Luke 8:1-56
1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
7 And some fell among thorns; and the thorns sprang up with it, and choked it.
8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
9 And his disciples asked him, saying, What might this parable be?
10 And he said,Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
11 Now the parable is this: The seed is the word of God.
12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemetha to have.
19 Then came to him his mother and his brethren, and could not come at him for the press.
20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
21 And he answered and said unto them,My mother and my brethren are these which hear the word of God, and do it.
22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them,Let us go over unto the other side of the lake. And they launched forth.
23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
25 And he said unto them,Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
26 And they arrived at the country of the Gadarenes, which is over against Galilee.
27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
30 And Jesus asked him, saying,What is thy name? And he said, Legion: because many devils were entered into him.
31 And they besought him that he would not command them to go out into the deep.
32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
36 They also which saw it told them by what means he that was possessed of the devils was healed.
37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
45 And Jesus said,Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou,Who touched me?
46 And Jesus said,Somebody hath touched me: for I perceive that virtue is gone out of me.
47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
48 And he said unto her,Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
50 But when Jesus heard it, he answered him, saying,Fear not: believe only, and she shall be made whole.
51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
52 And all wept, and bewailed her: but he said,Weep not; she is not dead, but sleepeth.
53 And they laughed him to scorn, knowing that she was dead.
54 And he put them all out, and took her by the hand, and called, saying,Maid, arise.
55 And her spirit came again, and she arose straightway: and he commanded to give her meat.
56 And her parents were astonished: but he charged them that they should tell no man what was done.
Luke’s Good News
Luke
Hilda Bright
Chapter 8
The women who helped Jesus 8:1-3
v1 Soon afterwards, Jesus travelled round the towns and villages. He brought the good news about the *kingdom of God. The 12 *apostles were with him. v2 There were also some women with him whom he had freed from wicked *demons and diseases. There was Mary whose name was Magdalene. Jesus had sent seven *demons out of her. v3 There was also Joanna, who was the wife of Chuza. He was an official in Herod’s court. And there were Susanna and many other women. They used their own money and goods to provide for Jesus and his *apostles.
Verse 2 Mary was from the town of Magdala on the west side of the lake of Galilee. Some writers say that she had behaved in a very bad way. However, the ‘seven *demons’ may describe a terrible mental illness that had caused her to suffer greatly.
Verse 3 Chuza was an important official. He looked after the financial affairs of Herod Antipas, who was the ruler of Galilee. His wife Joanna may have given information to Luke. These women paid for food and other things that they needed. People thought it was a good act to provide for a teacher and his *disciples.
The *parable of the man who sowed grain 8:4-8
v4 And when a large crowd from many towns came to him, Jesus told them this *parable: v5 ‘A man went out to sow grain. As he scattered the seed, some of it went on the path. People walked on the seed and the birds ate it up. v6 Some of it went on stony ground. The plants began to grow. But they soon dried up because the soil contained no water. v7 Some of the seed landed among weeds. The weeds grew up and caused the wheat to die. v8 But some seeds went into good soil. The plants grew and produced grain. Each grain of seed produced a hundred grains.’ When Jesus ended the *parable, he said, ‘If you have ears to listen with, take careful notice of my words!’
Verse 5 A farmer sowed his seed by hand. He threw the seed across his field and he would plough it in afterwards. The path through the field would be hard because people had walked on it. The birds could eat this seed, as it lay on top of the ground.
Verse 6 The stony ground had a thin amount of earth over the rocks and stone. Such a small quantity of soil would not contain water because the hot sun would dry up any water there. The plant would not be able to grow deep roots. It would soon die, because it had no water.
Verse 7 Weeds grew up at the same time as the grain seeds. The weeds had many leaves so the light could not reach the young grain plants. The grain could not grow because the weeds filled up all the space.
Jesus explains why he uses *parables 8:9-10
v9 The *apostles asked Jesus what his *parable meant. v10 He answered, ‘God has made it possible for you to know the secrets of the *kingdom of God. But other people receive the secret truths about the *kingdom only in *parables. These people will look, but they will not see. They will hear, but they will not understand’.
Verses 9-10 Jesus contrasted his *apostles with other people. The truths of the *kingdom are secrets. People cannot discover for themselves what they mean. God tells that Jesus is King, only to those people who are willing to believe him. Other people who heard the *parable would not understand what it meant. Some people had refused to believe in Jesus. The result was that they were unable to see and accept the truth. *Parables show truth to people who are sincere and try to obey God. *Parables hide God’s truth from people who hear the stories, but do not desire to obey God.
Jesus explains the *parable 8:11-15
v11 ‘This is what the *parable means’, said Jesus. ‘The seed is God’s word.
v12 Those on the path are the people who hear. But the devil comes and takes God’s word away from their minds. The devil does this so that the people will not believe or find their way back to God. v13 Those on the rock are the people who hear God’s word and receive it with joy. But they believe only for a while. When troubles come, they lose their *faith. v14 The seeds that fell among the weeds are people who listen. But they worry. They are rich and want to have fun in this life. This leaves no room for *faith. Their *faith never produces the fruit of good actions. v15 The seeds in the good soil are the people who hear and remember God’s word. They are sincere and obey God. They do not give up, but go on to produce the ‘fruit’ of a good life’.
