Acts 16:1-40
1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2 Which was well reported of by the brethren that were at Lystra and Iconium.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
5 And so were the churches established in the faith, and increased in number daily.
6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
8 And they passing by Mysia came down to Troas.
9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
12 And from thence to Philippi, which is the chiefa city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
13 And on the sabbathb we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divinationc met us, which brought her masters much gain by soothsaying:
17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplaced unto the rulers,
20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30 And brought them out, and said, Sirs, what must I do to be saved?
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32 And they spake unto him the word of the Lord, and to all that were in his house.
33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.
36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
39 And they came and besought them, and brought them out, and desired them to depart out of the city.
40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Good News for Everyone
Acts
Marion Adams
Chapter 16
Timothy works with Paul and Silas, 16:1-5
v1 Paul went to Derbe and then he went to Lystra. A *Christian called Timothy lived there. Timothy’s mother was a *Jewish *Christian. But his father was *Greek. v2 The *believers at Lystra and Iconium said many good things about Timothy. v3 Paul wanted Timothy to travel with him. So, he *circumcised Timothy. He did this because of the attitude that the *Jews had there. They all knew that Timothy’s father was *Greek. v4 Paul and his helpers went through the towns. And they told the *believers what the *apostles and leaders in *Jerusalem had decided. They told them to obey those rules. v5 So, the Christians became stronger in the *faith and more people joined the *churches daily.
Verses 1-3 Luke introduces Timothy here. Timothy became a chief helper of Paul. We know that Timothy’s mother was called Eunice (2 Timothy 1:5). She probably became a *believer when Paul came to Lystra before. That was two or three years earlier. Timothy was young (1 Timothy 4:12). But the *believers saw that he had a good character. His father was a *Gentile. So, Timothy had received a *Greek education. But he had also learned the *Jewish *scriptures (2 Timothy 3:15). It was easy for him to mix with both *Jews and *Gentiles. He could mix with both because he understood both their cultures. This would be very useful later, when he *preached in different places.
We may want to know why Paul *circumcised Timothy. When a *Jew married a *pagan, their children were *Jewish. That is what the *Jews said. So, the *Jews considered that Timothy was a *Jew. That was because he had a *Jewish mother. He should have received *circumcision when he was a baby. Perhaps his father stopped this. Paul realised that Timothy would be an excellent helper. But Paul did not want to upset the other *Jewish *Christians. He *circumcised Timothy so that they would accept him (Timothy). This did not mean that Paul wanted *Gentile *Christians to receive *circumcision. He opposed this (Galatians 2:3-5). But Timothy was a special case because he had a *Jewish mother.
Verses 4-5 Paul and his helpers told many more Christians about the four rules. He taught them in a way that made their *faith stronger.
Luke’s report about how the *gospel spread has 6 parts. (Look at ‘Contents’. This is in the section ‘About this book’.) The 4th part ends here at verse 5. The next part is about how Paul and his helpers took the good news into Europe.
Paul’s *vision about a man from Macedonia, 16:6-10
v6 Paul and his companions went through Phrygia and Galatia. But the *Holy Spirit would not let them *preach the message in Asia. v7 They came to the border of Mysia. Then they tried to enter Bithynia. But the *Spirit of Jesus would not let them do that. v8 So, they travelled through (or by) Mysia. And they went on to Troas. v9 That night, Paul had a *vision. In the *vision, he saw a man from Macedonia. The man was standing there. ‘Come over to Macedonia and help us!’ said the man. v10 After Paul had this *vision, we got ready. We left for Macedonia immediately. We decided that God had called us to *preach the *gospel there.
Verses 6-8 These verses show that Paul was always listening to the *Holy Spirit. He planned *missionary journeys carefully. But he was willing to change his plans, if God told him to do it. Paul probably wanted to continue west to Ephesus city. But the *Holy Spirit stopped them. We do not know how he stopped them. It may have been by means of a *vision. Or it may have been by means of a *prophet’s words in Lystra.
So, Paul travelled north instead. In the *province called Bithynia, there were *Greek cities and *Jewish towns. But the *Spirit of Jesus would not let them go there. The ‘*Spirit of Jesus’ is another name for the *Holy Spirit. Paul and Silas were both *prophets. Perhaps Jesus himself had spoken by means of them about this. Perhaps that is why Luke calls the *Holy Spirit ‘the Spirit of Jesus’ here.
