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LUKE 6:35 mhde,n {B}
The reading mhde,na avpelpi,zontej (“despairing of no one”), which
introduces into the context an alien motive, appears to have arisen in
transcription, the result of dittograph...
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Verse 35. _LOVE YE YOUR ENEMIES_] This is the most sublime precept
ever delivered to man: a false religion durst not give a precept of
this nature, because, without _supernatural_ influence, it must...
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See this passage fully illustrated in the sermon on the mount, in
Matt. 5–7.
Luke 6:21
THAT HUNGER NOW - Matthew has it, “that hunger and thirst after
righteousness.” Matthew has expressed more full...
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CHAPTER 6
_ 1. The Son of Man the Lord of the Sabbath. (Luke 6:1)_
2. The Man with the Withered Hand Healed. (Luke 6:6)
3. The Twelve Apostles Chosen. (Luke 6:12)
4. Blessing and Woe. ...
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THE LOVE OF ENEMIES (Matthew 5:39 *, Matthew 7:12 *). While Mt.'s main
point is the contrast between legal and true righteousness, Lk.'s main
point is that true righteousness is love; he contrasts the...
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THE SERMON ON THE LEVEL PLACE. This is much briefer than Matthew 5-7.
The sections in Mt. that illustrate the fulfilment of the Law are
omitted; more stress is laid on love and mercy. Other parallels...
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THE INCREASING OPPOSITION (Luke 6:1-5)...
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Jesus said, "But to you who are listening I say, Love your enemies, do
good to those who hate you, bless those who curse you, pray for those
who ill-use you. To him who strikes you on one cheek offer...
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GREAT. Emph. by Figure of speech _Hyperbaton._ App-6.
CHILDREN. sons.
App-108.
THE HIGHEST. Put by Figure of speech _Metonymy_ (of Adjunct) for Him
Who is on high. See note on Luke 1:32.
UNTO. Gre...
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_hoping for nothing again_ See Psalms 15:5, with the Rabbinic comment
that God counts it as universal obedience if any one lends without
interest. The words may also mean DESPAIRING IN NOTHING, or (if...
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THE LAWS OF LOVE AND MERCY
[27–30. The _manifestations_ of Love. 31. Its formula. 32–35. Its
distinctiveness. 35–36. Its model. 37–45. Love as the principle of
all judgment. Godet.]...
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ΜΗΔῈΝ� ABD. μηδένα א.
ΠΟΛΎΣ. A adds the explanatory gloss ἐν οὐρανῷ.
35. ΠΛΉΝ. ‘However.’ This conjunction is used by St Luke much
more frequently than by the other N. T. writers. From this passage...
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Ver 32. For if you love them which love you, what thank have you? for
sinners also love those that love them. 33. And if you do good to them
which do good to you, what thank have you? for sinners also...
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ΆΠΕΛΠΊΖΟΝΤΕΣ _praes. act. part. от_ ΆΠΕΛΠΊΖΩ
(G560) надеяться получить что-л. взамен
(Arndt) или сдаваться, отчаиваться (Plummer).
В медицинском языке используется для
обозначения болезни, от которой...
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HOPING FOR NOTHING AGAIN;— _Distrusting nothing._ "Shew these acts
of kindness to your brethren, not at all despairing either of your
present sustenance, or of your future reward." See Beza....
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BUTLER'S COMMENTS
SECTION 4
Magnanimous (Luke 6:27-45)
27 But I say to you that hear, Love your enemies, do good to those who
hate you, 28bless those who curse you, pray for those who abuse you.
29T...
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APPLEBURY'S COMMENTS
_Regulations for Conduct
Scripture_
Luke 6:27-38 But I say unto you that hear, Love your enemies do good
to them that hate you, 28 bless them that curse you, pray for them
that d...
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_BUT I SAY UNTO YOU WHICH HEAR, LOVE YOUR ENEMIES, DO GOOD TO THEM
WHICH HATE YOU,_
No JFB commentary on these verses....
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32-36 Compare Mat_5:44-48.
35 We have here the substance of the new covenant which the Lord will
make with Israel when He restores them to their land and to His favor
(Jer_31:27-34). After those days,...
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CHOICE OF THE TWELVE. SERMON IN THE PLAIN
1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt
and Mk....
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GREAT SERMON TO THE DISCIPLES AND IN PART TO THE MULTITUDES. It forms
here the ordination address of the Twelve. In what sense it is
identical with the Sermon on the Mount is explained on Matthew 5:1....
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 6
HOW TO USE THE *SABBATH 6:1-11
1. THE *DISCIPLES IN THE FIELDS OF CORN 6:1-5
V1 Jesus was walking through some fields of wheat on a *Sabbath. His...
