JOB—NOTE ON JOB 22:1 Third Cycle. The consistent pattern of the
first two cycles unravels in this last dialogue. Eliphaz describes
Job’s life as a constant stream of wicked activity (ch. Job 22:1).
Job’s reply (chs. Job 23:1) strongly implies that the divine power
that has afflicted him is impulsive... [ Continue Reading ]
JOB—NOTE ON JOB 22:2 Eliphaz argues that there could be no purpose
for suffering other than to indicate judgment and a need to repent (v.
Job 22:4).
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JOB—NOTE ON JOB 22:5 Eliphaz assumes that Job’s circumstances
reveal significant EVIL in his life. He describes the likely ways that
Job has sinned.
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JOB—NOTE ON JOB 22:9 Eliphaz assumes that Job has mistreated WIDOWS
and THE FATHERLESS. He speaks in terms similar to the warnings in the
law (see Exodus 22:22; Deuteronomy 24:17) and the prophets (see Isaiah
1:17; Jeremiah 22:3; Ezekiel 22:7) about such behavior.... [ Continue Reading ]
JOB—NOTE ON JOB 22:13 YOU SAY,... CAN HE JUDGE THROUGH THE DEEP
DARKNESS? Eliphaz accuses Job of saying that God is so far above
humans that he is unable to know about their lives.
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JOB—NOTE ON JOB 22:16 Within these verses, Eliphaz essentially
quotes Job’s words from Job 21:14. However, while Job was arguing
that the wicked prosper in spite of their rebellion against God,
Eliphaz says that the prosperity of the wicked is only temporary, and
they are SNATCHED AWAY BEFORE THEIR... [ Continue Reading ]
JOB—NOTE ON JOB 22:21 When he urges Job to “AGREE WITH GOD,”
Eliphaz assumes that his own interpretation of Job’s circumstances
matches God’s viewpoint.
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JOB—NOTE ON JOB 22:30 Eliphaz suggests that, if Job would repent of
his supposed sin, he would be able to intercede even for ONE WHO IS
NOT INNOCENT. Eliphaz does not realize that he himself stands in need
of the very intercession he describes. In fact, forgiveness will later
be granted to Eliphaz t... [ Continue Reading ]