MARK—NOTE ON MARK 10:1 AND HE LEFT THERE. Jesus sets out on his
final journey from Galilee to Jerusalem. He returns to the area north
of Jericho where his ministry began. He continues to focus his
ministry on teaching, AS WAS HIS CUSTOM.
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MARK—NOTE ON MARK 10:2 Jesus’ Pharisaic opponents hope to expose
him as an opponent of the Law of Moses (see note on Matt. 19:3).
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MARK—NOTE ON MARK 10:4 Jesus emphasizes that marriage goes back to
God’s purpose at the BEGINNING OF CREATION (Genesis 1:27; Genesis
2:24; Exodus 20:14). Moses’ regulations on divorce (Deuteronomy
24:1) were not part of God’s original plan but were instituted
BECAUSE OF YOUR HARDNESS OF HEART (see n... [ Continue Reading ]
MARK—NOTE ON MARK 10:10 IN THE HOUSE. Once again, Jesus instructs
his disciples in private (see Mark 4:10; Mark 9:33). WHOEVER DIVORCES
HIS WIFE AND MARRIES ANOTHER. Here and in Luke 16:18 Jesus does not
include the phrase “except for sexual immorality” as in Matthew
5:32 and Matthew 19:9. The most... [ Continue Reading ]
MARK—NOTE ON MARK 10:12 AND IF SHE DIVORCES HER HUSBAND is the only
time in the Gospels where it is assumed that a woman also has a right
to initiate a divorce (compare 1 Corinthians 7:10), as Roman culture
allowed.
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MARK—NOTE ON MARK 10:13 REBUKED THEM. The disciples consider
CHILDREN to be an annoying distraction (see Mark 9:36, Mark 9:42). To
Jesus, however, CHILDREN are as important as adults, and equally
worthy of love (Mark 9:36; Mark 10:16). TO SUCH BELONGS THE KINGDOM OF
GOD. Children do not belong autom... [ Continue Reading ]
MARK—NOTE ON MARK 10:17 Contrary to childlike trust (vv. Mark
10:13), the rich young MAN relies on his POSSESSIONS (v. Mark 10:22)
and his self-righteousness (v. Mark 10:20) to INHERIT ETERNAL LIFE.
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MARK—NOTE ON MARK 10:18 NO ONE IS completely GOOD EXCEPT GOD ALONE,
therefore it is not proper for the young man to address Jesus as
“Good Teacher” until he is ready to acknowledge that Jesus is God.
On the deity of Christ, see notes on John 5:21; 5:22; 5:23; 20:28.
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MARK—NOTE ON MARK 10:19 DO NOT DEFRAUD probably combines the eighth
and ninth commandments (“not steal.... not bear false witness,”
Exodus 20:15).
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MARK—NOTE ON MARK 10:20 ALL THESE I HAVE KEPT. From a human
perspective, the young man’s answer is plausible (compare Paul,
prior to his conversion; Philippians 3:6). However, once the
righteousness of God sheds light on the human condition (see Romans
3:21; Philippians 3:7), human righteousness is... [ Continue Reading ]
MARK—NOTE ON MARK 10:21 YOU LACK ONE THING. The man has replaced
trust in God and its reward (TREASURE IN HEAVEN) with trust in earthly
riches. He thus fails the first commandment, “You shall have no
other gods before me” (Exodus 20:3). This does not mean that every
disciple of Christ must SELL ALL... [ Continue Reading ]
MARK—NOTE ON MARK 10:22 HE WENT AWAY SORROWFUL. The man’s true
state has been laid bare, but he does not repent.
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MARK—NOTE ON MARK 10:25 The hyperbole (intentional overstatement) of
a large CAMEL having to fit through the small EYE OF A NEEDLE stresses
that such a thing is humanly impossible (but see v. Mark 10:27). For
other hyperboles in Jesus’ teaching, see Matthew 7:3; Matthew 23:24;
on the “eye of a needl... [ Continue Reading ]
MARK—NOTE ON MARK 10:29 The person who leaves HOUSE, LANDS, and
family FOR Jesus’ SAKE (see Mark 8:35, Mark 8:38; Matthew 5:11; Luke
12:8; Luke 18:29) AND FOR THE GOSPEL can expect no [ Continue Reading ]
MARK—NOTE ON MARK 10:32 Each of Jesus’ major predictions of his
death and resurrection (Mark 8:31; Mark 9:30; Mark 10:33) is followed
by instruction in discipleship (Mark 8:33; Mark 9:33; Mark 10:38).
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MARK—NOTE ON MARK 10:35 JAMES AND JOHN belonged to Jesus’ “inner
circle” (see Mark 1:29; Mark 5:37). They falsely envisioned special
places of honor (ONE AT YOUR RIGHT HAND AND ONE AT YOUR LEFT) when
Jesus would rule in Jerusalem on the throne of David. See also note on
Matt. 20:20.
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MARK—NOTE ON MARK 10:38 The CUP that Jesus was to drink was the cup
of God’s wrath that would be poured out on him, as he bore God’s
wrath in the place of sinful mankind (see note on Luke 22:42). His
BAPTISM was his suffering and death, which would pour over him like a
flood (see note on 1 Pet. 3:21... [ Continue Reading ]
MARK—NOTE ON MARK 10:39 The disciples understand Jesus’ question
(“Are you able to drink the cup that I drink?” v. Mark 10:38) to
mean that they will need to fight alongside Jesus. They bravely
answer, WE ARE ABLE. Jesus, however, teaches them that they too will
undergo suffering: YOU WILL DRINK...... [ Continue Reading ]
MARK—NOTE ON MARK 10:40 IS NOT MINE TO GRANT. Though Jesus is fully
God, there are differences of authority within the Trinity (see note
on John 3:35). Throughout Scripture, the Son is always subject to the
authority of the Father, who will ultimately determine who receives
such positions of honor.... [ Continue Reading ]
MARK—NOTE ON MARK 10:41 The other disciples become INDIGNANT AT
JAMES AND JOHN, perhaps on account of their own ambition and jealousy
(vv. Mark 10:42).
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MARK—NOTE ON MARK 10:42 LORD IT OVER. Jesus does not deny all human
authority (compare Matthew 16:19; Matthew 18:18), only its oppressive
misuse.
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MARK—NOTE ON MARK 10:45 The RANSOM of Christ’s life was paid to
God the Father, who accepted it as just payment for the sins of MANY
(all who would be saved). See Isaiah 53:8; Romans 4:25; 1 Corinthians
15:3; and note on 1 Tim. 2:5–6. SON OF MAN. See note on Matt. 8:20.... [ Continue Reading ]
MARK—NOTE ON MARK 10:46 Both Mark 8:22 and this passage tell of the
healing of a blind man. The disciples were themselves blind regarding
the true mission of Jesus, but between these two accounts of healing,
Jesus has taught them and has discussed his death and resurrection. As
he taught them, he wa... [ Continue Reading ]
MARK—NOTE ON MARK 10:47 Jesus will later say that the cry of the
blind man (JESUS, SON OF DAVID, HAVE MERCY ON ME) was an expression of
faith (v. Mark 10:52). “Son of David” is a messianic acclamation
(see Mark 12:35).
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MARK—NOTE ON MARK 10:52 YOUR FAITH HAS MADE YOU WELL hints at
spiritual salvation as well; see note on 5:34. AND FOLLOWED HIM.
Bartimaeus joins Jesus and the other pilgrims on their final journey
to Jerusalem; he has become one of Jesus’ disciples.
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