Acts 14:1-28
1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
7 And there they preached the gospel.
8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16 Who in times past suffered all nations to walk in their own ways.
17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
21 And when they had preached the gospel to that city, and had taught many,a they returned again to Lystra, and to Iconium, and Antioch,
22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
24 And after they had passed throughout Pisidia, they came to Pamphylia.
25 And when they had preached the word in Perga, they went down into Attalia:
26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
28 And there they abode long time with the disciples.
Good News for Everyone
Acts
Marion Adams
Chapter 14
Paul and Barnabas in Iconium, 14:1-7
v1 What happened in Pisidian Antioch also happened in Iconium. Paul and Barnabas went to the *synagogue. Because of the manner in which they spoke, they persuaded many *Jews and *Gentile *believers. v2 But the *Jews who did not believe made the other *Gentiles get angry. They persuaded those *Gentiles to oppose the brothers. v3 Paul and Barnabas stayed there for a long time. And they spoke bravely about the *Lord. The *Lord gave to them power to do *miracles and wonderful things. By that means, he proved that their message about his *grace was true. v4 But the people in the city divided themselves into two groups. One group was on the *Jews’ side. The other group was on the *apostles’ side. v5 Then some *Gentiles and *Jews, with their leaders, decided to cause trouble. They wanted to throw rocks at Paul and Barnabas. They wanted to kill Paul and Barnabas in that way. v6 The *apostles heard about that and they got away. They went to the cities called Lystra and Derbe in Lycaonia. They also went to the region round these cities. v7 And they continued to *preach the good news.
Verses 1-3 Again, Paul and Barnabas *preached in the *synagogue first. Many *Jews became *believers. So, did many *Gentiles. But again, some *Jews were jealous and they opposed Paul and Barnabas. Luke calls Paul and Barnabas ‘the brothers’ here, because *believers are like one big family. So, Paul and Barnabas were like brothers in that family. Some *Gentiles did not believe. The *Jews said bad things about Paul and Barnabas to those *Gentiles. But Paul and Barnabas did not run away. They stayed and they continued to *preach. *Miracles proved that their message was true. When people *preach God’s message with *faith, *miracles can happen today, too. God cures sick people. Evil *spirits leave people.
Verses 4-7 This time, Paul and Barnabas’s enemies planned to kill them. *Jews usually punished people who blasphemed. (To blaspheme means to insult God.) *Jews threw rocks at such people until the people died. They had killed Stephen like that (Acts 7:58-60). The *Jews said that he had blasphemed. He had said that Jesus had the same authority as God. And they thought that he should not have said that. (Look at the note about Acts 7:57.) They organised a *trial for Stephen. But they did not organise a *trial for Paul and Barnabas. Instead, they tried to make the crowd murder the *missionaries. Paul and Barnabas knew that they could not stay there any longer. So, they went to Lystra and Derbe. Lystra was about 29 kilometres (18 miles) south-west from Iconium.
A *miracle happens in Lystra, 14:8-13
v8 In Lystra, a man was sitting in his usual place. When he was born, there was something wrong with his feet. He had never been able to walk. v9 He sat. And he listened as Paul spoke. Paul looked straight at him. Paul saw that the man had *faith. So, God could cure him. v10 Paul shouted, ‘Stand up!’ The man jumped up and he started to walk about. v11 The crowds saw what Paul had done. So, they shouted in the Lycaonian language, ‘The gods have become human. They have come down to us!’ v12 They gave Barnabas the name ‘Zeus’. And they gave Paul the name ‘Hermes’. This was because Paul was the chief speaker. v13 Zeus’s *temple was very near to the city. Zeus’s priest brought bulls (male cows) to the gates of the city. And he brought flowers there. He and the crowd wanted to offer *sacrifices to Paul and Barnabas.
Verses 8-10 Lystra was a *Roman city. Paul was a *Roman citizen. Perhaps Paul thought that he would be safe there. But the people there were simple people from the country. There were not many *Jews. It seems that there was no *synagogue. So, Paul *preached in the street. He saw a man who could not walk. Luke, who was a doctor, describes this well. What happened next astonished the crowd. Paul saw that the man had *faith. He told him to stand up. The man stood up.