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LOVE YE YOUR ENEMIES. — The tense of the Greek verb may be noted as
implying a perpetual abiding rule of action.
HOPING FOR NOTHING AGAIN. — Better, _in nothing losing hope._ It is
possible that the G...
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CHAPTER 15
THE KINGDOM OF GOD.
IN considering the words of Jesus, if we may not be able to measure
their depth or to scale their height, we can with absolute certainty
discover their drift, and see i...
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_The law of love_ (Matthew 5:38-48)....
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πλὴν, _but_, in opposition to all these hypothetical cases.
μηδὲν ἀπελπίζοντες, “hoping for nothing again,”
A. V [67], is the meaning the context requires, and accepted by most
interpreters, though th...
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_The Sermon_ (Matthew 5-7). That it is the same sermon as Mt. reports
in Chapter s 5 7 may be regarded as beyond discussion. How, while the
same, they came to be so different, is a question not quite...
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HOW TO TREAT OUR FELLOW-MEN
Luke 6:27-38
Luke's version of the Sermon on the Mount differs from that of
Matthew, only as each views the great discourse from his own
standpoint. By one it is viewed a...
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In a synagogue our Lord healed the man with a withered hand, and the
religious watchers were filled with anger because, according to their
view, our Lord had desecrated the Sabbath. Surely, there is n...
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But love ye your enemies, and do good, and lend, (h) hoping for
nothing again; and your reward shall be great, and ye shall be the
children of the Highest: for he is kind unto the unthankful and [to]...
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_Hoping for nothing, but merely impelled by a desire of doing good.
They who only give when sure of having a greater return, do not give,
but traffic with their generosity; in which there is no charit...
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CHAPTER 16
SERMON ON THE MOUNT
Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to
spend two beautiful bright days at the sea of Galilee, sailing over
it, and visiting the places of...
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2 _d. Luke 6:20-49_. _The Sermon._
The aim, prevailing thought, and plan of this discourse have been
understood in many different ways. The solution of these questions is
rendered more difficult by th...
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THIRD CYCLE: FROM THE ELECTION OF THE TWELVE TO THEIR FIRST MISSION,
LUKE 6:12 TO LUKE 8:56.
In the following section we shall see the Galilean ministry reach its
zenith; it begins with the institutio...
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3 _d._ The _distinguishing characteristic_ of charity,
disinterestedness: Luke 6:32-35 _a._ “ _And if ye love them which
love you, what thank have ye? For sinners also love those that love
them._ 33....
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4 _th. The model and source_ of the charity which Jesus has just
depicted: Luke 6:35 b and 36. “ _And your reward shall be great, and
ye shall be the children of the Highest: for He is kind to the
unt...
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(20) And he lifted up his eyes on his disciples, and said, Blessed be
ye poor; for your's is the kingdom of God. (21) Blessed are ye that
hunger now: for ye shall be filled. Blessed are ye that weep n...
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The preface of Luke's gospel is as instructive as the introduction of
either of the two preceding gospels. It is obvious to any serious
reader that we enter a totally different province, though all be...
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Luke 6:35._Lend, expecting nothing again. _It is a mistake to confine
this statement to usury, as if Christ only forbade his people to be
usurers. The preceding part of the discourse shows clearly, th...
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The circumstances related in Luke 6:1-10 have reference to the same
truth, and in an important aspect. The sabbath was the sign of the
covenant between Israel and God rest after finished works. The
Ph...
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BUT LOVE YE YOUR ENEMIES,.... As before urged in Luke 6:27
AND DO GOOD AND LEND; not to your friends only, but to your enemies;
HOPING FOR NOTHING AGAIN; either principal or interest, despairing of...
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But love ye your enemies, and do good, and lend, hoping for nothing
again; and your reward shall be great, and ye shall be the children of
the Highest: for he is kind unto the unthankful and _to_ the...
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_If ye love them which love you, what thank have ye_ What great thanks
are due to you on that account? For there are some sentiments of
gratitude common even to the worst of men, which incline the mos...
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BLESSED BE YE POOR; for the meaning of these beatitudes and their
opposite woes, ver Luke 6:20-26, see notes on the beatitudes in
Matthew 5:3-12.
See sermon on mount. Matthew 5:39-48;...
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The application of the Golden Rule:...
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BUT LOVE YE YOUR ENEMIES, AND DO GOOD, AND LEND, HOPING FOR NOTHING
AGAIN; AND YOUR REWARD SHALL BE GREAT, AND YE SHALL BE THE CHILDREN OF
THE. HIGHEST; FOR HE IS KIND UNTO THE UNTHANKFUL AND TO THE E...
