the rule that Mr. Stoddard often declares himself to suppose ought to be followed in admitting members, viz., to admit none but what in a judgment of rational charity are true Christians - (Appeal, p. 2, 3, 10, 28, 23, 67, 73, 93, 94.) But that not only heretics and designing dissemblers crept in unawares, but that all false brethren, all church members not truly gracious did so, appears by such being represented as bastards in a family, who are false children and false heirs, brought into it unawares, and imposed upon the disposers of those privileges by stealth: Hebrews 12:8, "If ye are without chastisement, whereof all are partakers, then are ye bastards, and not sons."

Thus it is abundantly manifest, from the apostolical writings, how the visible church of Christ, through the whole world, was at first constituted and ordered, under the direction of the apostles themselves, who regulated it according to the infallible guidance of the Spirit of their great Lord and Master. And doubtless, as the Christian church was constituted then, so it ought to be constituted now. What better rule have we for our ecclesiastical regulations in other respects, than what was done in the primitive churches, under the apostles' own direction; as particularly the standing officers of the church, presbyters and deacons, the method of introducing ministers in their ordination, etc. In this matter that I have insisted on, I think the Scripture is abundantly more full than in those other things.

Heb. 12:9

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