Verse 13 Troubles may be family problems, illness, *temptations to do wrong, or insults. The *faith of these people is not very deep and it soon dies, like plants in the hot sun.
Verse 14 Some people have many responsibilities in life. People desire wealth. They want to satisfy themselves in this life. All these things slowly push out the life of *faith. Some of these things may not be wrong in themselves. But they take a lot of time and people think about them. They do not have room for God.
This *parable invites people to think about their own ‘soil’. That is, the way in which they hear God’s word. The *parable will also encourage the *apostles when they give Jesus’ message. The people who listen will be like the people in the *parable. Some people will not be interested. The *faith of other people will not last. But there will be many other people who understand the message. They will receive it. These people will act on what they hear. Their lives will produce a harvest for God.
The lamp under a bowl 8:16-18
v16 ‘If someone lights a lamp he does not cover it with a bowl and put it under a bed. He puts the lamp where people can see the light as they come in. v17 If you hide something, somebody will find it. If you have a secret, someone will discover it. v18 Be careful, then, how you listen. Whoever has something will receive more. Anyone who has nothing will lose the little that he thinks that he has’.
Verse 16 The people who follow Jesus must show that they have *faith. Then they can give ‘light’ to other people. The ‘light’ means that they know God’s love.
Verse 17 One day, every secret will be open. People may try to hide their actions, words and ideas, but they will not succeed. God will show everything on judgement day.
Verse 18 Jesus told this *parable to warn people. They must listen to God’s word with great care.
‘Whoever has something, will receive more’. If we use our knowledge of God, he will give us more and more of this knowledge. Those who do not obey God’s word will lose what little knowledge they have.
Jesus’ family visit him 8:19-21
This incident emphasises that people should ‘hear and do’. It is in a suitable place, after the *parable of the man who sows grain.v19 Jesus’ mother and brothers came to see him. But they could not get into the house where he was teaching because of the crowds. v20 Someone told Jesus, ‘Your mother and brothers are standing outside and want to see you’. v21 Jesus said, ‘My mother and my brothers are all those who hear God’s message and obey it’.
Verse 19 Jesus had four brothers and several sisters (Mark 6:3). The tradition in the *Roman Catholic (world-wide) Church is that they were children of Joseph from a previous marriage, or they were cousins of Jesus. Other Christians believe that these brothers and sisters were children of Joseph and Mary. Luke describes Jesus as Mary’s first son (Luke 2:7). These words suggest that Mary and Joseph had other children from their normal marriage relationship.
His mother and brothers may have come to rescue Jesus and to take him home. They were worried. They had heard news of the crowds and of people opposing Jesus. They may even have wondered if he had become mad (Mark 3:21). Luke does not mention Joseph, so he may have died by this time.
Verse 21 Jesus never said that natural family relationships were not important. He cared for his mother, even when he was on the cross (John 19:27). He blamed the *Pharisees who wanted to try to avoid caring for their parents (Mark 7:9-13). But here Jesus was emphasising the importance of the Christian family and of his own work. The people who obey his message are part of his *spiritual family.
The storm on the lake 8:22-25
v22 One day Jesus got into a boat with his *apostles. He said to them, ‘Let us go across to the other side of the lake’. v23 They set out. On the way, Jesus fell asleep. A fierce storm came onto the lake. A lot of water went into the boat. They were in danger because it might sink. v24 They woke Jesus and shouted, ‘Master, master, we are going to drown!’ Jesus woke up. He ordered the wind and the stormy waves to stop. The wind and the waves obeyed him. All became calm. v25 Jesus said to them, ‘Where is your *faith?’ They were afraid and astonished. They asked one another, ‘Who is this man? He gives orders to wind and water, and they obey him!’
Verse 23 Jesus’ work made him very tired. The crowds always needed him to help them. He was so tired that he fell asleep. He was not even aware of the storm until the *disciples woke him. Jesus was a real human and he needed to sleep.
Verse 24 The lake is below sea level and there are hills all round it. Because of the shape of these hills, the wind can cause sudden fierce storms on the lake. The lake can then become very dangerous. The men in the boat were used to this. But this time they were afraid that they would die.
Verse 25 Psalms 89:8-9 says that God made a stormy sea calm. If the *apostles knew this Psalm, it would answer their question. Jesus was showing his authority over nature in the same way as God who created the world.
Writers often use this event to show that Jesus can bring calm to the ‘storms’ of life. For example, these may be sudden tests or problems. We should remember that Jesus is always with us. This will keep us calm.
The man who was mad 8:26-39
v26 Then they arrived at the territory of Gerasa, which is across the lake from the region of Galilee. v27 As Jesus landed, a man from the town met him. A powerful *demon controlled the man. For a long time the man had worn no clothes. He was not living in a house, but he lived among the *tombs. v28 When he saw Jesus, he cried out. He fell down in front of Jesus and shouted, ‘Why do you bother me, Jesus, Son of the Most High God? I ask you, do not make me suffer’. v29 (Because Jesus had ordered the *demon to come out of the man. The *demon would often control the man completely. People had tried to control the man. They bound his hands and feet with chains. However, he was so strong that he broke the chains. The *demon would then make him go out into lonely places.) v30 Jesus asked him, ‘What is your name?’ The man replied, ‘Legion’, because many *demons had gone into him.
