Romans 14:1-23
1 Him that is weak in the faith receive ye, but nota to doubtful disputations.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuadedb in his own mind.
6 He that regardethc the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7 For none of us liveth to himself, and no man dieth to himself.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12 So then every one of us shall give account of himself to God.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
14 I know, and am persuaded by the Lord Jesus, that there is nothing uncleand of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15 But if thy brother be grieved with thy meat, now walkest thou not charitably.e Destroy not him with thy meat, for whom Christ died.
16 Let not then your good be evil spoken of:
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18 For he that in these things serveth Christ is acceptable to God, and approved of men.
19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23 And he that doubtethf is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Paul’s letter to the *Romans
Romans
Hilda Bright and Keith Simons
Chapter 14
Christian freedom 14:1-12
v1 Accept people whose *faith is weak. But do not argue with them about their opinions. v2 Some people believe that they may eat anything. But other people eat only vegetables because their *faith is weak. v3 Nobody should be cruel to the person who does not dare to eat something. And that person should not accuse anyone who decides to eat that food. Remember that God has accepted that other Christian. v4 You have no right to *judge someone else’s servant. Only the master can decide whether his servant’s work pleases him or not. And that other Christian will please the *Lord, because the *Lord will support him.
v5 Some people think that one day is more special than another day. Other people think that every day is the same. Each person should be completely clear in his own mind what he should do. v6 He who thinks that one day is special does so to give honour to the *Lord. Someone who eats meat gives thanks to God. And so he gives honour to the *Lord. And the person who does not eat meat is trying to please the *Lord. That person also gives thanks to God. v7 The life or death of any person among us is not a matter for that person alone. v8 If we live, we live to give honour to the *Lord. If we die, we die to give honour to the *Lord. So whether we live or die, we belong to the *Lord.
v9 *Christ died and he came back to life for this reason. It was so that he might become our *Lord in life and in death. v10 You should not accuse another Christian. You should not be cruel to that person. We shall all stand in front of God when he acts as judge. v11 *Scripture says,
‘ “You can be sure that I live”, says the *Lord.
“So you can be sure that everyone will kneel in front of me.
And every person will give honour to God.” ’
v12 So each of us will have to explain to God the things that we have done.
There were many disagreements between the Christians in Rome. The Christians could not agree whether they should be obeying the *Jewish laws.
Paul has already discussed this subject in this letter. He explains that God gave the law. But the law could not make people *righteous (Romans 3:20). The purpose of the law was to show people that everyone has *sinned (Romans 7:7). Nobody can become *righteous by means of their own efforts (Romans 10:3). Only *Christ, by his death, makes people *righteous (Romans 5:8-9).
Christians should allow God’s *Holy Spirit to rule their lives (Romans 8:4). Then they will be living in a manner that pleases God. So the *Jewish law does not control their lives. Instead, the *Holy Spirit controls their lives. But this is not the opposite of the law (Romans 3:31; Romans 13:10). In fact, such people are living in the manner that God always wanted people to live.
God did not give the law so that people could obey lots of rules! Rather, he wanted people to realise that they need to trust him completely. In other words, without *faith in God, it is impossible to please him (Hebrews 11:6).
Paul wanted the Christians in Rome to love each other. He did not want them to argue about rules and customs. He knew that some Christians only had a little *faith. He asked the Christians whose *faith was stronger to encourage those people.
For example, some Christians thought that it was still necessary to obey certain food laws. They thought that they must be careful to keep special *holy days. Those Christians were ‘weak in the *faith’. They had not discovered the real meaning of Christian freedom. They were worried that certain practices were still necessary.
Paul considered that he and other Christians were ‘strong’ (Romans 15:1). Paul did not believe that the *Jewish law ruled him. He had the freedom that God’s *Holy Spirit gives. So Paul was free to decide what he should eat. And he did not make any distinction between days. But Paul was very careful about how he used this freedom. He chose to obey the *Jewish law so that he did not offend *Jewish people (1 Corinthians 9:20; Acts 16:3). And Paul would not use his freedom in a manner that might cause another Christian to *sin (verse 21).