Verses 11-12 But Paul and Barnabas did not expect what happened next. The crowd saw that a *miracle had happened. The miracle had been powerful. But the crowd thought that the power came from Paul and Barnabas. The crowd thought that these *missionaries were gods. The people understood *Greek, the language that Paul and Barnabas spoke. But the people were so excited that they shouted in their own language. They called Barnabas ‘Zeus’. This was the chief *Greek god. They called Paul ‘Hermes’. Hermes was Zeus’s son. He was the god who brought messages. But Paul and Barnabas did not understand the people’s language. So, at this time, they did not understand what the people were saying.
Verse 13 Zeus and Hermes were important gods to the people in Lystra. The people told a story about them. In this story, Zeus and Hermes once visited the region. Those gods pretended to be human. They wanted a place to stay. But the people would not invite them into their homes. There was an old man who was poor. He and his wife had a small cottage. At last, that man and his wife let the gods stay in that cottage. The gods gave a reward to them. But the gods destroyed the other peoples’ homes.
That is why the people in Lystra were so excited. They thought that Zeus and Hermes had come back to visit them again. This time, they wanted to welcome them. They wanted to give *sacrifices to them. They did not want Zeus and Hermes to destroy their homes!
Paul in danger again, 14:14-20
v14 The *apostles heard about what had happened. They tore their clothes and they ran out into the crowd. They shouted, v15 ‘Men, you must not do this. We are human, like you. We are here to tell you the good news. Do not give attention to these foolish things any longer! Start to trust the God who is alive. He is the God who made the sky, the earth and the sea. And he made everything that is in them. v16 In the past, God allowed all nations to do things in their own way. v17 But he did good things. In this way, he showed that he was there. God gives to you rain from heaven. Your crops grow at the right time. He gives to you plenty of food. He makes you very happy.’ v18 However, the people still wanted to offer a *sacrifice to Paul and Barnabas. It was difficult for Paul and Barnabas to stop them. v19 But some *Jewish leaders came from Antioch and Iconium. And they persuaded the crowds to oppose Paul. The *Jews threw rocks at him. Then they dragged him out of the city. They thought that he was dead. v20 But when the *disciples had gathered round him, he stood up. And he went back into the city. The next day, Paul and Barnabas went to Derbe.
Verse 14 The people thought that Paul and Barnabas were gods. Before, Paul and Barnabas had not realised that the people thought this. Paul and Barnabas had not understood the Lycaonian language. But now, they did realise what was happening! It seems that the people had brought animals for *sacrifice to Paul and Barnabas. (Look at verse 13.)
Paul and Barnabas were very upset. They tore their clothes. *Jews usually did this to show disgust. They did it when people insulted God. Now, these people were insulting God. They were *worshipping Paul and Barnabas as *idols.
Verses 15-18 Paul and Barnabas quickly explained that they were not gods. They were human. But they had a special message from God.
Then Paul started to *preach. His audience were all *pagans. They were not *Jews or *Gentile ‘*God-fearers’. They did not know anything about the *prophets in the *Old Testament. So, Paul did not talk about the *prophets. Instead, he spoke about the real God, who had made everything.
Paul told them not to *worship false gods (‘these foolish things’) any longer (verse 15). God had let people choose to do things in their own way. But God always cared about them. He showed that he was there. He provided everything that they needed for their lives. He gave to them happiness, too.
It is still the same today. God allows people to *reject him. He allows them not to believe in him. But he still shows that he cares about them. He provides food for them. He is the reason that they are happy. There is so much proof that God is there! But even then, they do not know it. They do not believe that God does those things.
The people wanted to offer a *sacrifice to Paul and Barnabas. Paul and Barnabas managed to stop them. But it was not easy. Paul’s message was very new to them.
Verse 19 Perhaps some time had passed when the *Jewish leaders arrived. Perhaps Paul and Barnabas had persuaded some people to become *Christians. The *Jewish leaders may have followed Paul and Barnabas. They may have planned to stop them. Or they may have come to buy corn for their cities. Much corn grew round Lystra.
The *Jewish leaders would have been very angry that Paul continued to *preach there.
They persuaded the crowd to oppose him. The *Jews threw rocks at him. Then they were afraid. They thought that he was dead. They could get into trouble for murder. So, they dragged his body out of Lystra.