v31 The *demons kept asking Jesus not to send them into the place of punishment
v32 A large number of pigs were feeding on the hill. The *demons asked Jesus to let them go into the pigs. So, he permitted them. v33 Then the *demons left the man and entered the pigs. The pigs rushed down the steep bank into the lake, and drowned.
v34 The men who had been looking after the pigs ran away. They told people in the town and the country what had happened. v35 So people went out to see for themselves. They found the man from whom the *demons had gone. He was sitting next to Jesus’ feet. The man had clothes on now and he was normal again. v36 The people who had seen the incident told how the man had become well. v37 Then all the people in the area asked Jesus to go away. They were very afraid. So, Jesus got into the boat and returned to Capernaum. v38 The man from whom the *demons had gone wanted to go with Jesus. But Jesus refused. v39 Jesus told the man to go home and declare how much God had done for him. The man went away. He told everyone in the town how much Jesus had done for him.
Verse 26 The town of Gerasa was south of the Sea of Galilee, and east of the river Jordan. People who lived there spoke in the *Greek language. So Jesus was among *Gentiles.
Verse 27 People believed that *tombs were the place where evil *demons lived. Mark tells us that the man would hurt himself with sharp stones (Mark 5:5).
Verse 28 The *demons were afraid that Jesus was about to send them to the place of punishment.
Verse 30 Jesus’ question, ‘What is your name?’ made the man calm. The man’s answer, ‘Legion’, meant that many *demons had gone into him. A legion was a section of the *Roman army of about 6000 soldiers. It is possible that *Roman soldiers had frightened the man in the past. This may have badly disturbed his mind.
Verse 31 On the day of judgement, God will send evil *demons to the place of punishment. They knew that Jesus would be their judge. They did not want their punishment already.
Verses 32-33 *Jews would not keep pigs, as they were ‘*unclean’ animals. They were a suitable home for ‘*unclean’ *demons. There were 2000 pigs (Mark 5:13). The owners accused Jesus and said that he robbed them of their income. But the healthy mind of a human being is more important than money. The death of the pigs would convince the man that he was completely well.
Verse 35 The man was sitting next to Jesus’ feet, and was eager to learn from Jesus.
Verse 37 The people did not consider that the man’s dangerous behaviour had gone. Or that he was not now a public nuisance. The people saw that Jesus had great power. They did not want Jesus to upset their lives.
Verse 39 Jesus told this man to tell people that he was well now. Jesus did not usually do this. But he was in was *Gentile territory. The people there had asked Jesus to go away. But the man would be able to tell them what God was doing through Jesus. The man’s *faith would become stronger as he told other people what had happened to him.
Jairus’s daughter (part 1) 8:40-42 (the story continues in 8:49-56)
v40 When Jesus returned to the other side of the lake, the crowd welcomed him. They were expecting him. v41 Then a man arrived. His name was Jairus. He was an official in the local *synagogue. He bent down at Jesus’ feet and asked Jesus to go to his home. v42 His only daughter, who was about 12 years old, was dying. As Jesus went along, the people crowded round him.
Verse 41 Jairus was responsible for arranging everything that happened in the *synagogue. He would have been an important person. He would know that Jesus had *healed people in Capernaum. He was also aware that many *Jewish leaders opposed Jesus. Therefore, he had courage when he approached Jesus in public. He was humble, too, because he bent down at Jesus’ feet. He had the *faith to ask Jesus to come to his house.
The woman who was bleeding 8:43-48
v43 There was a woman in the crowd round Jesus. She had been bleeding a lot for 12 years. She could not find anyone to cure her.
v44 She came in the crowd behind Jesus and touched the edge of his clothing. At once, she stopped bleeding. v45 Jesus asked, ‘Who touched me?’ Everyone denied doing so. Peter said, ‘Master, there are many people who are crowding all round you and touching you!’ v46 But Jesus said, ‘Someone touched me in a special way. I know that some power left me’. v47 The woman saw that she could not hide her *healing. So she came, trembling with fear, and went down onto her knees in front of Jesus. There, in front of everyone, she told him why she had touched him. She said that she had received *healing at once. v48 Jesus said to her, ‘Daughter, you became well because you trusted me. Go in peace’.
Verse 43 Because of her illness, the woman was ‘*unclean’ (Leviticus 15:19-30). People would have avoided her. She could not take part in the *worship in the *synagogue. Mark 5:26 says that she had suffered much from many doctors. She had spent all her money to pay them. Instead of getting better, she had grown worse. (Luke, who was himself a doctor, left out these details!)
Verse 44 The edge of Jesus’ outer clothing had four *tassels. *Jews had these to remind them to keep God’s laws (Numbers 15:38-40).
Verse 46 Jesus lost some energy when the woman became well. He knew that she had touched him in a different way. He insisted that he wanted to know who had touched him. This was for the benefit of the person whom his power had *healed. If the woman said nothing then went away, she might feel guilty. She had taken a risk. She made Jesus ‘*unclean’ by her secret touch. She might not believe that her illness had ended completely. People might not believe her. She would then not find a welcome back into society.
Verse 48 Jesus used a kind word when he called her ‘daughter’. He declared that her *faith had made her well. He did not want her to think that he had some form of magic in the edge of his clothing.
