LEVITICUS—NOTE ON LEVITICUS 16:1 The Day of Atonement Ritual. This
annual observance highlights God’s grace. Here God offers
forgiveness and renewal for Israel’s worship site, priests, and
people. All sins can be forgiven. This ritual reminds readers that
forgiveness comes from God, whose presence i... [ Continue Reading ]
LEVITICUS—NOTE ON LEVITICUS 16:3 One of the goats offered for the
people’s sin purifies the tent of meeting, while the other is to be
sent away alive into the wilderness. AZAZEL (vv. Leviticus 16:8,
Leviticus 16:10) may have been a proper name. Or, it may be a compound
word combining “goat” with “go... [ Continue Reading ]
LEVITICUS—NOTE ON LEVITICUS 16:11 The atonement-day ritual begins
with atonement for the priests (vv. Leviticus 16:11) and then for the
people (vv. Leviticus 16:15). The CLOUD of incense is to protect Aaron
from clearly seeing God’s presence in the Most Holy Place (see
Exodus 33:20). BECAUSE OF THEI... [ Continue Reading ]
LEVITICUS—NOTE ON LEVITICUS 16:18 ALTAR here probably refers to the
altar of burnt offering.
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LEVITICUS—NOTE ON LEVITICUS 16:20 Sending the guilt of all Israel
into the desert is probably another way of cleansing the people, in
addition to the prior purification of the sanctuary (vv. Leviticus
16:3).
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LEVITICUS—NOTE ON LEVITICUS 16:23 Aaron leaves his Day of Atonement
clothes inside the Holy Place because they are holy, not to be worn
for the normal priestly activity.
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LEVITICUS—NOTE ON LEVITICUS 16:26 The person who handles the
Azazel-goat is defiled because of contact with the uncleanness that
the goat bore.
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LEVITICUS—NOTE ON LEVITICUS 16:29 On the TENTH DAY of the SEVENTH
MONTH (Tishri, that is, September/October), the Israelites and the
strangers living among them are to AFFLICT themselves (v. Leviticus
16:29; literally, “humble their souls”). This term is connected
with fasting and prayer (Psalms 35:... [ Continue Reading ]