Verse 20 Paul was very brave. When he recovered, he did not leave the region. Instead, he went straight back to Lystra! When *Christians suffer because of their *faith, God gives them great courage. Often, people ask why *Christians are so brave. They want to know more about God because of this.
Paul stayed in Lystra for one night. Then, he went to Derbe with Barnabas. Derbe was 70 miles away. Paul had a very strong body. He also had a very strong mind. He wanted to tell as many people as possible about Jesus. Nothing could stop him.
Paul and Barnabas return to Antioch in Syria, 14:21-28
v21 Paul and Barnabas *preached the good news in Derbe. They persuaded many people to believe. And those people became *disciples. Paul and Barnabas returned to Lystra. Then, they went back to Iconium and they went on to Pisidian Antioch. v22 They encouraged the *believers. And they urged the *believers to stay true to the *faith. They told the *believers, ‘We must suffer a lot before we can enter God’s *kingdom.’ v23 Paul and Barnabas chose leaders in each *church. Paul and Barnabas *fasted and they prayed. They trusted the *Lord. They prayed that he would look after those leaders. v24 Paul and Barnabas travelled through Pisidia to Pamphylia. v25 There, they *preached in the town called Perga. Then, they went to Attalia. v26 And they sailed to Antioch in Syria. There, the *believers had put Paul and Barnabas into God’s care for this work. Now, Paul and Barnabas had finished the work. v27 When they arrived in Antioch, they called the *church together. They told the people everything that God had helped them to do. They told the people how God had made it possible for the *Gentiles to believe. v28 They stayed there with the *believers for a long time.
Verses 21-23 Paul and Barnabas returned to Lystra again. Not everyone there opposed them. A *church had started there. *Churches had also started in Iconium and Pisidian Antioch. So, Paul and Barnabas went back to encourage the new Christians.
The new Christians needed to learn more about the *gospel. Then they would recognise when false teachers came. Then the people in those *churches would only believe what was true. They also needed good leaders to guide them.
Paul and Barnabas also warned them that they must expect to suffer. The *Jews who had opposed Paul were probably *persecuting them.
When we follow Jesus *Christ, we too must expect to suffer in some way. People may insult us or they may laugh at us. They may hurt us or they may even kill us. But God gives to us his *grace by means of the *Holy Spirit. His *grace helps us. We are not alone. Jesus is with us always. He promised that (Matthew 28:20). After we have suffered, we will enter God’s *kingdom. This is worth more than anything!
Verses 24-26 Luke gives a very short report about the journey back. Paul and Barnabas *preached wherever they went. They went from the region called Phrygia into Pisidia. Then they went into Pamphylia. They returned to Perga. (Look at Acts 13:13.) Then they went to Attalia, which was the chief port in Pamphylia.
Finally, they sailed to Syria and they returned to Antioch there. They had made a circular journey.
Verses 27-28 The members of their own *church wanted to hear all about their trip. Paul and Barnabas told exciting news to them. The *Gentiles were becoming *Christians! It was God who had made all this possible. It was not Paul and Barnabas. They ‘stayed there with the *believers for a long time’ (verse 28). They needed to rest after their journey, which had been dangerous and difficult.
synagogue ~ a building where Jews gathered for prayer. They went there to study the scriptures. And they went there to attend other public meetings.Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
scripture ~ the Bible, the book that contains God’s holy messages; the Old Testament.
Judaism ~ the Jews’ religion.
holy ~ very, very good; separate from sin. Only God is really holy.
Old Testament ~ the Bible’s first part, which the writers wrote before Jesus lived on earth; the holy things that the writers wrote before *Christ’s birth.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
Gentile ~ not Jewish; a person that is not a Jew; a person who does not know God. ‘Gentiles’ can mean people from all countries (but it does not include Jews).
Jewish ~ a word that describes a Jew; or it describes anything that belongs to a Jew.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
believer ~ a person who knows *Christ and accepts him.
