Job’s words in verses 7–18 seemed hopeless. But then Job spoke about his ‘friend’. Job did not say who this friend was. But Job did not mean Eliphaz, Bildad or Zophar. This friend was in heaven. He was like a lawyer, because he spoke to God on Job’s behalf.

Job lived centuries before Jesus was born. But we think that these words describe Jesus. Jesus sympathises with our troubles (Hebrews 4:15). He prays for us (Hebrews 7:25). He is our priest (Hebrews 7:24). Because of Jesus, we can be friends of God. Job did not know anything about Jesus. But Job thought that God was his friend. God would hear Job’s prayer. God would help Job. And God would prove that Job was innocent.

So Job thought that God was not merely Job’s enemy, but also his friend. This thought confused Job (Job 10:8-9). Job knew that God does many good things. So Job thought that God might also do some bad things (Job 2:10). God had given many good things to Job. So God could take these things away (Job 1:21). But Job believed that God would still deserve honour. And Job would continue to praise God, whatever happened. Job had this attitude because he was a genuine servant of God (Job 2:3).

But Job’s ideas were not all correct. God is our father in heaven. He looks after us (Matthew 6:9-13). Ordinary fathers look after their children. But God is much better than a human father (Matthew 7:9-11). God is kind and generous (Matthew 6:25-30). God does not do evil things. God loves us (John 3:16).

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