Hosea 5:1-15
1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.a
13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb:b yet could he not heal you, nor cure you of your wound.
14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
The Man Who Never Stopped Loving
Hosea
Mark Kirkpatrick
Chapter 5
The *Lord is angry with *priests
v1 ‘Listen to this, you *priests! Be careful how you listen, people of Israel! Listen, you that belong to the family of kings! I have decided what to do with you. You have tried to catch people at Mizpah. You were like a net on the ground at Tabor. v2 The leaders were killing many people. So, I will need to punish them. v3 I know what *Ephraim is like. She cannot hide from me. She lives like a *prostitute and she is not clean. v4 The people of Israel have done bad things. This stops them from returning to their God. They are like *prostitutes. They do not know the *Lord. v5 The people of Israel are very proud. This pride shows I am right to speak badly about them. Their *sins make them fall. But Judah will fall with them. v6 They take their sheep and cows to offer as *sacrifices to the *Lord. But it does them no good. They cannot find the *Lord because he has left them. v7 They have not been true to the *Lord. Their children do not belong to him. They have times when they enjoy themselves at the New Moon. But the Moon will eat them and their fields’.
Hosea gives a message to three different groups of people. It is a strong message for everyone. God has come as a judge. No one can be free from what he has to say. There were two places called Mizpah in Israel. One was in Gilead, east of the river Jordan. The other place was Mizpah of Benjamin. The word ‘catch’ means that the leaders tried to take people away from God. They are most to blame. They have not been true to God. Tabor is a mountain. Perhaps bad things happened there.
The *Hebrew in verse 2 is not easy to understand. It might mean that the leaders took part in child *sacrifices. So, God wants to put them in prison. The idea of Israel as a *prostitute is not new (verse 3). We see it in Hosea 6:10 too. The words ‘not clean’ mean that Israel has *guilt. The job of the *priests was to know the difference between clean and dirty things. They failed in this job. It was like a *prostitute going into the *temple to do her work.
The people keep themselves away from God (verse 4). They might say that they want to know God. But they do bad things. This shows that they want to turn away from him. They have been their own judge (verse 5). They have not wanted to remember the law of Moses. They are too proud to do this. Hosea says that Judah is like Israel. Judah can fall in the same way as Israel. The *sacrifices of Israel did not follow the right laws. This was because the people did not do them in the proper way in Jerusalem. The people of Israel thought that many *sacrifices were important (see 2 Kings 3:27). They did not care about the quality. The people will try to find God but God has ‘left’ them. In 1 Samuel 15:24-29, Saul said that he *sinned when he did not destroy everything in war. Perhaps he was not sorry with all his heart. But Samuel told Saul that it was better to obey God than to offer *sacrifices. It is a good example of God leaving a person. Israel will lose its land (verse 7). This is what God has decided.
War between Judah and Israel
v8 Blow the *horn in Gibeah!
Blow the *trumpet in Ramah!
Raise the war cry at Bethaven!
Go into war, men of Benjamin!
v9 The day is coming when I am going to punish you.
There will be nothing left of *Ephraim.
People of Israel, you can be sure that this will happen.
v10 The leaders of Judah are like people who rob.
They have robbed land from Israel. So, I (God) will not be pleased with them in any way. It will be like a time when water covers the earth.
v11 *Ephraim is having a difficult time because of the attacks. Other countries have come as judges. This is because she wanted help from *idols.
v12 I (God) will destroy *Ephraim.
Like a *moth that destroys a piece of cloth.
I will destroy Judah,
like water destroys a piece of wood.
v13 *Ephraim saw that he was sick; Judah saw that he was hurt.
So, they went to Assyria for help.
They told their problems to the great king.
But that king cannot bring you health.
He cannot stop you suffering.
v14 I will attack the people of *Ephraim like a lion.
I will attack the people of Judah like a young lion.
I, the *Lord, will break them into pieces.
I will carry them away.
And no person will be able to rescue them.
v15 I will go back to my place,
Until the people can see their *guilt.
Until they come looking for me.
Perhaps they will try to find me when they are really suffering.
A new part of Hosea begins here. Most of these verses are about war. Hosea tells Israel to prepare for war. Gibeon, Ramah and Bethaven were all near Jerusalem. The war will come from the south of Israel. Because of war, these three cities were part of Israel. But they used to be a part of Judah. The people of Benjamin lived near the south of Israel. Judah would attack them first and then attack all of Israel (verse 9). Isaiah also said that Assyria would want to have all of Israel (Isaiah 7:1-8). Both Pekah and Hoshea, kings of Israel, lost parts of a war against Judah. But this was only the beginning of the end for Israel. This end came in 722 BC.
In verse 10, Hosea speaks against Judah. He says that they have moved special stones. These stones showed the place where Israel and Judah’s land met. Moving these stones was against the law (Deuteronomy 19:14). Judah has broken the *covenant too. Tiglath-Pileser, the Assyrian king, also took land from Israel (verse 11). Assyria has become a judge. Israel has not trusted God enough. She wanted to get help from Damascus against Assyria. But to get help from other nations was against the *covenant (Deuteronomy 28:7).
God speaks in pictures to bring his message to Israel and Judah (verse 12). It is not Tiglath-Pileser who brings terrible things to Israel. It is God. God uses the picture of a sick person (verse 13). Both Israel and Judah were sick. Both countries were looking to other countries for help. God did not like this. Judah asked Assyria for help after the Syro-Israel attack in 734 BC. Hoshea, a young king of Israel, wanted to make an agreement with Tiglath-Pileser 3rd. But other countries will not be able to help Israel. God himself will attack Judah and Israel like a lion. God is the real danger (verse 14). He is their real enemy. He used other nations to be their judge. The lion will go back to his place. God, too, will leave his people (verse 15). He will leave them when they are in ‘pain’. The ‘suffering’ and ‘*guilt’ are connected to each other. They are part of the same problem. This is a *covenant *curse. Perhaps then the people will try to find God again.
lord ~ one who rules or is a master. God is the Lord who rules everyone.priest ~ a man that gave gifts and burned animals as a sacrifice to God.
sacrifice ~ something that people offered to God. To ask God’s (or a false god’s) forgiveness by killing an animal.
forgiveness ~ to show pity and not to remember bad things; to set free from wrong things that we do.
Ephraim ~ he was the grandson of Jacob. Then it became a name that people used for the Northern Kingdom.
kingdom ~ a kingdom is where a king rules. God is the King of all Christians and all Christians are in his Kingdom.
Christians ~ people that follow and believe all about Jesus Christ.
prostitute ~ a woman that a man pays for sex.
sin ~ when people do things against God.
sacrifice ~ something that people offered to God. To ask God’s (or a false god’s) forgiveness by killing an animal.
forgiveness ~ to show pity and not to remember bad things; to set free from wrong things that we do.
Hebrew ~ the language that the Jews spoke.
Jews ~ people who were born from Abraham, Isaac and Jacob and their children.'guilt, guilty ~ when we have done wrong things.
temple ~ the special building in Jerusalem where Jews went to praise God.
Jews ~ people who were born from Abraham, Isaac and Jacob and their children.
horn ~ a musical instrument; you use your mouth to blow into it.
trumpet ~ a musical instrument; you use your mouth to blow into it.
idol ~ a thing that someone made out of wood, stone or metal. People pray to it.
moth ~ a type of insect.
covenant ~ an agreement between two people. A promise that God makes.
curse ~ to use bad words. To wish evil things upon someone.