Lord ~ the name for God or Jesus in the Bible; the name means that he is above all other things; a name that we use for Jesus when we obey him; someone with authority.
miracle ~ a wonderful thing that God does by his power; a wonderful thing that happens.
grace ~ God’s generous free gift; God’s love, help and protection that people do not deserve and they cannot earn it; when God forgives us although he does not have to forgive.
apostle ~ a man that God chose to lead other Christians; a man that God chose to teach about Jesus; one of the 12 men that Jesus chose to be his helpers.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
preach ~ to tell the good news about Jesus to a person or people; and to explain it to them.
miracle ~ a wonderful thing that God does by his power; a wonderful thing that happens.
faith ~ when someone believes in someone or something; when someone is really sure about God and Jesus his Son; ‘the faith’ means the things that Christians say are true about Jesus.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
spirit ~ a person’s spirit is the part in them that will always be alive. It will be alive even after his or her body is dead. There are good spirits. Those include God’s Spirit and his angels. There are also evil spirits. These include Satan and his angels.
angel ~ a servant of God. He brings messages from God to people that live on earth.
Satan ~ the name for the worst spirit among the evil spirits, who are against God. He has another name, which is the Devil. He is God’s enemy.
trial ~ a legal examination in which a person answers questions. Then the judge decides whether the person is guilty of a crime.
missionary ~ a person who goes to another country to tell people about Jesus.
temple ~ a building where people worship God (or a false god).
Temple ~ the Temple was the special building in Jerusalem where the Jews worshipped God.
worship ~ to give honour to God with praise and thanks.
Jerusalem ~ the capital city in Israel.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
Israel ~ the country that is the Jews’ home.
Judaism ~ the Jews’ religion.
sacrifice ~ when someone kills an animal and he offers it to God (or a false god). In this way, he asks God (or a false god) to forgive him.
Roman ~ a person from Rome; a word that describes someone from Rome; or it describes something from Rome. The Roman soldiers fought against people in many countries. And they defeated them. They made the people obey the rules that officials in Rome made. They made the people pay taxes to Rome.
Rome ~ the most famous city in the world when Jesus lived on earth.
Greek ~ the language that the people from Greece spoke; the language in which authors wrote the New Testament; a person from Greece.
New Testament ~ the Bible’s last part, which the writers wrote after Jesus lived on earth. It is about the things that Jesus did. And it is about the things that he taught. It is also about the church. It is about what Christians believe. And it is about what they do.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
Jewish ~ a word that describes a Jew; or it describes anything that belongs to a Jew.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
disciple ~ someone who follows another person and he or she learns from that person; someone whom Jesus taught. It also means someone who believes in Jesus. This person also does the things that Jesus teaches.
worship ~ to give honour to God with praise and thanks.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
idol ~ a thing that people make from wood, stone or metal. It looks like an animal, a man or a god. People worship it instead of God. And they pray to it instead of God.
worship ~ to give honour to God with praise and thanks.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
pagans ~ people that worship a false god or gods.
worship ~ to give honour to God with praise and thanks.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
Gentile ~ not Jewish; a person that is not a Jew; a person who does not know God. ‘Gentiles’ can mean people from all countries (but it does not include Jews).
worship ~ to give honour to God with praise and thanks.
Jewish ~ a word that describes a Jew; or it describes anything that belongs to a Jew.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
Judaism ~ the Jews’ religion.
prophet ~ someone who tells God’s messages; a person that God sends to speak for him.'Old Testament ~ the Bible’s first part, which the writers wrote before Jesus lived on earth; the holy things that the writers wrote before *Christ’s birth.
holy ~ very, very good; separate from sin. Only God is really holy.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
reject ~ not to accept.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
kingdom ~ where a king rules; a country where a king rules. God’s kingdom is where God rules.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
fast ~ to choose not to eat any food for a period of time. Sometimes, people choose not to drink also.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
Gospel ~ a book at the beginning of the New Testament. There are 4 Gospels. They are called Matthew, Mark, Luke and John.
gospel ~ the good news about Jesus; the message that Jesus came to save us.
New Testament ~ the Bible’s last part, which the writers wrote after Jesus lived on earth. It is about the things that Jesus did. And it is about the things that he taught. It is also about the church. It is about what Christians believe. And it is about what they do.
save ~ to rescue from sin’s result.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
persecute ~ to attack people because they believe in *Christ; and to hurt them for that reason.
holy ~ very, very good; separate from sin. Only God is really holy.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.