ESTHER—NOTE ON ESTHER 2:1 The YOUNG MEN were probably the king’s
personal household servants (see Esther 6:3). EUNUCH. See note on
1:10.
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ESTHER—NOTE ON ESTHER 2:5 Mordecai was descended from King Saul. His
great-grandfather, KISH, has the same name as Saul’s father (1
Samuel 9:1).
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ESTHER—NOTE ON ESTHER 2:6 JECONIAH, also known as Jehoiachin (1
Chronicles 3:16), was the second-to-last king of Judah. He was
deported to Babylon in 597 B.C. (2 Kings 24:10), which would have been
114 years before the present events. Therefore WHO HAD BEEN CARRIED
AWAY FROM JERUSALEM must refer to... [ Continue Reading ]
ESTHER—NOTE ON ESTHER 2:7 HADASSAH (“myrtle”) is the Hebrew name
of Mordecai’s cousin. ESTHER 1:1 (“star”) is her Persian name.
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ESTHER—NOTE ON ESTHER 2:8 It is unclear from the word TAKEN whether
Esther went willingly. Given THE KING’S ORDER, she probably had no
choice. The SEVEN CHOSEN YOUNG WOMEN were her personal maids.
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ESTHER—NOTE ON ESTHER 2:10 Mordecai’s instruction to Esther not to
reveal HER PEOPLE OR KINDRED is the first hint of the prejudice
against the Jewish people that will be seen in ch. Esther 3:1. See
note on 3:15.
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ESTHER—NOTE ON ESTHER 2:12 MYRRH. An expensive perfume obtained from
trees native to Africa and southern Asia. CONCUBINES, the king’s
mistresses, were housed separately (in the SECOND HAREM). They had a
lower status than his wife or wives. ABIHAIL is the UNCLE referred to
in v. Esther 2:7.
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ESTHER—NOTE ON ESTHER 2:16 TEBETH, in midwinter, was the TENTH MONTH
of the Jewish calendar. The SEVENTH YEAR would have been four years
after the events of ch. Esther 1:1 (see Esther 1:3; and chart).
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ESTHER—NOTE ON ESTHER 2:18 ESTHER’S FEAST honored her as the new
queen (see Esther 1:3, Esther 1:5, Esther 1:9). REMISSION OF TAXES. A
customary form of celebration. GIFTS WITH ROYAL GENEROSITY. Probably
food given to the poor, so that all could celebrate (see Esther 9:22;
Jeremiah 40 [ Continue Reading ]
ESTHER—NOTE ON ESTHER 2:19__ Mordecai happens to be in the right
place at the right time to serve King Ahasuerus. This is one of many
examples of God’s hidden direction of events, though God is never
actually mentioned in Esther 1:1 (see Introduction: Key Themes).
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