LUKE—NOTE ON LUKE 8:1 Luke has more references to the role of women
in Jesus’ ministry than any other Gospel. Here he mentions several
by name. The women come from many social levels. See Luke 23:49; Luke
24:1; Acts 1:14.
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LUKE—NOTE ON LUKE 8:2 MARY was CALLED MAGDALENE because she was from
Magdala, on the western shore of Galilee. Later writers in church
history connected Mary Magdalene to the sinful woman of Luke 7:37,
calling her a former prostitute. Jesus healed Mary of demonic
possession, and she gratefully follo... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:3 MANY OTHERS and WHO are both feminine in
Greek, referring to women who supported Jesus and his disciples.
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LUKE—NOTE ON LUKE 8:4 The focus of this parable is on the various
kinds of soil on which the sower sows his seed. PARABLE. A story that
teaches a moral or spiritual lesson. SOME FELL ON THE ROCK lying
beneath a thin layer of soil. EARS TO HEAR. An encouragement to
understand and obey the parable. HU... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:10 TO YOU IT HAS BEEN GIVEN TO KNOW. For the
disciples’ unique access to Jesus’ teachings, see Luke 10:21; Luke
12:32; Luke 22:29. SECRETS. Jesus’ parables hide the truth from the
“crowd” (Matthew 13:2), who remained uncommitted to him, while
they communicated truth to his discip... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:12 The seeds ALONG THE PATH (through the field)
represent one group of hearers. SO THAT THEY MAY NOT BELIEVE AND BE
SAVED assumes that faith is the means of salvation.
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LUKE—NOTE ON LUKE 8:13 BELIEVE. A few interpreters think this is
saving faith because these people “believe.” Though they “fall
away” (from fellowship?), this is not an ultimate rejection of
Christ. But it is more likely that this is merely intellectual
“faith” (compare James 2:17), not saving faith... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:14 CARES. Compare Luke 12:22; Luke 21:34.
RICHES. Compare Luke 12:15; Luke 16:1.
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LUKE—NOTE ON LUKE 8:15 WITH PATIENCE can also be translated “with
perseverance” (compare Luke 21:19). Fruit-bearing in God’s kingdom
often requires much work before significant results are seen.
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LUKE—NOTE ON LUKE 8:16 HIDDEN... BE MADE MANIFEST... SECRET... COME
TO LIGHT. Jesus is ultimately speaking about the final judgment, but
gospel proclamation and ministry in this age are like a “lamp” (v.
Luke 8:16) that exposes and drives away dark areas of sin before the
final judgment. THE ONE WHO... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:19 The BROTHERS of Jesus are most likely the
sons born to Joseph and Mary after Jesus’ birth. MY MOTHER AND MY
BROTHERS ARE THOSE. For Jesus, spiritual relationships were more
important than physical ones. Thus his real family is made up of those
WHO HEAR THE WORD OF GOD AND DO I... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:22 WINDSTORM. The Sea of Galilee is 696 feet
(212 m) below sea level, resulting in sudden storms. Jesus REBUKED THE
WIND AND... WAVES, revealing that he has authority over nature, just
as the Lord God does. WHERE IS YOUR FAITH? implies a deficiency rather
than an absence of faith... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:27 MAN... WHO HAD DEMONS. The use of “he”
(vv. Luke 8:27) and “they” (vv. Luke 8:31) is determined primarily
by whether the demons are seen as acting in unity with the man or
apart from him.
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LUKE—NOTE ON LUKE 8:28 WHEN HE SAW JESUS, HE... FELL DOWN BEFORE
HIM. See note on Mark 5:6–7. I BEG YOU reveals Jesus’ authority
over the demons. DO NOT TORMENT ME. See Luke 8:31.
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LUKE—NOTE ON LUKE 8:29 HE HAD COMMANDED indicates that the demon did
not come out the first time Jesus commanded it to (see note on Mark
5:8).
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LUKE—NOTE ON LUKE 8:30 LEGION indicates thousands of demons but may
be an intentional overstatement. See note on Mark 5:9.
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LUKE—NOTE ON LUKE 8:31 ABYSS. The final destination of Satan and his
angels; compare Matthew 25:41; 2 Peter 2:4; Revelation 20:3.
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LUKE—NOTE ON LUKE 8:32 A LARGE HERD OF PIGS shows that this is a
Gentile region, since pigs were forbidden for Jews (Deuteronomy 14:8;
see note on Matt. 8:30–34).
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LUKE—NOTE ON LUKE 8:35 The drowning of so many pigs verifies that a
large number of demons were in the man.
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LUKE—NOTE ON LUKE 8:36 HEALED can also be translated “saved.”
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LUKE—NOTE ON LUKE 8:37 SO HE... RETURNED. Luke completes the story
of the townspeople before completing the story of the demoniac. FOR
THEY WERE SEIZED WITH GREAT FEAR. The townspeople seem to have had a
superstitious fear of Jesus’ mysterious power. Perhaps they were
also afraid of losing more of t... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:38 DECLARE HOW MUCH GOD HAS DONE....
PROCLAIMING... HOW MUCH JESUS HAD DONE. Jesus has the same status as
God (compare Luke 9:42).
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LUKE—NOTE ON LUKE 8:40 THE CROWD WELCOMED HIM refers back to vv.
Luke 8:1 and the “crowd” of vv. Luke 8:4 and Luke 8:19.
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LUKE—NOTE ON LUKE 8:41 A RULER OF THE SYNAGOGUE. See note on Mark
5:22. A board member of the synagogue, or more likely the official in
charge of arranging services (see Acts 13:15).
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LUKE—NOTE ON LUKE 8:43 DISCHARGE OF BLOOD. Her situation is
difficult because of its duration (TWELVE YEARS) and hopelessness (SHE
COULD NOT BE HEALED BY ANYONE). Moreover, her hemorrhaging would also
have made her ceremonially unclean, which would have cut her off from
many social and religious rel... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:47 TREMBLING. Fear is appropriate when
experiencing God’s presence (v. Luke 8:35). The woman DECLARED...
WHY SHE HAD TOUCHED HIM. Compare Mark 5:33.
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LUKE—NOTE ON LUKE 8:48 Jesus’ addressing her as DAUGHTER probably
reassures the woman, as does his statement that YOUR FAITH HAS MADE
YOU WELL. This seems to mean both physical and spiritual healing (see
note on v. 36). Also, Jesus’ final words to her, GO IN PEACE,
suggest that she has been saved.... [ Continue Reading ]
LUKE—NOTE ON LUKE 8:49 WHILE HE WAS STILL SPEAKING marks a change
back to the story of Jairus. DO NOT TROUBLE THE TEACHER ANY MORE
assumes that while Jesus could heal the sick, the girl’s death
placed her beyond his ability to heal.
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LUKE—NOTE ON LUKE 8:51 PETER AND JOHN AND JAMES. This is Luke’s
first mention of this inner group of disciples.
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LUKE—NOTE ON LUKE 8:52 WEEPING AND MOURNING. Professional mourners
and flutists were often hired to attend funerals. SHE IS NOT DEAD BUT
SLEEPING must be understood in light of vv. Luke 8:49, Luke 8:53.
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LUKE—NOTE ON LUKE 8:54 SHE GOT UP AT ONCE. Along with the fact of
her eating, this offers immediate proof of the miracle.
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LUKE—NOTE ON LUKE 8:56 HE CHARGED THEM TO TELL NO ONE. A sharp
contrast to v. Luke 8:39. Jesus is now back in a Jewish region where
mistaken expectations about a political and revolutionary messiah
could make Jesus’ ministry much more difficult.
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