Judges 11:1-40
1 Now Jephthaha the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.
2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
3 Then Jephthah fled fromb his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
4 And it came to pass in process of time, that the children of Ammon made war against Israel.
5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
6 And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?
8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
10 And the elders of Gilead said unto Jephthah, The LORD be witnessc between us, if we do not so according to thy words.
11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.
12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
14 And Jephthah sent messengers again unto the king of the children of Ammon:
15 And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
16 But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
20 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
21 And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22 And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23 So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.
25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
29 Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
31 Then it shall be, that whatsoeverd cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.
33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plaine of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may go upf and down upon the mountains, and bewail my virginity, I and my fellows.
38 And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a customg in Israel,
40 That the daughters of Israel went yearlyh to lament the daughter of Jephthah the Gileadite four days in a year.
Life Without Law
Judges
Philip Smith
Chapter 11
v1 Jephthah, a man from Gilead’s family, was a brave soldier. Gilead was his father. v2 His mother was a woman who sold her body for sex. Gilead’s real wife had several sons. When they grew up, they forced Jephthah to leave. ‘You will not receive anything when our father dies’, they said. ‘You are another woman’s son.’ v3 So Jephthah ran away from his brothers and he lived in the area called Tob. There, a group of men that were worth nothing joined him. And they followed him.
Jephthah was Gilead’s son. His mother was probably not an *Israelite. His parents were not married to each other. His family made him leave. He became the leader of a group of terrorists. (Terrorists are people that use cruel force. They use it to get political power.) He did do wrong things to some other people. However, more people did wrong things to him. Hebrews 11 has a list of people that had *faith. Jephthah is in that list. He does not seem to be a suitable person for such a list. But he had *faith when other people did wrong things to him.
v4 Later, the people from Ammon attacked *Israel. v5 The leaders of Gilead went to fetch Jephthah from the area called Tob. v6 ‘Come’, they said. ‘Lead us. So then we can fight against the people from Ammon.’ v7 Jephthah said to them, ‘You hated me. You made me leave my father’s house. Why are you coming to me now when you are in trouble?’ v8 The leaders said to him, ‘We are coming to you now. Come and help us. Help us to fight against the people from Ammon. You can lead all the people that live in Gilead.’ v9 Jephthah answered, ‘Let us suppose that you take me back to fight the people from Ammon. If the *Lord gives them to me, will I become your ruler?’ v10 The leaders said, ‘The *Lord hears what we say. We promise that you will become our ruler.’ v11 So Jephthah went with them and they made him their leader. Jephthah came in front of the *Lord at Mizpah. There he repeated everything that he had said.
The area where Gilead’s relatives lived was called Gilead too. The leaders of Gilead asked Jephthah to come so that he could help them. He said that he would help them if they let him be their ruler. He said that the *Lord would be the person who really freed them. God heard what he said. He also saw what he did. This event was almost a ceremony to make him king. Compare Judges 10:11-14. Like God, Jephthah was not sorry for them. He had a good reason to be very angry. God did not call him, nor did God give his Spirit to Jephthah at first. People appointed him because he was the answer to a practical problem. Perhaps he was already a local ruler.
v12 Jephthah sent people with messages to Ammon’s king. They asked, ‘Why have you attacked our country?’ v13 This was the king’s answer. ‘When *Israel’s people left Egypt, they took my country. This country spread from the Arnon river to the Jabbok river. It spread all the way to the Jordan river. Now give it back and do not fight for it.’ v14 Jephthah sent people back with messages. v15 ‘This is what Jephthah says. “*Israel’s people did not *capture the country called Moab. Nor did they *capture the country where Ammon’s people lived. v16 When they left Egypt, *Israel’s people went through the desert to the Red Sea. Then they travelled on to Kadesh. v17 They sent people with messages to Edom’s king. They asked if they could go through his country. The king of Edom did not listen. They also asked the king of Moab, but he said ‘No.’ So *Israel’s people stayed at Kadesh. v18 Next they went through the desert. Then they went round those countries called Edom and Moab. They went along the east side of Moab. Then they camped on the other side of the Arnon river. They did not enter the country called Moab because the Arnon river was its border. v19 Then *Israel’s people sent people with messages to Sihon. He was the king of the *Amorites and he ruled in Heshbon. They asked him to let them go through his country to their own country. v20 He did not trust them to do this. So he got his army together and he camped at Jahaz. There he fought against *Israel’s people. v21 Then the *Lord, the God of *Israel’s people, helped them. They *captured Sihon. They also *captured all his men. They defeated them. v22 *Israel’s people *conquered all the area of the *Amorites that lived in that country. They *captured it all, from the Arnon river to the Jabbok river. They *captured it from the desert to the Jordan river.”