So, ‘they travelled through (or by) Mysia’ (verse 8). The *Greek word here can mean either through or by. So, this might mean that they went round Mysia. But they probably entered it in order to reach Troas. Perhaps they passed through Mysia but they did not *preach there.
Verses 9-10 Troas was an important port. People went there when they travelled between Asia and Macedonia. The man in the *vision asked for help. He wanted *spiritual help. Paul knew that this message was from God. So, he prepared to go where God had said. It was not Paul’s plan to go to Macedonia. But it was God’s plan.
In verse 10, Luke says that ‘we’ did things, instead of ‘he’ or ‘they’. This is the first passage where Luke does that in Acts. So, Luke is now writing about events that he saw himself. So, we know that Luke went with Paul on this journey. Perhaps Luke wrote a diary about it. He may have used this diary when he wrote the passages with ‘we’.
A woman in Philippi becomes a *believer, 16:11-15
v11 We sailed from Troas straight to Samothrace. The next day, we came to Neapolis. v12 From there, we went to Philippi. Philippi is a *Roman *colony. It is a city in the first district in Macedonia. We stayed there for several days. v13 On the *Sabbath, we went outside the city gate. And we went to a place by the river. We thought that the *Jews met there for prayer. Some women came. We sat down and we talked to them. v14 One of those women was Lydia. She was from the city called Thyatira. And she sold expensive purple cloth. She *worshipped God. The *Lord opened her spirit so that she believed Paul’s message. v15 She and all the people in her house received *baptism. Afterwards, she invited us into her home. ‘You may think that I really have *faith in the *Lord. If you do think so, then come. And stay at my house’, she said. So, she persuaded us to accept her invitation.
Verse 11 The wind was blowing in the right direction for the travellers. So, they sailed quickly across the North Aegean Sea and they finished the voyage in two days. Later, on the way back, it took 5 days (Acts 20:6).
Samothrace was an island with mountains. They did not stay there. They sailed on to Neapolis in Macedonia. Neapolis was the port for Philippi. Philippi was 16 kilometres (10 miles) away from the coast.
Luke kept a careful record about how far they travelled each day.
Verse 12 The *Romans had divided Macedonia into 4 districts with different rulers. Philippi was ‘a city in the first district in Macedonia’. It was an important city, but it was not the capital. Thessalonica was the capital of Macedonia. Philippi was on a long road called the Egnatian Way. This road linked Asia with the West.
Luke writes that Philippi was a *Roman *colony. A *Roman *colony used *Roman law. The *Romans governed it. It is important to understand that. We need to remember it because later something difficult happened to Paul in Philippi. And what happened had a connection with *Roman law.
Verse 13 There did not seem to be a *synagogue in Philippi.
To set up a *synagogue, there had to be 10 men or more. This was a *Jewish rule. But in Philippi, only women met together. They could not set up a *synagogue, so they met by the river. It was probably so that they could wash themselves. This was one of God’s commands in the *Jewish *Law.
Paul sat down with the women and he taught them. This was very unusual because the *Jews did not usually teach women. They thought that men were more clever and important.
In his *gospel, Luke tells how Jesus often spoke to women. Jesus cared about women as much as he cared about men. In ancient times, people did not consider women as important. But Luke shows that women are very important to God.
Verse 14 Lydia had her own business. She traded in purple cloth. Purple was a very expensive colour because it was difficult to make. Purple cloth was a luxury. Only rich people could afford it. So, Lydia was probably wealthy too.
‘She *worshipped God’ means that she was a *God-fearer.
‘The *Lord opened her *spirit’ means that the *Holy Spirit was working in her. When a person believes the *gospel, the *Holy Spirit makes that happen.
We must tell to people the good news about Jesus. We may be able to do this very well. Or we may think that it is difficult to do. But we must remember this: Paul said that the *gospel comes ‘not only with words. But it also comes with power. And it comes with the *Holy Spirit’ (1 Thessalonians 1:5).
