JOHN—NOTE ON JOHN 4:4 Jesus HAD TO PASS this way because it was the
shortest route. The words may also indicate that God directed his
journey (see John 3:7, John 3:14, John 3:30; John 9:4; John 10:16;
John 12:34; John 2 [ Continue Reading ]
JOHN—NOTE ON JOHN 4:5 The village of SYCHAR was probably on the
slope of Mount Ebal near the OT city of Shechem. THE FIELD THAT JACOB
HAD GIVEN TO HIS SON JOSEPH. See Genesis 33:18; Genesis 48:21; Exodus
13:19; Joshua 24:32.
⇐... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:6 That Jesus was WEARIED... FROM HIS JOURNEY
shows that he was fully human as well as fully God (see also John
11:35; John 19:28). The SIXTH HOUR was noon. It would have been hot
and time to rest. Travelers would be thirsty. Normally, women would
come to draw water in the morning... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:7 Jesus took the initiative in speaking to a
Samaritan woman—an astonishing break with his culture.
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(var i=0, len=images.length, img; i [ Continue Reading ]
JOHN—NOTE ON JOHN 4:10 Jesus’ words about LIVING WATER again
involve double meaning (see notes on 3:14; 8:24; 19:19). Literally,
the phrase refers to fresh spring water (Genesis 26:19). John 7:38
identifies this “living water” as the Holy Spirit dwelling within
a believer (compare Jeremiah 2:13).... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:11 The WELL today is still more than 100 feet
(31 m) DEEP and was probably deeper at that time.
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JOHN—NOTE ON JOHN 4:12 OUR FATHER JACOB. The Samaritans still
thought of themselves as true descendants of Jacob.
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JOHN—NOTE ON JOHN 4:14 THE WATER THAT I WILL GIVE HIM is the
“living water” of v. John 4:10 (see note). WILL BECOME IN HIM A
SPRING OF WATER WELLING UP TO ETERNAL LIFE recalls Isaiah 12:3 (see
also Isaiah 44:3; Isaiah 55:1).
⇐ ⇔ [ Continue Reading ]
JOHN—NOTE ON JOHN 4:15 The woman takes Jesus literally and
misunderstands him (see John 3:4; John 6:52).
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JOHN—NOTE ON JOHN 4:18 THE ONE YOU NOW HAVE IS NOT YOUR HUSBAND.
Merely living together does not constitute marriage. Marriage requires
official sanction and public ceremony at which a man and woman commit
to the marriage. The community then recognizes their marriage (see
John 2:1; also Song of Solo... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:20 OUR FATHERS WORSHIPED ON THIS MOUNTAIN. From
Mount Gerizim (Deuteronomy 11:29; Deuteronomy 27:12), the blessings
for keeping the covenant were announced. The Samaritans’ version of
Deuteronomy 27:4 (see note on John 4:4) named Mount Gerizim (rather
than Ebal) as the place for... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:21 NEITHER ON THIS MOUNTAIN NOR IN JERUSALEM
WILL YOU WORSHIP THE FATHER. Jesus opens a new age in which God’s
people everywhere will be the new temple where he dwells (see 1
Corinthians 3:16; Ephesians 2:19).
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(va [ Continue Reading ]
JOHN—NOTE ON JOHN 4:22 YOU is plural, implying “You Samaritans.”
In saying WE WORSHIP WHAT WE KNOW Jesus identifies himself as a Jew.
SALVATION IS FROM THE JEWS. The whole OT, which taught about
salvation, was from the Jewish people, and the Messiah himself came
from the Jews.
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JOHN—NOTE ON JOHN 4:24 GOD IS SPIRIT. God is not made of physical
matter. He is present everywhere. He is not seen (see John 3:6, John
3:8), yet he is so powerful he brought the universe into existence
(see John 1:1, John 1:10; John 17:5).
⇐... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:25 I... AM HE. Jesus does not identify himself
directly among Jews as the MESSIAH (see note on 1:41) since most would
then think he had come to bring instant political deliverance.
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JOHN—NOTE ON JOHN 4:32 FOOD TO EAT. See Deuteronomy 8:3; Matthew
4:4; Luke 4:4. WORK. See note on John 14:12.
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JOHN—NOTE ON JOHN 4:35 Jesus’ coming has already ushered in the
end-time harvest. A “crop” of believers is now being gathered into
God’s kingdom. The immediate reference may be to the Samaritans who
are going to believe in Jesus (vv. John 4:39).
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JOHN—NOTE ON JOHN 4:36 This statement recalls Amos 9:13, which also
describes the abundance of the new age.
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(var i=0, len=images.length, img; i [ Continue Reading ]
JOHN—NOTE ON JOHN 4:37 The OTHERS who have labored are Jesus and his
predecessors, especially John the Baptist and his followers. In a
broader sense this includes all the OT writers and prophets. Jesus’
followers benefit from their work and will bring in the harvest.
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JOHN—NOTE ON JOHN 4:41 SAVIOR OF THE WORLD. The Samaritans’
response to Jesus marks the first indication of the universal scope of
his saving mission (compare John 10:16; John 11:51; Acts 1:8).
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JOHN—NOTE ON JOHN 4:43 The healing of the official’s son resembles
the healing of the Gentile centurion’s servant in Matthew 8:5 and
Luke 7:2, but it is not the same incident.
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(var i=0, len=images.length, img; i [ Continue Reading ]
JOHN—NOTE ON JOHN 4:44 FOR... A PROPHET HAS NO HONOR. The wording of
the proverb is different in Matthew 13:57, Mark 6:4, and Luke 4:24,
and the application there is also different.
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JOHN—NOTE ON JOHN 4:46 The OFFICIAL was probably a Gentile centurion
(see note on Matt. 8:5–7). Jesus brings the gospel to a respected
Jewish teacher (John 3:1), an outcast Samaritan woman (John 4:1), and
now an official working for the Roman government (John 4:46). The
gospel is meant for everyone... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:48 UNLESS YOU SEE SIGNS AND WONDERS YOU WILL NOT
BELIEVE does not mean one should view “signs” negatively. To the
contrary, Jesus’ miracles are one of the primary means God uses to
bring people to faith in him (John 2:11, John 2:23; John 3:2; John
4:53; John 6:2, John 6:14;... [ Continue Reading ]
JOHN—NOTE ON JOHN 4:54 SECOND SIGN. That is, in John’s series. See
v. John 4:46; John 2:11. Jesus had also performed signs in Jerusalem
(see John 2:23; John 3:2; John 4:45).
⇐ ⇔... [ Continue Reading ]