MATTHEW—NOTE ON MATTHEW 15:2 TRADITION OF THE ELDERS.
Interpretations of Scripture given by rabbis and handed down from
previous generations. THEY DO NOT WASH THEIR HANDS. Priests were
required to wash their hands and feet prior to performing their
duties. The Pharisees made this a matter of ceremon... [ Continue Reading ]
MATTHEW—NOTE ON MATTHEW 15:3 Jesus makes a clear distinction between
the OT (the COMMANDMENT OF GOD) and the Pharisaic TRADITION (human
regulations).
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MATTHEW—NOTE ON MATTHEW 15:5 GIVEN TO GOD reflects a technical term
for a formal vow (compare “Corban,” Mark 7:11). This allowed a
person to be released from responsibilities such as caring for aging
parents.
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MATTHEW—NOTE ON MATTHEW 15:6 The Pharisees have MADE VOID THE WORD
OF GOD with their traditions and rulings: anyone who broke a vow
(human law) in order to help needy parents (God’s law) would have
committed a serious transgression, according to the Pharisees’
rulings.
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MATTHEW—NOTE ON MATTHEW 15:11 NOT WHAT GOES INTO... BUT WHAT COMES
OUT. See note on Mark 7:19.
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MATTHEW—NOTE ON MATTHEW 15:14 BLIND GUIDES. The Pharisees are blind
to their own hypocrisy. They lead the people astray because they
cannot see the true meaning of the OT law.
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MATTHEW—NOTE ON MATTHEW 15:17 WHATEVER GOES INTO THE MOUTH. See note
on Mark 7:19.
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MATTHEW—NOTE ON MATTHEW 15:22 For this CANAANITE WOMAN, the title
LORD is probably just an expression of great respect. Her use of SON
OF DAVID shows some knowledge of Jewish thoughts about him (see note
on v. 27). “Canaanite” here means a non-Jewish person living in
that region. The term occurs onl... [ Continue Reading ]
MATTHEW—NOTE ON MATTHEW 15:24 ONLY TO THE LOST SHEEP OF THE HOUSE OF
ISRAEL. Later, through the apostles, the message of the gospel is to
go to the Gentiles (Acts 1:8; Acts 22:21; Acts 26:17; see Luke 24:47;
John 10:16). At this point, the focus is on the Jews and their
spiritual need. See... [ Continue Reading ]
MATTHEW—NOTE ON MATTHEW 15:26 DOGS. See note on 7:6, but the Greek
word Jesus uses here suggests a more affectionate term for domestic
pets. Jesus is not insulting the woman but testing her faith.
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MATTHEW—NOTE ON MATTHEW 15:27 The woman presses Jesus by referring
to the extended blessings promised to the Gentiles through Abraham
(see Genesis 12:3).
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MATTHEW—NOTE ON MATTHEW 15:32 Jesus goes to the Decapolis (see note
on 4:25).
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MATTHEW—NOTE ON MATTHEW 15:34 The number SEVEN is usually symbolic
of perfection or completion. Here the number may symbolize the
fullness of God’s provision for all peoples, including Gentiles.
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MATTHEW—NOTE ON MATTHEW 15:35 For a similar occurrence, see note on
14:15–21.
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MATTHEW—NOTE ON MATTHEW 15:39 There are no historical or
archaeological records of MAGADAN, which is mentioned only here in the
NT. Most likely it is a variant spelling for Magdala, the home of Mary
Magdalene, in Jewish territory.
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