Verse 15 ‘She and all the people in her house’ means her family. And it also means the people who worked for her. She probably had a large house. So, she invited the *missionaries to stay in her home. That is how the *church in Philippi began. It began with just one woman, who accepted *Christ as her *Saviour. It grew and it became a large *church (Philippians 1:1). And its members were generous (Philippians 4:15-16).
A female slave with an evil *spirit, 16:16-22
v16 One day we were going to the place where people prayed. A girl who was a slave met us. She had an evil *spirit in her. It gave to her the power to know the future. She told people what would happen to them in the future. So, she earned a lot of money for her owners. v17 She followed Paul and the rest of us. And she was shouting, ‘These men are servants of the Most High God! They are telling you how to receive *salvation.’ v18 She did this for several days. At last, Paul got very upset. So, he turned round and he spoke to the *spirit. He said, ‘In Jesus *Christ’s name, I order you to come out of her!’ Immediately, the evil *spirit left her.
v19 The girl’s owners realised that she could not earn money for them in the future. So, they seized Paul and Silas. The girl’s owners dragged Paul and Silas into the market-place. There, the girl’s owners met the people who had authority. v20 Her owners brought Paul and Silas in front of the *Roman officials. They said, ‘These men are *Jews. They are making trouble in our city. v21 They are teaching customs that are against *Roman law. We are *Roman citizens and we cannot allow these customs.’
v22 The crowd joined in the attack against Paul and Silas. Then the officials tore the clothes from the two men and they ordered people to whip Paul and Silas.
Verse 16 Luke chose to write about three people in Philippi. Their lives changed completely because of the *gospel.
The first person was Lydia. She was a rich lady and she had her own business.
The second person was very different. She was a slave girl and she had a big problem. An evil *spirit was controlling her. It gave to her the power to see a person’s future. Luke uses a special *Greek word for this power. This word is not anywhere else in the *New Testament. But it is in the *Greek translation of the *Old Testament. There, the writers use this word to describe false *prophets. God does not allow us to use this kind of power. It is very wrong (Deuteronomy 18:10). It is a real power. It seems that the slave girl could really see into the future. Her owners earned money from her. But the power came from *Satan, by an evil *spirit.
Verse 17 Paul and his companions often went to the place where people prayed. The slave girl continued to follow them. The evil *spirit in her recognised that they were God’s servants.
Luke writes about two similar situations in his *Gospel. Both times, the evil *spirits recognised who Jesus is (Luke 4:33-34; Luke 4:41; Luke 8:27-28).
Verse 18 The girl followed them for several days. The *Greek word that Luke uses for ‘very upset’ is ‘diaponeomai’. It also means ‘angry’ and ‘sad’. The girl’s words were true. But Paul did not want people to link God’s message with an evil *spirit. Also, he was sad and angry that the girl was suffering. But her owners did not care about it.
In the end, Paul had to do something. He ordered the evil *spirit to leave. It left immediately. Paul did this ‘in Jesus *Christ’s name’. That means that he did it with Jesus’ power and authority. (Look also at Acts 3:6; Acts 3:9; Acts 3:10.)
Verse 19 The girl’s owners were very angry with Paul and Silas. This was because the evil *spirit had gone. This meant that the girl did not have the power to see into the future any longer. The owners’ way to make money had gone too! They blamed Paul and Silas for that. Here Luke does not mention himself, nor does he mention Timothy. The first passage where Luke uses the word ‘we’ has ended already, at verse 17. So, perhaps Luke and Timothy were not there now.
The girl’s owners dragged Paul and Silas into the market-place. This was not only a place where people sold things. In a *Roman *colony, it was the centre of public life. Everything important happened there, for everyone to see.
Verses 20-21 A *Roman *colony had two officials who were like judges. They decided whether a person was guilty of a crime. The girl’s owners did not tell the officials why they were angry. Instead, they said that Paul and Silas had not obeyed *Roman law. They said that the *missionaries had caused trouble. The *missionaries had introduced a new religion that was not legal. These were serious crimes against *Roman law.
Also, many *Romans did not like the *Jews. The girl’s owners reminded the officials that they (the owners) were *Roman citizens (verse 21). People in a *Roman *colony were proud of that. The girl’s owners said that Paul and Silas had done bad things. They wanted the officials to hate Paul and Silas, because Paul and Silas were *Jews.