Paul did not hesitate to accuse people who denied the essential beliefs of the Christian *faith. But when people have different opinions about certain actions, the ‘weak’ and ‘strong’ Christians should respect each other. In things that are not essential to the *faith, a Christian must be free to obey his own conscience. Martin Luther said, ‘A Christian is a most free *lord of all (in other words, a free citizen), under no other person.’
Verses 1-4 ‘Accept’ means ‘give a welcome’. So people in the church should be kind to a Christian whose *faith is weak. Nobody should *judge him just because he has a different opinion. A Christian might decide to eat only vegetables. Many people did not prepare meat in the proper *Jewish way. So a Christian might not eat any meat. But that person should not argue with someone who eats meat. The first man should not think that the second man is not true to the *faith. Some people feel free to eat whatever they choose. But they must not think that the ‘weak’ Christian is stupid. Paul gives two reasons in these verses why they must accept the weak Christian:
1. God has accepted him (verse 3).
2. That Christian is *Christ’s servant. Only *Christ, his master, can decide whether he is a loyal Christian.
Verses 5-6 The ‘weak’ Christians wanted to have some special holy days in the calendar. For example, the new moon or the *Sabbath (Colossians 2:16). It is not wrong to have special days for rest, prayer and *worship. But Paul believed that every day is special. It is a gift of time from God and it is an opportunity to serve him.
Some people eat whatever they like. Then they thank God. Other people eat only what their conscience allows them. But they also thank God for their food. So all these people are giving honour to God. Everyone must be sure that he does right things. ‘Whatever you choose to eat or to drink, do it all for the *glory of God’ (1 Corinthians 10:31).
Verses 7-8 Each Christian’s life affects other Christians. He should feel responsible towards them. He should not only think about himself.
Verses 9-12 *Christ died and came back to life. So he is *Lord of people who are dead. And he is *Lord of people who are alive. He is the *Lord of everyone. So the ‘weak’ Christian is also a servant of *Christ (verse 4). So the ‘strong’ Christian should not accuse the ‘weak’ Christian. Everyone will have to appear in front of God for judgement. Paul uses words from Isaiah 45:23. In Philippians (2:10-11) Paul shows that everyone will have to respect Jesus as *Lord. Here the words remind Christians that we are all responsible to God. We must be careful to help those Christians whose *faith is weak. We should not hurt them by our unkind words. Instead, we should love each other.
Christian love 14:13-23
v13 So we should not continue to *judge each other. Instead, decide not to do anything that will cause problems for your *brother. Do not make it difficult for him to live a Christian life. v14 I am completely sure that no food is actually unclean (unacceptable for Christians to eat). The *Lord Jesus convinced me about this. But someone may think that something is unclean. If he does, then it is unclean for him.
v15 Your *brother may be unhappy because of what you eat. If so, you are not still showing love to him. Do not destroy the *faith of your *brother by what you eat. *Christ died on his behalf. v16 So do not cause people to say evil things because of something that you believe to be good. v17 The *kingdom of God is not about food and drink. It is about the *righteousness, *peace and joy that the *Holy Spirit gives. v18 Everyone who serves *Christ in this way pleases God. And other people approve of them. v19 So let us work hard to have a calm and content attitude. Let us work hard to encourage each other.
v20 Do not damage the work of God because of food. All food is clean (acceptable). But it is wrong for you to eat anything that causes problems for someone else. v21 Do not do anything that would cause your *brother to *sin. It is better not to eat meat or not to drink wine if your action would have that result. v22 So whatever you believe about these things, keep between yourself and God. Do the things that you believe to be right. Act in the way that your conscience directs. And God will approve. v23 But a person should not eat anything that is against his conscience. If that person eats, he is guilty. That is so because *faith does not direct his actions. And everything that does not come from *faith is *sin.
