MARK—NOTE ON MARK 15:1 THE WHOLE COUNCIL is the Sanhedrin. It did
not have the right to execute a person. That right was reserved for
Roman authorities, especially when dealing with popular figures.
PILATE (see note on Luke 23:1) was temporarily in Jerusalem “to keep
the peace” during the Passover.... [ Continue Reading ]
MARK—NOTE ON MARK 15:2 When they brought Jesus to PILATE, the Jewish
authorities did not accuse him of blasphemy, a religious crime that
would have made no difference to Pilate. Rather, they accused him of
claiming to be KING OF THE JEWS. This was a direct challenge to
Caesar’s rule, and thus was a... [ Continue Reading ]
MARK—NOTE ON MARK 15:5 NO FURTHER ANSWER fulfills Isaiah 53:7.
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MARK—NOTE ON MARK 15:6 RELEASE... ONE PRISONER.... BARABBAS. See
note on Matt. 27:15–18.
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(var i=0, len=images.length, img; i [ Continue Reading ]
MARK—NOTE ON MARK 15:11 RELEASE... BARABBAS INSTEAD. Ironically,
Pilate will free a man convicted of rebellion against Rome instead of
a righteous man who has not spoken against Rome.
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MARK—NOTE ON MARK 15:14 WHAT EVIL HAS HE DONE? See Isaiah 53:9; Acts
3:13. By presenting evidence favorable to Jesus, Pilate tried to make
the Jewish authorities solely responsible for his death. The fact
remains, however, that Jesus’ death occurred under Pilate’s
jurisdiction.
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MARK—NOTE ON MARK 15:15 Pilate condemned Jesus to crucifixion, which
was the means of executing criminals convicted of high treason. HAVING
SCOURGED JESUS. Scourging, by itself, could lead to death (see note on
Matt. 27:26).
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MARK—NOTE ON MARK 15:16 On the GOVERNOR’S HEADQUARTERS, see note
on John 18:28. The presence of THE WHOLE BATTALION (about 600 men at
full strength) means they are assuming that Jesus is a rebel against
Rome (KING OF THE JEWS).
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MARK—NOTE ON MARK 15:21 According to both Jewish and Roman custom,
Jesus had to be taken outside the city walls to be crucified. As
allowed by Roman law, SIMON OF CYRENE was forced to CARRY Jesus’
CROSS (see note on Matt. 27:32). Crucifixion was the final public
deterrent to warn people not to rebel... [ Continue Reading ]
MARK—NOTE ON MARK 15:23 WINE MIXED WITH MYRRH is intended to have a
mildly numbing effect.
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MARK—NOTE ON MARK 15:24 AND THEY CRUCIFIED HIM. Jesus’ hands were
nailed above the wrist on the horizontal beam, and his feet were
placed with one above the other and then nailed to the vertical beam.
On crucifixion, see note on Matt. 27:35. CASTING LOTS fulfilled the
prophecy in Psalms 22:18.
⇐ ⇔... [ Continue Reading ]
MARK—NOTE ON MARK 15:25 IT WAS THE THIRD HOUR. John says “about
the sixth hour,” but he was not trying to give the exact time. The
time references should not be seen as contradictory (see note on John
19:14).
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MARK—NOTE ON MARK 15:26 THE INSCRIPTION OF THE CHARGE AGAINST HIM
was posted above Jesus’ head, so that all could see why he was so
shamefully executed. The inscription, KING OF THE JEWS, portrayed
Jesus as a political rebel. This allowed Pilate to justify his
actions. It also angered the Jewish aut... [ Continue Reading ]
MARK—NOTE ON MARK 15:27 The TWO ROBBERS crucified with Jesus fulfill
the prophecy of Isaiah 53:12. Luke alone records that, sometime later,
one of the two robbers repented and expressed faith in Jesus (Luke
23:39).
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MARK—NOTE ON MARK 15:29 Because it was Passover, many PASSED BY the
place of Christ’s crucifixion. WAGGING THEIR HEADS. See Psalms 22:7.
YOU WHO WOULD DESTROY THE TEMPLE. See note on Mark 14:58. Jesus
appeared to have been silenced and divinely condemned for his
blasphemy (see Deuteronomy 21:23).
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MARK—NOTE ON MARK 15:33 Between noon and 3:00 P.M. there was
DARKNESS. This sign from God was not a solar eclipse (see note on
Matt. 27:45). Darkness represents lament (Amos 8:9) and divine
judgment (see note on Luke 23:44–45).
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MARK—NOTE ON MARK 15:34 MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?
Jesus utters the opening words of Psalms 22:1. He expresses his
immense pain at being abandoned by God, which he suffers as a
substitute for sinful mankind. See note on Matt. 27:46. Yet the
following verses of Psalms 22:1 also anticip... [ Continue Reading ]
MARK—NOTE ON MARK 15:35 HE IS CALLING ELIJAH. See note on Matt.
27:47.
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MARK—NOTE ON MARK 15:36 SOUR WINE. See note on Luke 23:36.
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(var i=0, len=images.length, img; i [ Continue Reading ]
MARK—NOTE ON MARK 15:37 The final LOUD CRY is probably the cry of
victory, “It is finished” (John 19:30). In Mark’s account, once
Jesus dies, all mocking ceases. Subsequently, only the voices of the
respectful (the centurion) and the mourners are heard. Jesus died
around the time of the daily aftern... [ Continue Reading ]
MARK—NOTE ON MARK 15:38 The inner CURTAIN OF THE TEMPLE WAS TORN IN
TWO, FROM TOP TO BOTTOM, removing the separation between the Holy
Place and the Most Holy Place (see Hebrews 10:19; and note on Matt.
27:51). Access to God is now provided by the unique sacrifice of
Jesus, making the temple sacrific... [ Continue Reading ]
MARK—NOTE ON MARK 15:39 The CENTURION has observed the death of many
crucified criminals. He recognizes correctly that Jesus is THE SON OF
GOD.
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MARK—NOTE ON MARK 15:40 WOMEN LOOKING ON. See note on Luke 23:49.
MARY MAGDALENE. See note on Luke 8:2.
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MARK—NOTE ON MARK 15:42 Deuteronomy 21:23 says that a corpse should
be buried on the day of death (taking priority over Passover; see John
19:40). The DAY OF PREPARATION is the day before the Sabbath. See note
on John 19:14.
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MARK—NOTE ON MARK 15:43 JOSEPH OF ARIMATHEA courageously intended to
bury Jesus before the Sabbath began at sundown (Nisan 16). Matthew
27:57 calls him “a disciple of Jesus.” See note on Matt.
27:57–60.
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(var i=0, len=images.length, img; i [ Continue Reading ]
MARK—NOTE ON MARK 15:46 Joseph wrapped the body of Jesus in a LINEN
SHROUD and placed it IN A TOMB... CUT OUT OF THE ROCK. Rock-cut tombs
were expensive since they required extensive excavation. This tomb
would most probably have been Joseph of Arimathea’s family tomb.
After a body had decayed, its... [ Continue Reading ]