Verse 22 The people in the crowd were angry with Paul and Silas. This was because the people did not like foreigners. The officials ordered people to punish Paul and Silas. People whipped the *missionaries. *Roman whips caused a lot of pain and injuries.
A prison officer becomes a *Christian, 16:23-34
v23 People whipped Paul and Silas very hard. Afterwards, they threw Paul and Silas into prison. They ordered the officer of the prison to guard Paul and Silas carefully. v24 When he received this order, the officer put Paul and Silas into the inner room. He put chains on their feet. And he tied their feet to heavy pieces of wood. v25 At about midnight, Paul and Silas were praying. And they were singing to *praise God. The other prisoners were listening to them. v26 Then a powerful *earthquake shook the strong base of the prison. Immediately, all the doors opened and the chains fell off the prisoners. v27 The prison officer woke up. He saw that the doors were open. So, he thought that the prisoners had escaped. He took out his sword to kill himself. v28 But Paul shouted, ‘Do not hurt yourself! We are all here!’
v29 The officer of the prison asked someone to fetch a light. The officer rushed into the prison and he kneeled at Paul and Silas’s feet. His whole body was shaking. v30 He led them out. Then he asked, ‘Sirs, what must I do to receive *salvation?’ v31 They answered, ‘Believe in the *Lord Jesus and trust in him. Then you will receive *salvation. This is true for your family. And it is true for everyone who lives with you.’ v32 Then Paul and Silas *preached the *Lord’s message to the officer of the prison. And they *preached it to everyone in his house. v33 It was still night. The officer took Paul and Silas to another place. He washed their cuts and bruises. At once, he received *baptism and so did everyone in his house. v34 The officer of the prison brought Paul and Silas into his home. He gave a meal to them. He and his family were very happy because they believed in God now.
Verses 23-24 Luke now describes how a third person from Philippi became a *Christian. This man was neither rich nor poor. He was from the middle class. He did his job well as an officer of the prison. He did not want Paul and Silas to escape. He wanted to prevent their escape. So, he did everything that he could do for that purpose. He did not seem to be a kind man. But then he changed. He changed because he believed in Jesus as his *Saviour and *Lord. Paul and Silas felt much pain because people had whipped them. But the officer tied their feet to heavy pieces of wood. This would cause even more pain.
Verse 25 Paul and Silas were very tired and they felt terrible pain. In their situation, most people would be angry and miserable. But Paul and Silas prayed and they *praised God. They were very happy. This was not because of their circumstances. But it was because they knew Jesus. People who know Jesus are very happy. They are happy even when bad things happen to them.
The other prisoners listened. They were surprised when Paul and Silas *praised God aloud. The other prisoners knew that these men were different. God was the reason that Paul and Silas were happy.
We must always *praise God in difficult circumstances. In that way, we show something to people. We show to them that we are happy. We know that God is looking after us. That is why we are happy.
Verse 26 *Earthquakes were common in Philippi. But this *earthquake happened at exactly the right time. It was certainly very powerful. It shook the prison so that the doors opened. And the prisoners’ chains fell off.
Verse 27 The officer of the prison thought that the prisoners had escaped. So, he tried to kill himself. He wanted to die quickly. By *Roman law, if any prisoner escaped, that prisoner would receive punishment. And the officer of the prison would receive that same punishment, even if the escape was not his fault. (Look at Acts 12:19; Acts 27:42.)
Verses 28-30 But Paul saw the officer. Paul told him that all the prisoners were still there! The officer checked that this was true. Immediately he asked Paul and Silas how to receive *salvation. Perhaps he had heard the slave girl when she was shouting about it (Acts 16:17). Perhaps he had heard Paul and Silas *preach in Philippi. Or perhaps he had heard them in the prison when they were *praising God. The *earthquake proved to him that their message was true. He was afraid. The *Holy Spirit had shown to him that he needed *salvation. So, he asked Paul and Silas about this.
Verses 31-32 Paul and Silas told the officer what to do. He needed to have *faith in Jesus. Then they explained what this meant. They told the good news about Jesus to him. And they told it to everyone in his house.
