EZEKIEL—NOTE ON EZEKIEL 37:1 This vision is one of the most famous
passages in Ezekiel. While it stands on its own as a statement of
God’s power to re-create his people, the context is significant. The
promised gift of a new heart and spirit (Ezekiel 36:26) left questions
(such as, how can this be?... [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:3 The question CAN THESE BONES LIVE?
anticipates the exiles’ view of their own situation (v. Ezekiel
37:11): total hopelessness. It also introduces one of the key words in
the passage: the verb “to live” appears in vv. Ezekiel 37:3,
Ezekiel 37:5, Ezekiel 37:6, Ezekiel 37:9... [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:4 God commands Ezekiel to do what seems
pointless (PROPHESY OVER THESE BONES). God promises that he will
perform the impossible: bring the bones back to life with his BREATH.
This is the same Hebrew word used for “the Spirit” in v. Ezekiel
37:1 (see note on 1:12). It appea... [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:9 The second phase of prophesying is
addressed to the BREATH (or wind or spirit/Spirit; see note on 1:12).
The coming of the wind/breath/spirit that gives life is a powerful
reminder of God’s creative work in Genesis 2:7. God creates, and God
re-creates.
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EZEKIEL—NOTE ON EZEKIEL 37:12 I WILL OPEN YOUR GRAVES AND RAISE YOU
FROM YOUR GRAVES, O MY PEOPLE. The vision of national revival changes
into the metaphor of a cemetery, which seems to be related to the
experience of exile (v. Ezekiel 37:12). By using this language,
Ezekiel also contributes to OT t... [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:14 The fundamental lesson of the vision
is repeated: when the SPIRIT is present, God’s people are enabled to
LIVE. This is the only basis on which hope can be offered to the
despairing community.
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EZEKIEL—NOTE ON EZEKIEL 37:15 The idea of homecoming in the “dry
bones” vision (vv. Ezekiel 37:1) provides a link to this oracle (see
vv. Ezekiel 37:21, Ezekiel 37:25). This dramatized prophecy prompts
questions from the onlookers (v. Ezekiel 37:18), which leads to two
oracles: vv. Ezekiel 37:19 ann... [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:16 JOSEPH, as father of EPHRAIM (see
Genesis 48:5, Genesis 48:8), represents the northern kingdom of
Israel. JUDAH represents the southern kingdom.
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EZEKIEL—NOTE ON EZEKIEL 37:19 MAKE THEM ONE STICK. Israel first went
into exile a century earlier. Judah was now scattered as well. But God
will reunite them.
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(var i=0, len=images.length, img; i [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:21 This renewed national unity requires a
secure national home. The reunion takes concrete political shape under
the rule of ONE KING, which is not Ezekiel’s usual title for the
messianic figure (compare “prince,” v. Ezekiel 37:25).
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EZEKIEL—NOTE ON EZEKIEL 37:24 The assignment of David as
shepherd-KING and PRINCE recalls Ezekiel 34:23 as well as several
passages in Jeremiah 1:1 (e.g., Jeremiah 23:5; Jeremiah 30:9). Divine
enabling to live rightly (Ezekiel 37:23) strengthens the people’s
moral awareness. [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:26 The COVENANT OF PEACE (see Ezekiel
34:25) and EVERLASTING COVENANT (see Ezekiel 16:60) appeared
individually earlier in Ezekiel. Here they come together to provide
the foundation for the renewed nation. The joining of these covenants
also combines political life and the... [ Continue Reading ]
EZEKIEL—NOTE ON EZEKIEL 37:27 MY DWELLING PLACE SHALL BE WITH THEM.
The oracle’s conclusion emphasizes the importance of God’s
presence to the renewed people. The “dwelling place” recalls the
wilderness tabernacle. The SANCTUARY (see v. Ezekiel 37:26) points to
the temple, in particular the renewed... [ Continue Reading ]