LUKE—NOTE ON LUKE 16:1 The audience for the parable of the dishonest
manager (vv. Luke 16:1) included Christ’s disciples (v. Luke 16:1)
and also the Pharisees (v. Luke 16:14). The MANAGER is a trusted
servant with responsibility for household goods. WASTING HIS
POSSESSIONS. The manager is clearly gu... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:4 The reduction of both bills would have
amounted to about 500 denarii (about 20 months’ wages).
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LUKE—NOTE ON LUKE 16:8 THE MASTER COMMENDED THE DISHONEST MANAGER.
Various explanations have been suggested for this seemingly undeserved
commendation. The main point is that the manager was smart to
anticipate his financial needs after his dismissal, so he used his
financial expertise to make frien... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:9 UNRIGHTEOUS WEALTH probably refers to the way
in which the pursuit of money may often involve (1) taking advantage
of others; (2) using wealth for selfish purposes; and (3) the
corrupting influence of wealth that often leads to unrighteousness. SO
THAT WHEN IT FAILS. Wealth wi... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:11 TRUE RICHES means spiritual responsibility
in God’s kingdom, and heavenly reward as well (see Luke 12:33;
Matthew 6:19).
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LUKE—NOTE ON LUKE 16:12 NOT... FAITHFUL IN THAT WHICH IS ANOTHER’S
means not faithful with the worldly possessions that God entrusts to
his people for their stewardship during their lifetime (see Luke
19:11). YOUR OWN refers back to the “true riches” of Luke 16:11.
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LUKE—NOTE ON LUKE 16:13 YOU CANNOT SERVE GOD AND MONEY. See note on
Matt. 6:24. “Money” is personified here in parallel with
“God,” indicating that money can often be an idol.
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LUKE—NOTE ON LUKE 16:14 For the Pharisees as LOVERS OF MONEY, see
Luke 11:39; Luke 20:46.
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LUKE—NOTE ON LUKE 16:16 THE LAW AND THE PROPHETS. The OT. UNTIL
JOHN. The ministry of John the Baptist concluded a long history of OT
prophecy that promised the coming of the messianic kingdom. EVERYONE
FORCES HIS WAY INTO IT is a puzzling statement. It may suggest that
the faith that brings one int... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:17 BUT suggests that Jesus is seeking to
correct a possible misunderstanding of v. Luke 16:16, that the OT
moral law will become VOID (see also Luke 21:33).
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LUKE—NOTE ON LUKE 16:18 EVERYONE WHO DIVORCES... AND MARRIES ANOTHER
COMMITS ADULTERY. No exception is mentioned in Mark 1:1 or Luke.
Matthew adds “except on the ground of sexual immorality” (Matthew
5:32; Matthew 19:9) and Paul allows for divorce in the case of
desertion by an unbelieving partner ... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:19 CLOTHED IN PURPLE. Dressed in luxurious
clothes.
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LUKE—NOTE ON LUKE 16:21 There is no indication that the rich man
gave Lazarus anything. DOGS CAME AND LICKED HIS SORES. The reference
here is not to friendly household pets but to dogs that ran wild in
the streets.
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LUKE—NOTE ON LUKE 16:22 CARRIED... TO ABRAHAM’S SIDE. Lazarus was
welcomed into the fellowship of other believers already in heaven,
particularly Abraham, the father of the Jewish people. HADES. The
place of the wicked, the dead, or “hell,” described as a place of
TORMENT. It is unclear how literall... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:24 SEND LAZARUS. The rich man knows Lazarus’s
name and thus knew of his difficulties, though in life he had ignored
him. One should probably not draw too much doctrinal significance from
the conversation between the rich man and Abraham, for nowhere else
does Scripture suggest t... [ Continue Reading ]
LUKE—NOTE ON LUKE 16:25 Although physically a “CHILD of
Abraham,” the rich man was not one of Abraham’s true offspring
(see John 8:39) because he lacked Abraham’s faith (see Romans 9:6;
Galatians 3:29). GOOD... BAD... BUT NOW. For this great reversal, see
Introduction: Key Themes.
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LUKE—NOTE ON LUKE 16:26 A GREAT CHASM HAS BEEN FIXED by God between
heaven and hell. The fate of the dead is unchangeable.
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LUKE—NOTE ON LUKE 16:27 Luke will later point out that MOSES AND THE
PROPHETS all testify to Jesus as the true Messiah (Luke 24:27).
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