Verses 33-34 Everyone there believed the *Lord’s message. They believed that Jesus was their *Saviour and *Lord. The officer of the prison showed kindness. He washed Paul and Silas’s injuries. Afterwards, they *baptised him and they *baptised the people in his house. He continued to be kind. He invited them into his house and he gave food to them. Luke says that the officer and his family were ‘very happy’ (verse 34). So, it seems that they also received the *Holy Spirit.
The *Roman officials apologise to Paul and Silas, 16:35-40
v35 Next morning, the officials sent their officers to the prison. The officers had orders to let Paul and Silas go. v36 The officer of the prison told Paul, ‘The officials have sent orders. I must let you and Silas go. You are free. Go quietly.’ v37 But Paul said to the officers, ‘We are *Roman citizens. But the officials ordered people to whip us in public. We had not even had a *trial! Then they threw us into prison. Now they want to send us away in secret. No! The officials must come here. They themselves must let us out!’ v38 The officers told this to the *Roman officials. When they heard this, they became afraid. They were afraid because Paul and Silas were *Roman citizens. v39 So, they went to Paul and Silas. The officials apologised and they led Paul and Silas out of the prison. They asked Paul and Silas to leave the city. v40 After Paul and Silas had left the prison, they went to Lydia’s house. There, they met the *believers. They encouraged the *believers. Then Paul and Silas left.
Verses 35-37 The officials sent their officers with orders to let Paul and Silas go. The officials thought that Paul and Silas would just leave the city. But Paul and Silas were *Roman citizens. *Roman citizens were a special class of people. There were not many *Roman citizens in that part of the *empire.
Paul was born as a *Roman citizen. (Look at Acts 22:28.) We shall discuss this more later. *Roman law protected *Roman citizens. If people accused them of a crime, they needed to have a *trial. People should not whip them. That was a punishment for ordinary people. But that had happened to Paul and Silas. Perhaps they had already said that they were *Roman citizens. But the people in the market-place had not heard that or they had not understood it. (The female slave’s owners had taken Paul and Silas to the officials in the market-place. The officials had ordered that people should punish Paul and Silas.)
Verses 38-39 The previous day the girl’s owners had reminded the officials, ‘We are *Roman citizens’ (verse 21). But the officials did not realise that those two *Jews, Paul and Silas, were *Roman citizens too! The officials knew now that they (the officials themselves) had not obeyed *Roman law. If their leaders in *Rome knew about it, they would punish the officials. So, they did not want those leaders to hear about it. The officials wanted those two unpopular *Jews to leave. But the officials could not force them to go. That would not be legal.
So, the officials did what Paul and Silas wanted. They came and they apologised to Paul and Silas.
Verse 40 Paul and Silas returned to Lydia’s house. They encouraged the members of the new *church that met there.
Then Paul and Silas left Philippi. They went west. Luke probably stayed in Philippi to help with the *church there. Later, people *persecuted the Christians in Philippi (Philippians 1:27-30).
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.Jewish ~ a word that describes a Jew; or it describes anything that belongs to a Jew.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
Greek ~ the language that the people from Greece spoke; the language in which authors wrote the New Testament; a person from Greece.
New Testament ~ the Bible’s last part, which the writers wrote after Jesus lived on earth. It is about the things that Jesus did. And it is about the things that he taught. It is also about the church. It is about what Christians believe. And it is about what they do.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
believer ~ a person who knows *Christ and accepts him.
circumcise ~ to cut off the skin from the end of a boy’s or man’s sex part. For Jews, this was a sign to show God’s agreement with Israel. It was a special mark. It showed that the man agreed to obey God.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
signs ~ these give us an idea that something else exists. Or it will exist. But we cannot see that other thing yet.
Israel ~ the country that is the Jews’ home.
Judaism ~ the Jews’ religion.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
apostle ~ a man that God chose to lead other Christians; a man that God chose to teach about Jesus; one of the 12 men that Jesus chose to be his helpers.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
Jerusalem ~ the capital city in Israel.
Israel ~ the country that is the Jews’ home.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
faith ~ when someone believes in someone or something; when someone is really sure about God and Jesus his Son; ‘the faith’ means the things that Christians say are true about Jesus.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
Gentile ~ not Jewish; a person that is not a Jew; a person who does not know God. ‘Gentiles’ can mean people from all countries (but it does not include Jews).