Jephthah began with a discussion that did not offend anyone. ‘Why are you fighting?’ ‘Because you have taken my country’, said the king. ‘Now give it back. Before that time, that country belonged to Ammon’s people.’ Then Jephthah replied. He first explained what had actually happened in the past. Look at verses 15-22. He explained why the country did not belong to Ammon’s people. The people that lived there before had actually been *Amorites. The *Amorites had taken the country from Moab’s people at first.
v23 “Now the *Lord, the God of *Israel’s people, has made the *Amorites leave. This is so that his people, *Israel’s people, can have the country. v24 You have no right to live in it. You take what your god Chemosh gives you. We will take whatever the *Lord our God gives us. v25 You are not better than Zippor’s son Balak, the king of Moab. He never quarrelled with *Israel’s people. Nor did he ever fight against them. v26 For 300 years, *Israel’s people occupied Heshbon, Aroer and the villages round them. They also occupied all the towns along the Arnon river. You did not take them back during that time. v27 I have not done wrong things to you, but you are doing wrong things to me. You are fighting against me. Let the *Lord, the judge, settle the quarrel this day between the *Israelites and the people from Ammon.” ’ v28 Jephthah sent that message to the king of Ammon. But the king would not listen to the message.
Jephthah then explained how *religious beliefs affected the matter. God had given that country to *Israel’s people. Chemosh was the god of Ammon’s people. He said that they could have whatever Chemosh gave to them. So that should satisfy them. (Chemosh was actually the god of the people in Moab. The people in Ammon may have had links with Moab’s people. Maybe Jephthah did not know the difference between their gods. He did not know what his own God wanted. So he probably would not know about another god!) Finally, as another reason, he explained a similar event that had happened earlier. Balak had made peace with *Israel’s people and he had not demanded to have the country. *Israelites had been there for 300 years. The people in Ammon had not decided to say anything during all that time. Then Jephthah said that the *Lord was the real judge. He would settle this case.
v29 Then the Spirit of God came upon Jephthah. He crossed Gilead and the area where Manasseh’s *tribe lived. Then he went through Mizpah in Gilead. And he advanced against the army from Ammon. v30 He made a promise to the *Lord. ‘Help me to defeat the people from Ammon. v31 When I have succeeded against them, I will return. And I will do this. Something may come out of the door of my house to meet me. Whatever comes out, I will give it to the *Lord. I will *sacrifice it as a *burnt offering.’ v32 Then Jephthah went over to fight against the army from Ammon. The *Lord gave him success. v33 He destroyed 20 towns from Aroer to near Minnith, as far as Abel Keramim. So *Israel’s people defeated the people from Ammon.
God’s Spirit came upon Jephthah and he got an army to follow him. He made a promise to God. If he was successful, he would make a *sacrifice. He would give whatever came to meet him on his return. It was a very bad promise. It showed that there was something very wrong with his nation. Something was slowly destroying basic ideas of what was right and wrong. The Spirit of God helped him to free his people. However, he did not understand God’s plans. He did not trust God’s power. He wanted to please God by what he did. But God did not want people to praise him in this way. Jephthah did not know that. The writer does not tell us very much about how Jephthah defeated the people from Ammon. He says that God caused the success.
v34 Jephthah returned to his home in Mizpah. His daughter came out to meet him. She danced to the sound of tambourines. (These are round, flat musical instruments that people shake.) She was his only child. He had no other sons or daughters. v35 When he saw her, he tore his clothes. He said, ‘Oh my daughter, you have made me miserable and unhappy. I have made a promise to the *Lord and I must obey it.’ v36 ‘My father’, she replied, ‘you have promised it to the *Lord. Do to me what you have promised. God has given you great success against the people from Ammon. v37 But do this one thing for me. Let me have two months. I can walk in the hills then with my friends. We will weep because I will never marry.’ v38 ‘You may go’, he said. She and the girls went into the hills and they wept. She would die and she would never marry. v39 After two months she came back to her father. Then he did what he had promised. So she died and she never married. From this comes an *Israelite custom. v40 Every year the young women in *Israel go out for 4 days. They do this to remember the daughter of Jephthah from Gilead.
