ISAIAH—NOTE ON ISAIAH 26:1 A STRONG CITY. Contrast “the wasted
city” in Isaiah 24:10. SALVATION AS WALLS. See Zechariah 2:5.
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ISAIAH—NOTE ON ISAIAH 26:2 OPEN THE GATES. Contrast “every house
is shut up” in Isaiah 24:10. Zion welcomes those coming to worship
and fears no threats.
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ISAIAH—NOTE ON ISAIAH 26:3 PERFECT PEACE. The peace described here
is first the corporate peace of the city (v. Isaiah 26:1) and the
nation (v. Isaiah 26:2) that comes from the “hand of the LORD”
(Isaiah 25:10). It is also the individual peace of the person whose
MIND IS STAYED ON God. The source of... [ Continue Reading ]
ISAIAH—NOTE ON ISAIAH 26:4 TRUST IN THE LORD. This is the practical
challenge that the book of Isaiah 1:1 lays down for God’s people
(see Isaiah 12:2; Isaiah 31:1; Isaiah 32:17; Isaiah 50:10).
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ISAIAH—NOTE ON ISAIAH 26:8 YOU... YOU... YOU. God himself is the one
his people wholeheartedly desire. THE INHABITANTS OF THE WORLD. Desire
for God inspires a longing that all would recognize him.
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ISAIAH—NOTE ON ISAIAH 26:10 This cry for vindication is the focus of
ch. Isaiah 26:1.
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ISAIAH—NOTE ON ISAIAH 26:12 The future is bright, because salvation
belongs to God alone.
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ISAIAH—NOTE ON ISAIAH 26:13 WIPED OUT ALL REMEMBRANCE. Evil is not
only defeated, it even fades from memory (see Isaiah 35:10; Isaiah
65:17).
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ISAIAH—NOTE ON ISAIAH 26:16 The nation’s historic pattern of
failure (THEY, v. Isaiah 26:16) is continued by the present generation
(WE, vv. Isaiah 26:17). Although Israel was called to spread God’s
message of deliverance to the world (Genesis 12:1; Exodus 19:5), they
failed, and the world went on a... [ Continue Reading ]
ISAIAH—NOTE ON ISAIAH 26:19 In contrast with the finality of death
in v. Isaiah 26:14, v. Isaiah 26:19 rejoices in a bodily resurrection
of all God’s people. The long-standing failure described in vv.
Isaiah 26:16 will be dramatically reversed by God’s power alone.
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ISAIAH—NOTE ON ISAIAH 26:20 SHUT YOUR DOORS. Contrast “open the
gates” in v. Isaiah 26:2. Isaiah alludes to Genesis 7:16 and perhaps
Exodus 12:21.
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