Jewish ~ a word that describes a Jew; or it describes anything that belongs to a Jew.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
scripture ~ the Bible, the book that contains God’s holy messages; the Old Testament.
holy ~ very, very good; separate from sin. Only God is really holy.
Old Testament ~ the Bible’s first part, which the writers wrote before Jesus lived on earth; the holy things that the writers wrote before *Christ’s birth.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
preach ~ to tell the good news about Jesus to a person or people; and to explain it to them.
pagans ~ people that worship a false god or gods.
worship ~ to give honour to God with praise and thanks.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
circumcision ~ when someone circumcises someone.
circumcise ~ to cut off the skin from the end of a boy’s or man’s sex part. For Jews, this was a sign to show God’s agreement with Israel. It was a special mark. It showed that the man agreed to obey God.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
signs ~ these give us an idea that something else exists. Or it will exist. But we cannot see that other thing yet.
Israel ~ the country that is the Jews’ home.
Judaism ~ the Jews’ religion.
Gospel ~ a book at the beginning of the New Testament. There are 4 Gospels. They are called Matthew, Mark, Luke and John.
gospel ~ the good news about Jesus; the message that Jesus came to save us.
New Testament ~ the Bible’s last part, which the writers wrote after Jesus lived on earth. It is about the things that Jesus did. And it is about the things that he taught. It is also about the church. It is about what Christians believe. And it is about what they do.
save ~ to rescue from sin’s result.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
vision ~ a dream; sometimes a dream that comes to a person when he or she is awake.
holy ~ very, very good; separate from sin. Only God is really holy.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
spirit ~ a person’s spirit is the part in them that will always be alive. It will be alive even after his or her body is dead. There are good spirits. Those include God’s Spirit and his angels. There are also evil spirits. These include Satan and his angels.
angel ~ a servant of God. He brings messages from God to people that live on earth.
Satan ~ the name for the worst spirit among the evil spirits, who are against God. He has another name, which is the Devil. He is God’s enemy.
missionary ~ a person who goes to another country to tell people about Jesus.
prophet ~ someone who tells God’s messages; a person that God sends to speak for him.
province ~ a principal division of a country that people govern from another country. Rome ruled the provinces that Luke mentions in the book called ‘Acts’.
Rome ~ the most famous city in the world when Jesus lived on earth.
spiritual ~ when something belongs to the spirit; when something belongs to the spirit rather than to physical things; a word that people use to refer to holy things.
spirit ~ a person’s spirit is the part in them that will always be alive. It will be alive even after his or her body is dead. There are good spirits. Those include God’s Spirit and his angels. There are also evil spirits. These include Satan and his angels.
holy ~ very, very good; separate from sin. Only God is really holy.
angel ~ a servant of God. He brings messages from God to people that live on earth.
Satan ~ the name for the worst spirit among the evil spirits, who are against God. He has another name, which is the Devil. He is God’s enemy.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
Roman ~ a person from Rome; a word that describes someone from Rome; or it describes something from Rome. The Roman soldiers fought against people in many countries. And they defeated them. They made the people obey the rules that officials in Rome made. They made the people pay taxes to Rome.
Rome ~ the most famous city in the world when Jesus lived on earth.
colony ~ a place abroad where the Romans went and then they controlled it.
Roman ~ a person from Rome; a word that describes someone from Rome; or it describes something from Rome. The Roman soldiers fought against people in many countries. And they defeated them. They made the people obey the rules that officials in Rome made. They made the people pay taxes to Rome.
Rome ~ the most famous city in the world when Jesus lived on earth.
Sabbath ~ the Sabbath was the 7th day in the week. That day was special to the Jews. On that day, the people had to rest from work (Exodus 20:8-11).
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
worship ~ to give honour to God with praise and thanks.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
Lord ~ the name for God or Jesus in the Bible; the name means that he is above all other things; a name that we use for Jesus when we obey him; someone with authority.
baptism ~ when someone baptises someone; when the Holy Spirit comes into a person when they know *Christ.
baptise ~ to put a person into water, or to put water on a person; how we show that *Christ has made a person clean; to send the Holy Spirit into someone, which God does; to show to everyone that a person belongs to *Christ together with other people; to show to everyone that a person is in the church.
holy ~ very, very good; separate from sin. Only God is really holy.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
synagogue ~ a building where Jews gathered for prayer. They went there to study the scriptures. And they went there to attend other public meetings.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
scripture ~ the Bible, the book that contains God’s holy messages; the Old Testament.