Jairus’ daughter (part 2) verses 49-56 (continued from 8:42)
v49 While Jesus was still speaking, a man came from the official’s house. ‘Your daughter has died’, he told Jairus. ‘Do not bother the teacher any more’. v50 But Jesus heard the message and told Jairus, ‘Do not be afraid. Trust me and she will be all right’. v51 When he arrived at the house he allowed only Peter, James, John and the girl’s father and mother to go in with him. v52 Everyone there was crying and weeping in their usual noisy way. Jesus said, ‘Do not cry. The child is not dead. She is only asleep’. v53 They all laughed at him. They knew that she was dead. v54 But Jesus held her hand and said, ‘Little girl, get up!’
v55 Her life returned and she got up at once. Jesus told the parents to give her something to eat. v56 The event astonished them. But Jesus ordered them not to tell anyone what had happened.
Verse 51 This is the first time that Jesus gives Peter, James and John a special place in his work. He sent away all those who would worry or frighten the girl.
Verse 52 Jesus speaks of death as ‘sleep’ (John 11:11-13). This is how the *New Testament describes the death of Christians (1 Corinthians 15:6; 1 Thessalonians 4:13-14). This is true even if the person dies in a painful way (Acts 7:60).
Verse 54 Jesus called the girl as her mother might have done to wake her in the morning.
Verse 55 Jesus gave a practical order. The girl needed something to eat. Food would help to make her strong after her illness. Her parents needed something to do to bring life back to normal.
Verse 56 His order not to tell anyone meant that they must give all their attention to their daughter. This would also protect her from too much attention and from crowds gathering round the house.
This publication is written in EasyEnglish Level B (2800 words)
kingdom ~ land that a king rules.apostle ~ one of the 12 men whom Jesus chose to be his special helpers.
demons ~ bad or evil spirits. They work for Satan, the chief demon.
Satan ~ chief evil spirit; the Devil.
disciple ~ one who follows another and learns from him; a person who believes in Jesus; a person who follows the things that he teaches.
parable ~ a story with a moral meaning.
parable ~ a story with a moral meaning.
faith ~ trust.
temptation ~ something that tries to make us do wrong things.
Roman ~ person or thing that belongs to Rome.
Rome ~ capital of a great empire in *New Testament times.
empire ~ group of nations under one ruler (emperor).
emperor ~ king who rules over many countries.
Pharisees ~ group of Jews who were very strict about the law of Moses.
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
spiritual ~ belonging to the spirit.
spirit ~ the part of a person which is alive, which we cannot see. It can speak to other spirits and the soul.
soul ~ the part of a person that we cannot see, that is in us during our life on earth. It continues to live after the body dies.
tomb ~ cave in side of a hill for a grave.
Greek ~ language of the *New Testament. Many people spoke Greek in *New Testament times.
Gentiles ~ people who are not Jews.
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
unclean ~ (1) not pure in a religious meaning. (2) dirty.
religious ~ leaders belonging to a religion.
synagogue ~ a building where Jews gather to pray and to study the *Old Testament.
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
heal ~ cure; make completely well.
Jewish ~ a word that describes a Jew or anything to do with a Jew.
Jew ~ a person who was born from Abraham, Isaac and Jacob and their children.
worship ~ show honour and respect to God and praise him.
tassels ~ groups of long pieces of wool or cotton on the edge of clothes.
Luke: The Man Christ Jesus
Jesus in Galilee
Ian Mackervoy
Chapter 8
Jesus teaches in stories – Luke 8:1–21
The story of the seeds – Luke 8:1-15
v1 After this, Jesus went through all the towns and villages. He taught the good news about the *kingdom of God. The 12 *disciples were with him. v2 Also, with him were some women whom he had cured of evil spirits and diseases. Among these was Mary Magdalene from whom 7 *demons had gone out. v3 And there was Joanna, the wife of Chuza. Chuza was the manager of Herod’s house. And there was Susanna and many other women. These women used their own resources to help Jesus and his *disciples.
v4 A great crowd gathered. People came to Jesus from every town. Jesus told them this story. v5 ‘A farmer went out to sow his seeds. As he scattered the seeds, some seeds fell along the path. People walked on the seeds, and the birds of the air ate the seeds. v6 Some seeds fell on rocks. These seeds began to grow. But they died because they had no water. v7 Some of the seeds fell among weeds with *thorns. The weeds grew up and caused the plants to die. v8 And some seeds fell on good soil and they grew well. They yielded a crop 100 times more than the farmer had planted.’ Jesus finished the story. Then he called out to the crowd. ‘Everyone that is able to hear, listen.’
v9 Jesus' *disciples asked him what this story meant. v10 He said to them, ‘God has allowed you to know the secrets of his *kingdom. But I speak to other people in stories. “So, they will look but they may not see. They will hear but they may not understand.”
v11 This is what the story means. The seed means God’s word. v12 Those along the path are people who hear God’s word. Then the devil comes and he takes that word from their hearts. So, they do not believe and God does not save them. v13 Those on the rocks are people who receive God’s word with joy. They believe for a short period of time, but they are like plants without roots. But when troubles come, they give up. v14 Those among the weeds are people who hear God’s word. But as they go, the worries, wealth and joys of this life replace the word. The word does not achieve any successful result in their lives. v15 The good soil is like those people who receive God’s word with good and honest hearts. They continue to be loyal to God’s message. They are patient and their lives produce good results.’
