ACTS—NOTE ON ACTS 7:1 Stephen’s defense is the longest speech in
Acts 1:1. It is a selective summary of OT history that turned the
charges on his accusers: _they_ were the ones disobeying God because
they rejected his appointed leaders.
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ACTS—NOTE ON ACTS 7:6 FOUR HUNDRED YEARS. That is, the time Israel
spent in Egypt.
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ACTS—NOTE ON ACTS 7:7 Combining Genesis 15:13 with Exodus 3:12,
Stephen spoke of God’s assurances to Abraham that after 400 years
his descendants would come to Canaan and worship God IN THIS PLACE.
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ACTS—NOTE ON ACTS 7:9 The theme of Israel’s rejection of God’s
chosen leaders (such as JOSEPH) runs throughout Stephen’s speech,
culminating in their rejection of Jesus. GOD WAS WITH HIM. God’s
presence with Joseph in EGYPT shows that God can bless those outside
the Promised Land. A physical temple... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:14 When Stephen cites the number of Jacob’s
KINDRED at SEVENTY-FIVE instead of seventy, he follows the Greek
translation of the OT rather than Hebrew text for Exodus 1:5. The
different texts were apparently based on different decisions regarding
whether to include Jacob and his w... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:16 THE TOMB THAT ABRAHAM HAD BOUGHT... FROM THE
SONS OF HAMOR IN SHECHEM. It was actually Jacob who bought land
“from the sons of Hamor” in Shechem (Genesis 33:19), and this is
where Joseph was buried (Joshua 24:32). Stephen may have been using
the name “Abraham” to refer to all... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:20 Stephen’s recital of the story of MOSES is
in three parts, covering 40 years each: birth and years in Pharaoh’s
court (vv. Acts 7:17), flight from Egypt and stay in Midian (vv. Acts
7:23), and divine call at Sinai and leading Israel in the wilderness
(vv. Acts 7:30).
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ACTS—NOTE ON ACTS 7:22 Moses’ education in Egyptian wisdom is not
mentioned in the OT, but it was well established in Jewish tradition.
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ACTS—NOTE ON ACTS 7:23 The rejection of Moses’ attempt to
reconcile two quarreling Israelites (Exodus 2:11) illustrates
Israel’s constant rejection of its God-sent leaders (see Acts 7:35).
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ACTS—NOTE ON ACTS 7:35 Stephen presents Moses as a type of Christ:
both were men whom GOD SENT, both served as a REDEEMER (see Luke
24:21), and both performed WONDERS AND SIGNS (see Acts 2:22).
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ACTS—NOTE ON ACTS 7:37 Christ is the PROPHET whom Moses predicted
(see Deuteronomy 18:15; Acts 3:22).
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ACTS—NOTE ON ACTS 7:38 CONGREGATION. The characteristic NT word for
“church.” The idea that the law was mediated by angels was well
established in Judaism. It is repeated in v. Acts 7:53, in Galatians
3:19, and Hebrews 2:2.
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ACTS—NOTE ON ACTS 7:40 The golden CALF incident illustrates the
Israelites’ continuing rejection of Moses’ leadership and their
idolatry.
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ACTS—NOTE ON ACTS 7:42 Stephen continues his description of
Israel’s idolatry during their occupation of the Promised Land, when
they worshiped stars and planets (THE HOST OF HEAVEN). To establish
this fact he quotes the Greek version of Amos 5:25. MOLOCH was the
Canaanite sun god. The identity of R... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:44 Stephen turned to the charge made against him
regarding the temple (Acts 6:12). He contrasted the tabernacle (or
TENT) with the temple. The temple is not necessary for God’s
purposes, for in the wilderness God was worshiped in the tabernacle.
In distinction from the temple, it... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:48 Stephen quotes Isaiah 66:1 to establish that
God does not dwell IN HOUSES. Israel’s error was in confining God to
the temple. Further, Stephen suggests that neither the tabernacle nor
the temple were intended to last forever. Both pointed to something
greater that was to come.... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:51 Stephen concludes with a direct attack on
Israel for rejecting the Messiah. This seems harsh, but Luke will soon
say that Stephen was “full of the Holy Spirit” (v. Acts 7:55; Acts
6:10, Acts 6:15) and so his accusation was also led by the Spirit.
Using the OT, he accused his J... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:52 Like Jesus, Stephen accused his Jewish
listeners of killing the prophets (compare Luke 11:47; Luke 13:34) and
of rejecting their ultimate God-sent deliverer, the RIGHTEOUS ONE (see
Acts 3:14).
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ACTS—NOTE ON ACTS 7:58 It is debated whether Stephen was stoned on
the Sanhedrin’s order or killed by mob violence. The fact that he
was appearing before the Sanhedrin (Acts 6:12) favors the former, but
the fast nature of the stoning suggests mob behavior. Also, the
Sanhedrin did not have the legal... [ Continue Reading ]
ACTS—NOTE ON ACTS 7:59 Stephen’s dying prayer recalls Jesus’
words during his crucifixion (Luke 23:34, Luke 23:46). FELL ASLEEP is
a Christian expression for death, reflecting assurance of a future
resurrection.
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