GENESIS—NOTE ON GENESIS 35:1 Jacob moves by stages from Shechem to
Bethel, eventually coming to Hebron, where his father Isaac is still
alive. Transformed by the experiences of Bethel and Peniel, Jacob is
now ready to assume his role as the one through whom God’s promises
to Abraham will be continue... [ Continue Reading ]
GENESIS—NOTE ON GENESIS 35:2 Jacob prepares his household for
entering God’s presence: BETHEL is the “house of God.” They must
rid themselves of FOREIGN GODS, as emphasized in the first of the Ten
Commandments (Exodus 20:3). Rachel’s theft of her father’s
household gods suggests that polytheistic be... [ Continue Reading ]
GENESIS—NOTE ON GENESIS 35:4 It is not clear whether THE RINGS THAT
WERE IN THEIR EARS were worn by the people or by the foreign gods.
Some ancient Near Eastern evidence indicates that idols could have
earrings. Jacob probably buried these cultic objects.
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GENESIS—NOTE ON GENESIS 35:5 A TERROR FROM GOD. While the nature of
this terror is unknown, other passages in Genesis 1:1 record how the
fear of God is used to protect the patriarchs (e.g., Genesis 20:8;
Genesis 26:28). Jacob’s fears (Genesis 34:30) are answered by
God’s protection, in spite of Sime... [ Continue Reading ]
GENESIS—NOTE ON GENESIS 35:6 LUZ (THAT IS, BETHEL). See note on
28:19.
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GENESIS—NOTE ON GENESIS 35:8 DEBORAH, REBEKAH’S NURSE, was
mentioned in Genesis 24:59, though not by name. Deborah’s presence
with Jacob may suggest that Rebekah had sent her to him in connection
with her promise to bring Jacob back home (Genesis 27:45).
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GENESIS—NOTE ON GENESIS 35:9 BLESSED HIM. This not only confirms the
blessing of Genesis 32:29 but also makes Jacob equal to Abraham and
Isaac (see Genesis 24:1; Genesis 25:11).
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GENESIS—NOTE ON GENESIS 35:10 On the change of Jacob’s name to
ISRAEL, see note on 32:28.
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GENESIS—NOTE ON GENESIS 35:11 God’s second statement emphasizes
that Jacob is now heir to the divine promises given to Abraham and
Isaac. KINGS SHALL COME FROM YOUR OWN BODY. The promise of royal
descendants is first given to Abraham in Genesis 17:6. This theme will
reappear in Joseph’s dreams (Gene... [ Continue Reading ]
GENESIS—NOTE ON GENESIS 35:14 PILLAR. See note on 28:18. DRINK
OFFERING. This is the only mention in Genesis 1:1 of such an offering.
Later references suggest that wine was used (e.g., Numbers 15:1).
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GENESIS—NOTE ON GENESIS 35:16 RACHEL dies while giving birth. The
name that Rachel gives her newborn son, BEN-ONI, is potentially
ambiguous (see esv footnote). Jacob changes the name to make its
meaning certain. BENJAMIN means “son of my right hand.”
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GENESIS—NOTE ON GENESIS 35:18 HER SOUL WAS DEPARTING. This is one
place in the OT where the Hebrew word translated “soul” refers to
what gives life to the body.
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GENESIS—NOTE ON GENESIS 35:22 REUBEN WENT AND LAY WITH BILHAH HIS
FATHER’S CONCUBINE. While Reuben’s action may have been prompted
by lust, it challenged Jacob’s position as head of the household.
Jacob later denies Reuben the inheritance due him as the firstborn
(Genesis 49:3).
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GENESIS—NOTE ON GENESIS 35:26 THESE WERE THE SONS OF JACOB WHO WERE
BORN TO HIM IN PADDAN-ARAM. Strictly speaking (see vv. Genesis 35:16),
Benjamin was not born in Paddan-aram, but this is a general summary
statement.
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GENESIS—NOTE ON GENESIS 35:27 MAMRE, OR KIRIATH-ARBA (THAT IS,
HEBRON). See notes on 13:18; 23:2.
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GENESIS—NOTE ON GENESIS 35:28 In spite of hinting that he would soon
die in Genesis 27:1, Isaac has remained alive during Jacob’s 20
years of exile in Paddan-aram.
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