Verses 1-3 Jesus and his 12 *disciples went through all the towns and villages in Galilee. In each place, Jesus spoke about the *kingdom of God.
Several women travelled with Jesus. Some of these he had cured of diseases and evil spirits. Among them was Mary. They called her Magdalene because she came from Magdala. Magdala was a small town on the Sea of Galilee about three miles from Tiberius. Jesus had sent away 7 *demons from this woman. She became a close friend of Jesus. She was present at the death of Jesus (John 19:25). She was among the women who prepared *spices for his body (Mark 16:1). Early on the morning that Jesus rose from death, she came to his grave. She discovered that the stone was not at the entrance. And she ran to tell Peter and the other *disciples about this. She went back to the grave and there Jesus met her (John 20:11-18). There is a tradition that links her with the woman in Simon the *Pharisee’s house (see Luke 7:36-50). But there is nothing in the Bible to suggest this.
Joanna was the wife of Chuza. He was the manager of Herod’s house. This Herod was Herod Antipas. Herod Antipas was the son of Herod the Great. Herod Antipas ruled over the regions called Galilee and Perea from 4 *BC to *AD 39. We know nothing more about Chuza. Joanna was probably there when Jesus hung on the cross of wood (Luke 23:55). She was with the 11 *apostles at the time when Jesus rose from death (Luke 24:10).
Susanna with the other women helped Jesus. We know nothing else about her. These women used their own resources as they served Jesus and his *disciples.
Verses 4-8 A very large crowd came to Jesus on the shore of the Sea of Galilee (Matthew 13:2; Mark 4:1). They came from all the towns in the region. As Jesus taught them, he told them a story. It was about a farmer who sowed his seeds. The farmers in that country scattered the seed on the ground. Then they covered the seed with soil.
There was a path across the plot of land. Some of the seeds fell on this path. People walked on the seeds. And birds came and ate the seeds. There were areas of rock in the field where there was not much soil. The seeds that fell there started to grow. But there was not enough soil and it was too dry for them. They soon died. Other seeds fell among weeds. The weeds grew faster than the seeds. And the weeds stopped their growth. The seeds in the good soil grew well. This situation was familiar to the people. This is what happened in their fields.
Then Jesus called to the crowd. He asked the crowd to consider what the story meant. But he did not tell them what it meant.
Verses 9-15 Even the *disciples did not know what the story meant. So, they asked Jesus to explain it to them. He told them that they could know the secrets of the *kingdom of God. The word ‘secret’ here means that which we cannot know by natural means. These secrets are those things about the *kingdom of God that God shows to his people. The people who did not believe in Jesus would not understand these stories. In Luke 8:10, Jesus repeats words from Isaiah 6:9 to explain that fact.
The story was about the seed rather than the farmer. The seed means the word of God. The farmer scatters the seed. Those who hear the word of God receive it in different ways.
Many people hear the good news about God’s *kingdom but they do not take it in. The devil takes the truth away from them. And they soon forget it. So, they do not believe it.
Some people hear the word of God and they accept it. But it does not change their hearts and minds. This temporary belief does not last. Soon the effect becomes weaker. When difficulties come, they turn away from the *Lord.
Other people hear the word of God and they let the word change them for a time. But then they get too busy to think much about God.
The shallow belief of these three groups cannot last. And it has little effect in their lives. Such belief is of no use. It produces nothing worthwhile.
Then there are those people who hear the word of God. They believe it and it changes their lives. The word of God lives in their hearts. They live for God and they continue firm in their belief. So, they grow strong in the *Lord. And the results of their lives please God.
This story teaches us an important lesson. We must not only hear the word of God but we must believe it. We must not only believe the word of God but we must act on it. We must allow the word of God to change our whole life.
The purpose of a lamp is to give light – Luke 8:16-18
v16 Nobody lights a lamp to hide it under a bowl or to put it under a bed. Instead, he puts it on a lamp holder. Then those people who come in can see the light. v17 You may try to hide something but someone will find it. He will tell other people where it is. You may try to keep a secret but someone will discover it. And he will tell your secret to other people. v18 So, be careful how you listen. Whoever has will receive more. Some people may think that they have something. However, they do not and they will lose it all.’
Verses 16-18 The lamp here was an oil lamp. It gave light by a flame as the oil burned. It would be foolish to hide such a light under a bowl. The light would go out for lack of air. It would be foolish to put such a light under a bed. It could burn the bed if it did not go out first.
The purpose of the light was so that people could see. If we cover the light, it will not help us to see in the dark. We put the light where it lights up the dark places. In the light, nothing can be secret. The light shows up all the things that the darkness hides.
Those people who believe in Jesus should not hide that fact. They should be like a light to show other people the way to Christ.
We can hide nothing from God. We can have no secrets from God. He will show all that we try to hide. He will tell all our secrets. When the *Lord comes as the judge, he will see everything whether good or evil.
As in the story of the seeds, it is important to listen to what Jesus says (verse 8b). Those people who accept the word of God receive from God. We must use what God has given to us. If we do, he will give to us more. If we do not accept the word of God, we will receive nothing from God. We may think that we have something. But we will lose all that we have.
