MARK—NOTE ON MARK 8:1 The feeding of the 4,000 probably took place
in Gentile territory. Jesus is the living bread for Gentiles as well
as for Jews.
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MARK—NOTE ON MARK 8:5 SEVEN. See note on Matt. 15:34.
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MARK—NOTE ON MARK 8:6 Giving THANKS, breaking bread, and
distributing it are common elements in a Jewish meal.
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MARK—NOTE ON MARK 8:8 SATISFIED.... LEFT OVER, SEVEN BASKETS FULL.
Jesus provides beyond satisfaction (compare Mark 6:43).
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MARK—NOTE ON MARK 8:11 The Pharisees demand not just a miracle but a
SIGN FROM HEAVEN. But they didn’t have the one thing that Jesus
required: a fundamental change of heart.
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MARK—NOTE ON MARK 8:12 SIGHED. For other examples of Jesus
expressing emotions, see Mark 1:41; Mark 3:5; Mark 7:34. THIS
GENERATION. Compare Deuteronomy 32:5; Psalms 95:10; Mark 9:19. NO
SIGN. See note on [ Continue Reading ]
MARK—NOTE ON MARK 8:13 In v. Mark 8:10, Jesus crossed the Sea of
Galilee traveling west; now he crosses it again, traveling east.
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MARK—NOTE ON MARK 8:14 Jesus uses LEAVEN to describe the
self-centered, self-reliant PHARISEES and HEROD Antipas. See note on 1
Cor. 5:6–7.
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MARK—NOTE ON MARK 8:16 HAD NO BREAD. The disciples take the term
“leaven” (v. Mark 8:15) literally, showing their ongoing inability
to understand spiritual truths (see vv. Mark 8:17).
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MARK—NOTE ON MARK 8:17 NOT YET PERCEIVE OR UNDERSTAND. While the
Pharisees reject Jesus’ teaching outright, the disciples are slow to
appreciate it. The figurative reference to EYES and EARS echoes the
healings of the deaf (Mark 7:31) and blind (Mark 8:22) men. Jesus
wants to open the “ears” and “ey... [ Continue Reading ]
MARK—NOTE ON MARK 8:21 Now that Jesus has twice multiplied food, the
disciples should UNDERSTAND the significance of these miracles: he who
stands before them is none other than the eternal creator and giver of
life (see Colossians 1:15).
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MARK—NOTE ON MARK 8:23 Jesus LED the blind man OUT OF THE VILLAGE,
perhaps to get away from hostile onlookers (see Mark 5:40; Mark 6:6).
The blind man’s first response, “I SEE PEOPLE, BUT THEY LOOK LIKE
TREES, WALKING,” could be seen as similar to the disciples’ lack
of understanding (Mark 8:17).
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MARK—NOTE ON MARK 8:27 Testing Jesus’ Authority in Suffering.
Having displayed his messianic authority and power (Mark 1:1), Jesus
is now tested as the Messiah of God.
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MARK—NOTE ON MARK 8:29 Peter speaks for the Twelve (compare Mark
1:36; Mark 8:32; Mark 9:5; Mark 10:28; Mark 14:29) and confesses Jesus
as THE CHRIST, the Messiah (2 Samuel 7:14; Psalms 2:1; [ Continue Reading ]
MARK—NOTE ON MARK 8:31 MUST... BE KILLED. Christ’s death is
necessary because the messianic rule of God must begin with atonement
for sin. Christ’s death will be the sacrifice that brings
reconciliation between God and man. That Jesus would RISE AGAIN must
puzzle the disciples. They expect only the... [ Continue Reading ]
MARK—NOTE ON MARK 8:33 TURNING AND SEEING HIS DISCIPLES, HE REBUKED
PETER. The fact that Jesus looked at all the disciples implies that
his rebuke of Peter was intended for all of them. “GET BEHIND ME,
SATAN!” It is only Peter’s thoughts and words (see v. Mark 8:32),
not him personally, that Jesus r... [ Continue Reading ]
MARK—NOTE ON MARK 8:34 Following the first major prediction of his
death and resurrection (v. Mark 8:31), Jesus gives instructions in
discipleship to all those who WOULD COME AFTER ME. They should deny
themselves and take up their CROSS so that they will be free to FOLLOW
the Messiah (Mark 1:18). Ea... [ Continue Reading ]
MARK—NOTE ON MARK 8:35 Jesus’ teaching here involves a paradox:
The person who lives a self-centered life (WOULD SAVE HIS LIFE) will
not find eternal life with God (WILL LOSE IT), but the person who
gives up his self-centered life (LOSES HIS LIFE) for the SAKE of
Christ and the gospel will find ever... [ Continue Reading ]
MARK—NOTE ON MARK 8:38 OF HIM WILL THE SON OF MAN ALSO BE ASHAMED.
Jesus claims divine authority in final judgment.
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