Judaism ~ the Jews’ religion.
holy ~ very, very good; separate from sin. Only God is really holy.
Old Testament ~ the Bible’s first part, which the writers wrote before Jesus lived on earth; the holy things that the writers wrote before *Christ’s birth.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
Law ~ the rules that God gave to Moses for the Jews.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
Judaism ~ the Jews’ religion.
Gentile ~ not Jewish; a person that is not a Jew; a person who does not know God. ‘Gentiles’ can mean people from all countries (but it does not include Jews).
worship ~ to give honour to God with praise and thanks.
Jewish ~ a word that describes a Jew; or it describes anything that belongs to a Jew.
Jew ~ a person that is a member of Abraham’s, Isaac’s and Jacob’s big family; a person that believes the Jews’ religion, which is called Judaism.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
Judaism ~ the Jews’ religion.
spirit ~ a person’s spirit is the part in them that will always be alive. It will be alive even after his or her body is dead. There are good spirits. Those include God’s Spirit and his angels. There are also evil spirits. These include Satan and his angels.
angel ~ a servant of God. He brings messages from God to people that live on earth.
Satan ~ the name for the worst spirit among the evil spirits, who are against God. He has another name, which is the Devil. He is God’s enemy.
saviour ~ Jesus, the person who saves us; the person who will bring us back to God from the bad things that we have done; someone who saves us from the bad things that other people have done to us.
save ~ to rescue from sin’s result.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
salvation ~ when God saves us from sin’s results and he saves us from its power; when a person is sorry for his or her wrong behaviour and God forgives the person. And then that person obeys Jesus.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.'New Testament ~ the Bible’s last part, which the writers wrote after Jesus lived on earth. It is about the things that Jesus did. And it is about the things that he taught. It is also about the church. It is about what Christians believe. And it is about what they do.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.'Old Testament ~ the Bible’s first part, which the writers wrote before Jesus lived on earth; the holy things that the writers wrote before *Christ’s birth.
holy ~ very, very good; separate from sin. Only God is really holy.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
Satan ~ the name for the worst spirit among the evil spirits, who are against God. He has another name, which is the Devil. He is God’s enemy.
spirit ~ a person’s spirit is the part in them that will always be alive. It will be alive even after his or her body is dead. There are good spirits. Those include God’s Spirit and his angels. There are also evil spirits. These include Satan and his angels.
angel ~ a servant of God. He brings messages from God to people that live on earth.
Gospel ~ a book at the beginning of the New Testament. There are 4 Gospels. They are called Matthew, Mark, Luke and John.
gospel ~ the good news about Jesus; the message that Jesus came to save us.
New Testament ~ the Bible’s last part, which the writers wrote after Jesus lived on earth. It is about the things that Jesus did. And it is about the things that he taught. It is also about the church. It is about what Christians believe. And it is about what they do.
save ~ to rescue from sin’s result.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
sin ~ to sin is to do wrong, bad or evil things; not to obey God. Sins are the wrong things that we do. We do them against God or against other people.
praise ~ to tell God how great he is. We can do this when we are praying to him. Or we can do it when we are singing to him.
earthquake ~ when the ground moves and it shakes. Some parts of the world have earthquakes often.
earthquake ~ when the ground moves and it shakes. Some parts of the world have earthquakes often.
baptise ~ to put a person into water, or to put water on a person; how we show that *Christ has made a person clean; to send the Holy Spirit into someone, which God does; to show to everyone that a person belongs to *Christ together with other people; to show to everyone that a person is in the church.
church ~ a group of Christians that meet together. (A church is not just the building that they meet in.) It can also mean all the Christians in the world.
Christian ~ a person who obeys Jesus *Christ; a person who believes in him.
trial ~ a legal examination in which a person answers questions. Then the judge decides whether the person is guilty of a crime.
empire ~ a very big kingdom.
kingdom ~ where a king rules; a country where a king rules. God’s kingdom is where God rules.
Rome ~ the most famous city in the world when Jesus lived on earth.
persecute ~ to attack people because they believe in *Christ; and to hurt them for that reason.