Jesus’ mother and brothers – Luke 8:19-21
v19 Then Jesus’ mother and brothers came to him. But they could not reach him because of the crowd. v20 Someone told Jesus, ‘Your mother and your brothers are standing outside. They want to see you.’ v21 But Jesus answered, ‘My mother and my brothers are these people. They hear the word of God and they do it.’
Verses 19-21 Jesus taught the people probably in a house. His mother Mary and his brothers wanted to speak with him. But they could not get in because of the crowd that was already there. Someone told Jesus that his mother and brothers were outside.
Then Jesus told the crowd a strange thing. His mother and brothers were already round him, he said. They were listening to his words and they had become like his mother and brothers. And they did what God said.
Jesus was not refusing his family. He respected his mother very much. But he taught that we could become his family. This is not in the normal physical sense. We can be his family when by *faith we accept the word of God. We must hear the word of God and we must obey it.
Jesus works *miracles – Luke 8:22–56
Jesus orders the storm to be calm – Luke 8:22-25
v22 One day Jesus got into a boat with his *disciples. He said to them, ‘Let us go across to the other side of the lake.’ So, they set off across the lake. v23 As they sailed, Jesus slept. A storm and strong winds blew over the lake. The boat began to fill with water and they were in danger. v24 The *disciples went to Jesus and they woke him up. They said, ‘Master, Master, we will drown.’ Jesus woke up. He ordered the wind to stop and the waves to be calm. The wind stopped and the sea became calm. v25 Jesus said to his *disciples, ‘You should have *faith.’ They were afraid. And what Jesus had done astonished them. They said to each other ‘We do not know what kind of man Jesus is. He even gives orders to the winds and waves, and they obey him.’
Verses 22-25 It was late in the day (Mark 4:35). Jesus and his *disciples started to go across the lake, which was the Sea of Galilee. Jesus went to sleep in the back of the boat.
They were part of the way across the lake when a fierce storm began. Such storms happen often on the Sea of Galilee. The wind was so powerful that it caused the waves to crash against the boat. And water began to fill the boat. There was a danger that the boat would sink.
The *disciples could do nothing to save themselves and they were afraid. Jesus was still asleep so they woke him up. Several of them were *fishermen; they understood how to control a boat. But perhaps they thought that Jesus could do something. Maybe somehow he could save them.
Jesus had already shown his power over *demons, diseases and death. Now he shows his control over the forces of the natural world. He stood up and he spoke to the wind and the waves. The wind and the waves obeyed him and they became calm.
Jesus asked the *disciples why they were afraid. They ought to have had more *faith. Then the situation would not have frightened them. They should have trusted God, even in this frightening situation.
They knew that Jesus was someone special. But this display of power made them afraid. It astonished them. They wondered what kind of man Jesus was.
In the Psalms, God has the power to control the wind and the waves (see Psalms 107:23-32). Jesus shows that he has this same power. This event is evidence that Jesus is God.
The man with many *demons – Luke 8:26-39
v26 They sailed across the lake from Galilee to the region of the people called Gerasenes. v27 When Jesus stepped out of the boat, a man from the town came to him. This man had *demons inside him. For a long time he had worn no clothes. He lived among the graves and not in a house. v28 The man screamed when he saw Jesus. He threw himself down in front of Jesus. He shouted, ‘Jesus, Son of the Most High God, what do you want with me? I appeal to you, do not punish me.’ v29 He said this because Jesus had ordered the evil spirit to go out of him. Many times, it had taken hold of him. He had been a prisoner, with chains that bound his hands and his feet. But he broke the chains and the *demon forced him out into a lonely place.
v30 Jesus asked him, ’What is your name?’ He answered, ‘*Legion,’ because many *demons were in him. v31 The *demons appealed to Jesus not to send them to the deep hole.
v32 A large group of pigs were eating there on the hill. The *demons asked Jesus to allow them to go into the pigs. Jesus let them do this. v33 When the *demons came out of the man, they went into the pigs. Then all the pigs ran down the hill and into the lake. And the pigs drowned in the lake.
v34 The men who fed the pigs saw that event. Then they ran away and they reported it in the town and among the farms. v35 The people went to see what had happened. They came to Jesus. There they found the man from whom the *demons had gone out. He was sitting by the feet of Jesus. The man was wearing clothes and he was quite normal. This made the people afraid. v36 Some people saw how Jesus had sent the *demons out of the man. They told the other people how Jesus had cured the man. v37 All the people of the Gerasene region asked Jesus to leave because they were so afraid. So, Jesus got into the boat and he left them.
v38 The man from whom the *demons had gone out asked to go with Jesus. But Jesus sent him away. v39 Jesus said to him, ‘Go back home. Tell people how much God has done on your behalf.’ So, the man went all over the town. There he told the people how much Jesus had done on his behalf.
Verses 26-29 Jesus and the *disciples arrived in the region of the people called Gerasenes. There are three names for this region in the *Gospels. The first one is the region of the Gerasenes. But Gerasa was about 40 miles south and east of the lake and it probably had no border on the lake. The second name is the region of the people called Gadarenes. But Gadar was a town 6 miles from the lake with a deep valley between it and the lake. The third name is the region of the people called Gergesenes. Gergesa was probably a small town near the lake. We do not know from which of these towns the man came.
