LUKE—NOTE ON LUKE 9:1 For POWER AND AUTHORITY, see Luke 4:36; for
power to HEAL, see Luke 5:17. Some think this power and authority was
only for this mission, as its absence in Luke 9:40 and the equipping
in Luke 24:49 and Acts 1:8 suggest. SENT. The verb form of the noun
“apostle.”... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:3 TAKE NOTHING FOR YOUR JOURNEY. See note on
Mark 6:8–9. Perhaps this is due to the brevity of their mission and
to teach them to trust God to supply their needs (Luke 12:22). NO
STAFF. According to Mark 6:8, the disciples _were_ allowed to take a
staff. Here in Luke’s account, J... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:4 WHATEVER HOUSE. Rather than moving from house
to house, perhaps in a quest for better housing, the apostles were to
establish their ministry headquarters in one home. Compare Luke 10:7.
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LUKE—NOTE ON LUKE 9:5 WHEREVER THEY DO NOT RECEIVE YOU.
“Receive” is used elsewhere with respect to welcoming and
receiving God’s word (Luke 8:13), Jesus (Luke 9:48, Luke 9:53),
Jesus’ followers (vv. Luke 9:5, Luke 9:48), and the kingdom of God
(Luke 18:17). shake off [ Continue Reading ]
LUKE—NOTE ON LUKE 9:7 HEROD THE TETRARCH (see Luke 3:1 and note on
Matt. 14:1). As a careful historian, Luke uses the proper title
(“tetrarch”) to describe Herod Antipas rather than the less
precise, general term “king” (Matthew 14:9; Mark 6:14). IT WAS
SAID BY SOME. On the various misunderstandings... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:9 JOHN I BEHEADED. See Matthew 14:1; Mark 6:14;
and notes. AND HE SOUGHT TO SEE HIM foreshadows Luke 13:31 and Luke
23:6. It refers to either Herod Antipas’s desire to see Jesus
perform a miracle (Luke 23:8) or his desire to kill him ... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:10 The APOSTLES (see note on Rom. 1:1), the
“twelve” (Luke 9:12), and the “disciples” (vv. Luke 9:14, Luke
9:16) are used interchangeably here. BETHSAIDA was just northeast of
where the Jordan flows into the Sea of Galilee from the north.
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LUKE—NOTE ON LUKE 9:11 KINGDOM OF GOD. Jesus’ and the apostles’
message was identical (compare vv. Luke 9:2, Luke 9:6 with Luke 4:43;
Luke 8:1).
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LUKE—NOTE ON LUKE 9:14 ABOUT FIVE THOUSAND MEN. See note on John
6:10–11.
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LUKE—NOTE ON LUKE 9:15 AND THEY DID SO. As in Luke 5:5, the
disciples’ obedience precedes understanding.
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LUKE—NOTE ON LUKE 9:17 TWELVE BASKETS. Much food is left over, and
Jesus did not want any food to be wasted.
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LUKE—NOTE ON LUKE 9:18 PRAYING ALONE. Jesus may have been praying
that his disciples would truly understand who he is. JOHN THE BAPTIST.
The disciples repeat the same possibilities mentioned in vv. Luke 9:7
(see note on Matt. 16:14). BUT WHO DO YOU SAY. “You” is plural and
is emphasized in the Greek... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:21 For the first time, Jesus clearly teaches the
Twelve that his role as God’s anointed Messiah (Christ) involves
suffering and death. TELL THIS TO NO ONE. Peter’s confession (v.
Luke 9:20) is correct, but proclaiming it widely at this time would be
misunderstood because of Jewis... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:23 The following teachings on discipleship are
addressed not just to the Twelve but to “all” (v. Luke 9:23).
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LUKE—NOTE ON LUKE 9:24 SAVE HIS LIFE... LOSE IT. See note on Mark
8:35.
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LUKE—NOTE ON LUKE 9:26 WHEN HE COMES IN HIS GLORY. The second coming
(see Luke 21:27; Luke 24:26).
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LUKE—NOTE ON LUKE 9:27 SOME STANDING HERE refers to Peter, James,
and John, who will witness the transfiguration.
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LUKE—NOTE ON LUKE 9:28 ABOUT EIGHT DAYS AFTER indicates that this
account should be understood in light of vv. Luke 9:20. MOUNTAIN. See
note on Matt. 17:1. TO PRAY. Perhaps Jesus prayed that the three
disciples would see him in his glory.
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LUKE—NOTE ON LUKE 9:29 DAZZLING WHITE (literally, “bright as a
flash of lightning”). Compare 2 Peter 1:16.
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LUKE—NOTE ON LUKE 9:30 MOSES AND ELIJAH represent the Law and the
Prophets. Their appearance counters the incorrect guesses of vv. Luke
9:8, Luke 9:19, indicating that Jesus is the fulfillment of both (see
note on Mark 9:4).
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LUKE—NOTE ON LUKE 9:31 Jesus’ DEPARTURE is his future death,
resurrection, and ascension.