Jephthah returned. He had won the battle. He probably thought that he would only have to *sacrifice an animal. Unfortunately, his daughter came out to meet him. This was a very bad experience for Jephthah, for two reasons. First, she was his only child. Second, she did not marry. People in that society did not clearly understand life after death. But they thought that people would remember them by their *descendants. When Jephthah’s daughter died, there would be no more members in their family. There would be none after her or Jephthah. Her life was not complete. With her, the family name died out. She was a very noble person, who was willing to pay the price of success. She persuaded Jephthah to do what he had promised after all. In this way, she showed her courage. She and her father were loyal to what they believed. They did not know very much about God. Jephthah still did what he had foolishly promised. He killed his daughter as an *offering. First, he allowed her to spend two months to say goodbye to her friends. Then he killed her. This story shows us the origin of a yearly ceremony. In the ceremony, women were sorry because people had died. This ceremony probably happened only in Gilead. (Some people think that Jephthah did not kill his daughter. They say that he did not allow her to marry. That would be like death for a woman. That is because, in that society at that time, women usually married.)
The story is about reactions to God’s message. Jephthah had failed to hear God’s message. God had said that people should not *sacrifice other people. Jephthah’s promise did not mean that he should not obey that rule. ‘You may obey one law. But that does not give you an excuse not to obey another law.’ That is what Jesus was telling the *Pharisees in Mark 7:9-13. One could not refuse to help one’s parents because one gave money to God. But Jephthah did hear God’s message about promises and he obeyed it. God had said that we must do what we have promised to do. And Jephthah did do what he had promised. But he did not know everything. From the Bible we learn this. What he did was a wrong thing. The reason why he did it was right.
Israelites ~ the people that belonged to the nation called Israel. God had chosen them as his own special people.Israel ~ the nation that consisted of Jacob’s descendants; the country where they lived; another name for Jacob.
descendants ~ members of your family that are born and live after you.
faith ~ trust, complete confidence.
Israel ~ the nation that consisted of Jacob’s descendants; the country where they lived; another name for Jacob.
descendants ~ members of your family that are born and live after you.
Lord ~ a name for God. It means that he is the master, the ruler over all. Also, people often use this word to translate Yahweh, a very special Hebrew name for God.
Yahweh ~ the name of God. It means ‘I am what I am’. Or it can mean ‘the same always’.
Hebrew ~ the Hebrew people were Abraham’s descendants; and they spoke a language called Hebrew.
descendants ~ members of your family that are born and live after you.
capture ~ take someone as a prisoner; take control of a place in war; or take an object in war.
Amorites ~ a group of people that lived in Canaan.
Canaan ~ the country that later was called Israel.
conquer ~ take control of something or somebody by force.
religious ~ when someone or something has a connection with religion.
religion ~ belief that God exists; and belief that we should obey his rules.
tribe ~ a large group of people that are all relatives of each other.
sacrifice ~ something valuable (usually food or a dead animal) that people offer to God or to a false god.'burnt offering ~ something that people burned in order to offer it to God. (Or they offered it to a false god.)
descendants ~ members of your family that are born and live after you.
offering ~ something that people give as a gift; a burnt offering was an animal that people burnt as a gift to God.
burnt offering ~ something that people burned in order to offer it to God. (Or they offered it to a false god.)
Pharisees ~ a group of Jews who thought that they obeyed all God’s commands. They did not like the things that Jesus taught. They thought that they did not have any wrong ways. So they became very proud.
Jew ~ a person who is from the family of Abraham, Isaac and Jacob.