As Jesus stepped out of the boat, a naked man came towards him. Many *demons lived in this man. He came from the town in that region. But he had made his home among the graves. The man, or rather, the *demons recognised Jesus. They knew who Jesus was. They knew that Jesus was the Son of God. And they were afraid of him. The man cried out with fear. The *demons knew that the *Lord would punish them one day (Matthew 8:29). But they appealed to Jesus not to punish them now. Jesus had ordered the *demons to come out of the man.
Often the *demons took control of the man. The people tried to control the man with chains. But with the power of the *demons, he broke the chains. Then the *demons caused him to go to live in lonely places.
Verses 30-39 Jesus asked the man what his name was. He called himself Legion. The word legion means a large number of people or things. Also, a legion was a group of several thousand soldiers in the *Roman army. The man called himself Legion because many *demons were in him.
The deep hole here is the final prison for *demons (Revelation 20:1). So, they appealed to Jesus not to send them there. They knew that they could not stay in the man. Instead, they asked that they might go into the pigs. Jesus let them go into the pigs. The pigs ran into the lake. And the pigs all drowned in the lake. There were about 2000 pigs (Mark 5:13).
The men who looked after the pigs ran away to the town. They reported what had happened. And people came out to see what the men had told them. They came to Jesus.
There they saw the man whom Jesus had freed from the power of the *demons. He sat there and he had dressed himself. Clearly, someone had given some clothes to him. The man was now completely normal. The people saw this and they were afraid.
The men who had seen the event told the people about it. They described what had happened. They told how the *demons had gone into the pigs. They described how Jesus had authority over the *demons. They told the people how Jesus had cured the man.
Because they were so afraid, the people in that region asked Jesus to go away from them. Jesus got into the boat with his *disciples and he left them.
Before Jesus went away, the man asked to go with him. But Jesus sent him back to his home to declare the good news. He obeyed Jesus and went to his town. He told the people, there and in the whole region, what God had done on his behalf. Jesus had done it, so therefore God had done it. Jesus and God are one.
A dead girl and a sick woman – Luke 8:40-56
v40 When Jesus got back, a crowd came to meet him. Everyone was expecting him to come. v41 Then a man called Jairus, a leader of the *synagogue, came to Jesus. He fell down at Jesus’ feet. He appealed to Jesus to come to his house. v42 Jairus' only daughter, who was about 12 years old, was dying.
While Jesus was on his way to Jairus’ house, people crowded all round him. v43 A woman in the crowd had suffered a loss of blood for 12 years. And nobody was able to cure her. v44 She came up behind Jesus and she touched the edge of his clothes. Immediately the loss of blood stopped.
v45 Jesus asked, ‘Who touched me?’ All the people denied it. Peter said to him, ‘Master, the crowds surround you and they press against you.’ v46 But Jesus said, ‘Someone did touch me. I know it because power has gone out from me.’
v47 The woman knew that she could not hide. She came to Jesus. She trembled and she fell down in front of him. Then she told him and the crowd why she had touched Jesus. She told them how that touch had cured her immediately. v48 Then Jesus said to her, ‘Daughter, your belief in God has cured you. Go and be *at peace with God.’
v49 While Jesus was speaking to the woman, someone came from the house of Jairus, the *synagogue leader. He said to Jairus, ‘Your daughter has died. Do not bother the teacher any more.’
v50 Jesus heard this. He said to Jairus, ‘Do not be afraid. Just believe and your daughter will be well.’
v51 Jesus arrived at the house. He would not let anyone go in with him, except Peter, John, James and the child’s father and mother. v52 All the people wept and they cried out with sad cries. Jesus said to them, ‘Do not cry. She is not dead. She is asleep.’
v53 The people laughed at Jesus. They knew that the girl was dead. v54 But Jesus took hold of the girl’s hand. He said to her, ‘Child, get up.’ v55 Her spirit came back into her. Immediately she stood up. Then Jesus told them to give her some food. v56 This *miracle astonished the girl’s parents. But Jesus ordered them not to tell anyone what had happened.
Verses 40-42a (Verse 42a means the first part of verse 42.) Jesus returned from the region of the people called Gerasenes, and he came back to Galilee. Probably he came to Capernaum, which was then his own town (Matthew 9:1). When he arrived, a crowd came to meet him. Jairus, a leader of the *synagogue, came to Jesus. His 12-year-old daughter was dying. She was his only daughter. He asked Jesus to come to his house before she died. He believed that Jesus could cure her.
Verses 42b-44 (Verse 42b means the second part of verse 42.) Jesus started to go with Jairus along the narrow streets. They were in the middle of the crowd. In the crowd, a woman forced her way through to get to Jesus. She came up behind him and she touched his clothes.
This woman had been ill for 12 years. All that time, she suffered a loss of blood. She had been to many doctors. But none of them could cure her. This had cost her all her money (Mark 5:26). Her state made her unclean in the *Jewish religion (Leviticus 15:25). In other words, she could not join in public *worship. She could not go to the *temple. And she could not even touch other people. She was now desperate. But she believed that Jesus could cure her. She thought, ‘I will touch his clothes. That will cure me.’ She touched his clothes. Immediately power from Jesus cured her.
Verses 45-48 Jesus was aware that someone had touched his clothes. He asked who had touched him. In the crowd, as they went along, many people would have touched Jesus. So, this seemed to be a strange question to ask. But Jesus felt power go from him. He knew that a particular person had touched his clothes. Jesus would have known who had touched him. But he wanted the woman to come forward. At first, everybody denied it. But the woman knew that she could not hide. She had to admit it.