Verses 13-15 Paul urges the ‘strong’ Christians to think about their actions. These actions will affect their Christian *brothers and *sisters. Some Christians thought that to eat meat is wrong. Some Christians thought that they ought to obey the *Jewish food laws. They thought that some food was unclean (not acceptable for Christians to eat). Jesus had shown that all food was clean (acceptable) – Mark 7:19. Paul himself, as a Christian, felt free to eat any kind of food. But one Christian’s freedom to act might hurt another Christian’s conscience. To respect another Christian’s conscience in situations like this would be to show him love. A good reason to show him love is that *Christ died on his behalf. Every person is valuable to *Christ.
However, if someone forced that ‘weak’ Christian not to obey his conscience, that Christian’s *faith would become even weaker. His *faith was already weak (verse 1). So other Christians ought to encourage that person. They ought to care about him, because God loves him.
Verses 16-18 Christians must not cause trouble for someone else because of their own personal opinion. They must not think that food and drink are more important than God’s *kingdom. To be a member of God’s *kingdom is not about food and drink. It is to be in a right *relationship with God. Then the *Holy Spirit will give a person *peace in himself. He will give a Christian the power to have a calm and content *relationship with other people. A Christian will show sympathy for another person’s opinion. A Christian will have joy when he makes other people glad.
Verses 19-23 Paul includes himself by the word ‘us’. Christians must do everything possible to make the Christian *faith strong. A Christian must not do anything that will cause another Christian to *sin. Paul mentions ‘wine’ as well as meat. Many Christians feel free to drink a little wine on social occasions. But some believe that they should not drink wine.
Christians do not have to tell everyone their opinions about such matters. But they should always obey their own conscience. To act against one’s conscience is a *sin. That is because a Christian must always act in *faith. In other words, a Christian must trust God completely. Without *faith, it is impossible to please God (Hebrews 11:6).
Roman ~ a person from the city called Rome, or a description of anything that has a relationship with Rome. Rome was the most important city in the world at the time when Paul wrote this letter. It was the capital city where the Emperor lived.
Emperor ~ ruler over many countries.
faith ~ trust in someone or something; the things that Christians believe about Jesus.
judge ~ to act as a judge; to accuse other people; to pretend to be a judge.
Lord ~ God; the word that we may use for Jesus when we obey him; someone who rules or who is a master.
Christ ~ the Greek word for Messiah, that is, Jesus.
Greek ~ the language in which the authors wrote the New Testament; or a word that describes anything that came from the country called Greece; or the people who came from Greece; or anyone who followed the same culture as people from Greece.
Messiah ~ the Jews’ word for the king who would come to rescue them; the Christ (that is, Jesus).
New Testament ~ the last part of the Bible, about Jesus and the early church.
Jew, Jewish ~ a person whose ancestors were Abraham, Isaac and Jacob.
ancestors ~ people or members of the family or nation in the past.
ancestors ~ people or members of the family or nation in the past.
righteous ~ good, holy.
holy ~ something or someone that is special for God.
sin ~ evil deeds against God’s law; or to do such deeds.
holy ~ something or someone that is special for God.
holy ~ something or someone that is special for God.
Lord ~ God; the word that we may use for Jesus when we obey him; someone who rules or who is a master.
Sabbath ~ seventh (7th) day of the week (that is, Saturday); the Jewish day for rest.
Jew, Jewish ~ a person whose ancestors were Abraham, Isaac and Jacob.
ancestors ~ people or members of the family or nation in the past.
worship ~ to show honour to God (or to a false god), alone or with other people.
glory ~ great beauty and honour. Only God (or Christ) has perfect glory.
Christ ~ the Greek word for Messiah, that is, Jesus.
Greek ~ the language in which the authors wrote the New Testament; or a word that describes anything that came from the country called Greece; or the people who came from Greece; or anyone who followed the same culture as people from Greece.
Messiah ~ the Jews’ word for the king who would come to rescue them; the Christ (that is, Jesus).
New Testament ~ the last part of the Bible, about Jesus and the early church.
Jew, Jewish ~ a person whose ancestors were Abraham, Isaac and Jacob.
ancestors ~ people or members of the family or nation in the past.
kingdom ~ people or area which a king rules.
righteousness ~ goodness; a right relationship with God.
relationship ~ a friendship; or way in which people know each other.
peace ~ a calm and content attitude.
relationship ~ a friendship; or way in which people know each other.