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LORD OF THE SABBATH
(vs.1-11)
"The second Sabbath after the first" is literally translated the
"second-first Sabbath" (JND trans.), an unusual expression. The first
Sabbath was that following the Pas...
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27-36 These are hard lessons to flesh and blood. But if we are
thoroughly grounded in the faith of Christ's love, this will make his
commands easy to us. Every one that comes to him for washing in his...
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Ver. 35,36. I know not how to agree, what I find many interpreters
judging, that this text is a prohibition of usury. I should rather
interpret it more largely, as a command for acts of mercy, with
re...
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Dialogue of Justin
For He taught us to pray for our enemies also, saying, `Love your
enemies; be kind and merciful, as your heavenly Father is.'[372]
Clement of Alexandria The Instructor Book I
Now...
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Luke 6:35 But G4133 love G25 (G5720) your G5216 enemies G2190 G2532
good G15 (G5720) and G253
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THE REASON WHY CHRISTIANS SHOULD LOVE THE UNDESERVING (6:35)
g But love your enemies (Luke 6:35 a),
h And do them good (Luke 6:35 b),
k And lend, never despairing (Luke 6:35 c),
f And your reward...
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TRUE LOVE IS ALL IMPORTANT AND MUST BE PRACTICALLY EXPRESSED
(6:27-38).
(This section is all about loving and giving and proceeds in a 4 4 6 6
4 4 pattern).
‘But I say to you who hear (Luke 6:27 a)....
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JESUS PROCLAIMS THE NEW LAW OF THE KINGLY RULE OF GOD (6:20-49).
Like Matthew 5-7 this ‘sermon' or ‘address' is carefully put
together and patterned, but, in spite of similarities, we would be
mistake...
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Luke 6:32-36. See on Matthew 5:45-48; where, however, the order is
different.
In Luke 6:32-33, thank (lit. ‘grace') corresponds with ‘reward' in
Matthew.
Never despairing ...
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ON THE PLAN of the Sermon on the Mount, see the Chapter comments on
Matthew 5. The subject both here and in Matthew is the state and
duties of a citizen of the kingdom of heaven. Van Oosterzee gives t...
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BUT
(πλην). Plain adversative like πλην in verse Luke 6:24. Never
despairing (μηδεν απελπιζοντες). Μηδεν is read
by A B L Bohairic and is the reading of Westcott and Hort. The reading
μηδενα is tran...
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CONTENTS: Jesus and the Sabbath. Healing of a withered hand. Choosing
of the twelve. Sermon on the Mount. Parable of the house built on a
rock.
CHARACTERS: God, Jesus, disciples, Pharisees, David, ma...
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Luke 6:1. _On the second sabbath after the first._ The Hebrew law is,
Leviticus 23:11, on the morrow after the sabbath, the priest shall
wave the sheaf east and west, north and south, to denote the un...
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LOVE YOUR ENEMIES. See notes on Matthew 5:38-48....
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_And ye shall be the children of the Highest_
THE CHRISTIAN AIM AND MOTIVE
1st.
The Christian aim--perfection. 2nd. The Christian motive--because it
is right and Godlike to be perfect.
I. THE CHRIS...
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JESUS TEACHES ABOUT LOVING ENEMIES MATTHEW 5:43-48; LUKE 6:27-36;
MATTHEW 5:43 Ye have heard that it hath been said, Thou shalt love thy
neighbour, and hate thine enemy....
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CHAPTER 6 VER. 1. _And it came to pass on the second Sabbath after the
first._ On the second Sabbath. The Arabic version.
What was this Sabbath?
1. The eighth day of unleavened bread or the last day...
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_CRITICAL NOTES_
Luke 6:20.—Though various opinions have been held on the subject,
the balance of probabilities seems in favour of the supposition that
the discourse commonly known as the Sermon on th...
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EXPOSITION
LUKE 6:1
_The Lord_'_s teaching on the question of the observance of the
sabbath._
LUKE 6:1
AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST. The
expression accompanying this n...
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Now it came to pass on the second Sabbath (Luke 6:1)
Now He is going to deal with a couple of instances on the Sabbath day.
We've been introduced now to the Pharisees; they're beginning to
really get...
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1 John 3:10; 1 John 4:7; 2 Corinthians 8:9; Acts 14:17; John 13:35;...
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Hoping for nothing again [μ η δ ε ν α π ε λ π ι ζ ο ν τ
ε ς]. A later Greek word, only here in New Testament, and meaning
originally to give up in despair, a sense which is adopted by some
high author...