JOB—NOTE ON JOB 9:1 Job responds, in a speech that is relentlessly
legal: ch. Job 9:1 is framed by the term CONTEND (Job 9:3; Job 10:2),
and legal terms occur throughout the chapter (e.g., Job 9:2, Job 9:3,
Job 9:14, Job 9:19,... [ Continue Reading ]
JOB—NOTE ON JOB 9:3 Job does not respond further to the specifics of
Bildad’s argument. Instead he describes the difficulty of anyone
arguing a case before God (vv. Job 9:3), given his power and strength
(vv. Job 9:5).
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JOB—NOTE ON JOB 9:13 RAHAB, like Leviathan (see Job 3:8; compare Job
7:12), is the name of a beast from the myths of the non-Israelite
peoples. Here the name seems to represent the forces of chaos (but see
note on Isa. 30:6–7).
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JOB—NOTE ON JOB 9:15 THOUGH I AM IN THE RIGHT, I CANNOT ANSWER HIM.
Job states here (and again in v. Job 9:20) that his friends have
applied their theology to him and his circumstances in a way that
traps him. Job agrees that God is just, but he feels there is no room
for him to make the case for hi... [ Continue Reading ]
JOB—NOTE ON JOB 9:20 Job thinks that no matter what he says, God
will find his words unpersuasive and PERVERSE. When Job says, “I AM
BLAMELESS” (also in v. Job 9:21), he echoes God’s description of
him in Job 1:8; Job 2:3.
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JOB—NOTE ON JOB 9:21 I REGARD NOT MYSELF. Job seems to be saying
that he does not care whether he lives or dies. He is prepared to risk
his life to find justice (Job 13:14).
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JOB—NOTE ON JOB 9:22 Job argues that, from what one can observe in
the world, BOTH THE BLAMELESS AND THE WICKED are destroyed, both fall
prey to DISASTER, and both suffer injustice. All of these things are
governed by God (IF IT IS NOT HE, WHO THEN IS IT?).
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JOB—NOTE ON JOB 9:32 THERE IS NO ARBITER. Job criticizes his friends
for not comforting him. He longs for an impartial party to hear his
case (see v. Job 9:33, esv footnote). He also wants the threat of
further suffering removed, so that he could SPEAK freely.
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