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LUKE—NOTE ON LUKE 9:33 LET US MAKE THREE TENTS. This suggestion is a
mistake, as indicated by Luke’s comment (NOT KNOWING WHAT HE SAID).
The CLOUD shows that God is present (see note on Matt. 17:5).
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LUKE—NOTE ON LUKE 9:35 THIS IS MY SON. Compare Luke 3:22 and see
note on Mark 9:7. LISTEN TO HIM means to follow Jesus’ teaching (see
Luke 9:22). It also alludes to Deuteronomy 18:15, confirming that
Jesus is the prophet Moses predicted.
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LUKE—NOTE ON LUKE 9:36 KEPT SILENT... IN THOSE DAYS contrasts the
situation in Jesus’ day with that of Luke’s day. After Pentecost
Peter, James, and John freely proclaimed this event (see 2 Peter
1:17).
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LUKE—NOTE ON LUKE 9:39 A SPIRIT SEIZES HIM. In the parallel account
in Matthew 17:15, Matthew 17:18 the demon is apparently associated
with epilepsy. But see Matthew 4:24, where epilepsy is distinguished
from demon possession.
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LUKE—NOTE ON LUKE 9:40 THEY COULD NOT. The disciples’ inability to
heal highlights Jesus’ greater ability.
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LUKE—NOTE ON LUKE 9:41 O FAITHLESS AND TWISTED GENERATION. See note
on Mark 9:19. The first of several such references (see Luke 11:30,
Luke 11:50; Luke 17:25). For “generation,” see note on 7:31–34.
⇐ ⇔... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:43 The MARVELING of the “crowd” (see v. Luke
9:37) is not necessarily due to faith (compare vv. Luke 9:41, Luke
9:43).
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LUKE—NOTE ON LUKE 9:45 The meaning of Jesus’ words was CONCEALED
FROM THEM by God (compare Luke 18:34).
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LUKE—NOTE ON LUKE 9:46 WHICH OF THEM WAS THE GREATEST. Because they
thought the Messiah would be a political liberator, the disciples
dream of status, honor, and power, along the lines of the Maccabean
revolt (166–160 B.C.).
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LUKE—NOTE ON LUKE 9:47 JESUS, KNOWING... THEIR HEARTS indicates
divine omniscience. TOOK A CHILD... BY HIS SIDE. See note on Mark
9:36–37.
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LUKE—NOTE ON LUKE 9:48 RECEIVES THIS CHILD... RECEIVES ME; RECEIVES
ME RECEIVES HIM WHO SENT ME. An example of “step parallelism”
(compare Luke 10:16), in which the first thought is raised a step
higher in the second thought: a child is received as a representative
of Jesus; Jesus is received as a r... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:49 BECAUSE HE DOES NOT FOLLOW WITH US probably
refers to a believer outside the circle of the Twelve. THE ONE WHO IS
NOT AGAINST YOU IS FOR YOU is the reverse of Luke 11:23. The two
sayings should be seen as complementary. See note on Mark 9:40.
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LUKE—NOTE ON LUKE 9:51 The Journey to Jerusalem. During his ministry
of teaching, healing, and making disciples, Jesus “set his face”
(Luke 9:51) for his final journey to Jerusalem.
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LUKE—NOTE ON LUKE 9:52 A VILLAGE OF THE SAMARITANS. For
Jewish-Samaritan relations, see note on John 4:4. TO MAKE
PREPARATIONS. To arrange housing.
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LUKE—NOTE ON LUKE 9:53 DID NOT RECEIVE HIM, BECAUSE HIS FACE WAS SET
TOWARD JERUSALEM (compare v. Luke 9:51). The Samaritans probably
rejected the messengers because Samaritans did not accept Jerusalem as
the place of worship (see John 4:20), and maybe also because Jesus
seemed to be going there to... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:54 Jesus rejects the suggestion of JAMES AND
JOHN (TELL FIRE TO COME DOWN). His ministry at his first coming is not
to bring judgment (see John 3:17) but to proclaim the gospel (see
Matthew 11:28).
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LUKE—NOTE ON LUKE 9:59 To BURY a deceased parent was an important
duty, and Jesus clearly encouraged honoring one’s parents (Matthew
15:1). But Jesus knew that this man’s request was merely an excuse
for not following him. Burial at this time in Judaism often involved a
year-long period from the tim... [ Continue Reading ]
LUKE—NOTE ON LUKE 9:60 LEAVE THE DEAD TO BURY THEIR OWN DEAD
constitutes a pun in which “dead” means both spiritually dead
(compare Luke 15:24) and physically dead.
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LUKE—NOTE ON LUKE 9:61 I WILL FOLLOW YOU, LORD, BUT. This recalls 1
Kings 19:19, where Elijah permitted Elisha to SAY FAREWELL. Jesus does
not permit this. Jesus’ summons to discipleship takes precedence
over everything else.
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LUKE—NOTE ON LUKE 9:62 Anyone who PUTS HIS HAND TO THE PLOW has to
keep looking forward to guide the plow. If he LOOKS BACK, the plow
will quickly veer off course.
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