EPHESIANS—NOTE ON EPHESIANS 1:1 Introduction. Paul greets the
believers in Ephesus (vv. Ephesians 1:1) and offers praise to God (vv.
Ephesians 1:3). He expresses the letter’s two main themes: Christ
has reconciled all of creation and has united the church in himself.
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EPHESIANS—NOTE ON EPHESIANS 1:3 In the original Greek, this section
is one long, elegant sentence. Paul shows that the triune God began
and completed reconciliation and redemption of the world for the
praise of his glory.
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EPHESIANS—NOTE ON EPHESIANS 1:4 HE CHOSE US IN HIM BEFORE THE
FOUNDATION OF THE WORLD. God’s decision to redeem believers from sin
and death was planned all along “in Christ.” HOLY AND BLAMELESS
BEFORE HIM. Holiness here describes moral purity while blamelessness
expresses the idea of freedom from g... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:5 PREDESTINED. Previously ordained or
appointed. ADOPTION AS SONS. See v. Ephesians 1:11; Romans 8:29. All
Christians, male and female, are “sons” of God. They are all
adopted heirs who will inherit blessings from their Father in heaven.
ACCORDING TO THE PURPOSE OF HIS... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:6 God’s ultimate purpose is the
PRAISE of his glorious name through redemption (see vv. Ephesians
1:12, Ephesians 1:14).
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EPHESIANS—NOTE ON EPHESIANS 1:7 REDEMPTION means ransoming from
captivity or slavery. The supreme OT example was the exodus, where God
redeemed Israel from slavery in Egypt (see Deuteronomy 7:8; 2 Samuel
7:23). FORGIVENESS OF OUR TRESPASSES. Christians are freed from
slavery to sin and guilt by Chri... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:9 In Scripture, MYSTERY refers to the
revealing of something previously hidden (see note on Col. 1:26–27).
The mystery of God’s will, now revealed IN CHRIST, is “to unite
all things in him” (Ephesians 1:10; see also Ephesians 3:3).
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EPHESIANS—NOTE ON EPHESIANS 1:10 FULLNESS OF TIME. The time for the
fulfillment of God’s plan. UNITE. God has reconciled all creation in
Christ.
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EPHESIANS—NOTE ON EPHESIANS 1:11 HAVE OBTAINED AN INHERITANCE means
being assured of eternal life. PREDESTINED. God is firmly in control
of history. This is in sharp contrast with the pagan gods of the time,
who were often viewed as inconsistent or unable to act. WHO WORKS ALL
THINGS ACCORDING TO TH... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:12 PRAISE. See note on v. 6.
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EPHESIANS—NOTE ON EPHESIANS 1:13 SEALED may mean that the Holy
Spirit protects and preserves Christians until they receive their
inheritance (see Ephesians 4:30; 2 Corinthians 1:22; Revelation 7:2).
It could also mean the Spirit “certifies” them as genuine
believers; they bear the “royal seal” (see... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:15 Paul’s Prayer of Thanksgiving.
This section, like vv. Ephesians 1:3, is a single sentence in the
original Greek. Paul prays that the church will gain deep insight into
the Lord’s powerful working and rich gifts in Christ.
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EPHESIANS—NOTE ON EPHESIANS 1:16 DO NOT CEASE... IN MY PRAYERS. See
note on 6:18.
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EPHESIANS—NOTE ON EPHESIANS 1:17 To name THE FATHER OF GLORY as THE
GOD OF OUR LORD JESUS CHRIST is not to deny Christ’s deity. Rather,
it affirms Christ’s true humanity. SPIRIT OF WISDOM refers to the
Holy Spirit giving Christians insights into God’s Word and saving
KNOWLEDGE OF HIM (see 1 Corinthi... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:18 Paul prays that believers will
understand the blessings that are theirs in Christ: (1) their future
HOPE; (2) God’s INHERITANCE IN THE SAINTS; and (3) their “power”
in Christ. The “inheritance” here is not the Christian’s
inheritance; it is HIS (God’s). God looks for... [ Continue Reading ]
EPHESIANS—NOTE ON EPHESIANS 1:22 PUT ALL THINGS. Paul quotes Psalms
8:6 as being fulfilled by Christ’s authority over all creation and
as head over the church. HEAD. See note on 1 Cor. 11:3.
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EPHESIANS—NOTE ON EPHESIANS 1:23 Christ has so identified himself
with his church that it is called his BODY—in much the same way that
husband and wife are “one flesh” (Genesis 2:24; see note on Eph.
5:28–30).
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