Jesus felt power go from him. This does not mean that it reduced the power in him. His power was God’s power in him.
The woman had come in secret. She did not want to make public her problem. She would have been afraid to speak about it. Now she trembled and she fell down in front of Jesus. Perhaps she was afraid that Jesus would be angry. Then she told him and the crowd the whole truth. And she told them that the power of Jesus had cured her.
Jesus spoke to her in a gentle manner. He told her that her belief in God had cured her.
Verses 49-50 Probably because of the delay, Jesus did not get to the little girl in time. She had just died. Someone came to tell her father, Jairus, the sad news. It was too late. There was now no reason for Jesus to come to the house.
Jesus heard that the child was dead. Either he heard the conversation with Jairus or Jairus told him the news. The news did not worry Jesus at all. But it would have greatly upset Jairus. So, Jesus told him not to be afraid. Jairus believed that Jesus could cure his daughter. But that was before she died. Now Jesus told Jairus to believe that he would bring the girl back to life.
Verses 51-56 Jesus and the people who were with him arrived at Jairus’ house. As was the custom in those days people gathered in and outside the house. There were family, friends, servants and people whose job was to weep for the dead person. They were all weeping and they made a loud noise. Jesus said to them all, ‘Do not cry.’ (This probably means that they must not continue to make all that noise.) ‘She is not dead. She is asleep.’ But they knew that she was dead. So, they laughed at Jesus. None of them believed that he could bring the girl back to life.
Jesus said that she was only asleep. Jesus was not pretending that she was not dead. Rather, he meant that her death was like sleep. This death was not permanent. The girl would wake up as from sleep.
Jesus told all the people to go out. Then with the parents of the girl, Jesus went into the room where the girl was. Also, he took with him Peter, James and John. But he did not allow anyone else to go in.
Jesus took the hand of the girl. He said to her, ‘Little girl, get up.’ Immediately the girl’s life returned. She got up and walked (Mark 5:42).
Jesus told the parents to give some food to the girl. It may be that during her illness she was not able to eat. Now she was alive and her illness had gone. Jesus raised her to good health.
What had happened astonished the parents. Clearly, they were full of emotions and very happy. They would have felt great excitement. But Jesus asked them not to tell anyone what had happened. The people knew that the girl was dead. Now they will know that she is alive again. But what happened in that room was in private.
kingdom ~ the place or territory where a king rules. In the New Testament, this word nearly always refers to the people over whom the king rules and not a territory on earth.New Testament ~ the last part of the Bible, which the writers wrote after the life of Jesus on earth.
disciple ~ a person who follows a leader, especially the 12 men that Jesus chose to be with him.
demons ~ evil angels that serve the devil.
angel ~ a servant of God from heaven. God made angels to serve him and to take his messages. So, angels are God’s servants from heaven. But there are evil angels who opposed God. These evil angels now serve the devil.
thorns ~ sharp hard points on a tree or bush.
spice ~ a sweet substance or a substance with a strong smell.
Pharisees ~ a group of Jews who tried to keep all God’s rules. Many Pharisees did not approve of Jesus.
Jews ~ people who were born from Abraham, Isaac and Jacob and the families of their children.
BC ~ years before Christ
AD ~ years after Christ.
apostle ~ someone whom God sends; especially one of the 12 men whom Jesus chose to be his helpers.
Lord ~ a title for God, or Jesus, to show that he is over all people and things. In the Old Testament, LORD was a special name for God.
Old Testament ~ the first part of the Bible; the holy things that the writers wrote before Jesus’ birth.
faith ~ trust in someone or something; belief and trust in God and in Jesus Christ his Son.
miracle ~ a powerful deed that does not happen by natural means. Often, miracles seem impossible to explain. Miracles show God’s power.
fishermen ~ men whose job is to catch fish.
legion ~ a group of several thousand soldiers in the Roman army; a large number of people or things.
Roman ~ Rome was the capital city of the rulers at the time of the New Testament. Anything that belonged to Rome was Roman.
New Testament ~ the last part of the Bible, which the writers wrote after the life of Jesus on earth.
Gospel ~ one of the four Bible Books about the life of Jesus.
Roman ~ Rome was the capital city of the rulers at the time of the New Testament. Anything that belonged to Rome was Roman.
New Testament ~ the last part of the Bible, which the writers wrote after the life of Jesus on earth.
synagogue ~ a building where Jews gather for prayer; a place where the Jews meet for the purpose of their religion.
Jews ~ people who were born from Abraham, Isaac and Jacob and the families of their children.
Jewish ~ people or things that are from the Jews.
Jews ~ people who were born from Abraham, Isaac and Jacob and the families of their children.
worship ~ the act when someone shows honour to God (or to a false god). When a person worships, that person praises God. That person thanks God. And that person respects God.
temple ~ a special building for the worship of God. The Jews had a temple in Jerusalem for the worship of the real God. But at other temples, people worshipped false gods.
worship ~ the act when someone shows honour to God (or to a false god). When a person worships, that person praises God. That person thanks God. And that person respects God.
Jews ~ people who were born from Abraham, Isaac and Jacob and the families of their children.