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Verse Matthew 7:3. _AND WHY BEHOLDEST THOU THE MOTE_] Καρφος
might be translated the _splinter_: for _splinter_ bears some analogy
to _beam,_ but _mote_ does not. I should prefer this word (which has...
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AND WHY BEHOLDEST THOU THE MOTE ... - A mote signifies any “light
substance,” as dry chaff, or fine spires of grass or grain. It
probably most usually signified the small “spiculae” or
“beards” on a h...
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CHAPTER 7
_ 1. The Judgment of Righteousness.(Matthew 7:1 .) 2. Warning against
False Prophets.(Matthew 7:15 .) 3. Warning against False Professors.
(Matthew 7:21 .)_
The chapter which follows contai...
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AGAINST JUDGING (Luke 6:37 f., Luke 6:41 f.)· Mt. here returns (from
Matthew 5:48) to the Sermon as it stood in Q. The subjects of the
kingdom are warned against a censorious habit of mind; judging
in...
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WHY BEHOLDEST THOU THE MOTE THAT IS IN THY BROTHER'S EYE?
The Lord uses. figure to show the absurdity of judging severely the
faults of others, while we have greater ones. The term translated
"mote" m...
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THE ERROR OF JUDGMENT (Matthew 7:1-5)...
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Do not judge others, in order that you may not be judged; for with the
standard of judgment with which you judge you will be judged; and with
the measure you measure to others it will be measured to y...
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BEHOLDEST. See App-133. This is in contrast with "considerest". Jewish
proverb.
MOTE. Anglo-Saxon, _mot_. a particle of dust, something dry: i.e. any
dry particle, as wood (splinter), chaff, or dust....
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(a) Judgment on others, Matthew 7:1-6.
The passage occurs in St Luke's report of the Sermon on the Mount (ch.
Luke 6:37-38), with a different context, and a further illustration of
"full measure....
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_the mote_ The English word is either connected with _mite_(the coin)
from a Latin root (minutum), or mite (the insect) from an Anglo-Saxon
root meaning "to cut," "sever," or from one meaning "to eat....
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ΒΛΈΠΕΙΣ. Of seeing the external surface of a thing contrasted
with κατανοεῖς, which implies thoughtful perception. It is
the contrast between judging from the outside and examination of the
heart.
ΚΆ...
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C. CHARACTERISTICS OF THE KINGDOM, 1–27
After contrasting the New Law with the Mosaic Law and with Pharisaic
rules and conduct, Jesus proceeds to lay down rules for the guidance
of His disciples in th...
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VER 3. "AND WHY BEHOLDEST THOU THE MOTE THAT IS IN THY BROTHER'S EYE,
BUT CONSIDEREST NOT THE BEAM THAT IS IN THINE OWN EYE? 4. OR HOW WILT
THOU SAY TO THY BROTHER, LET ME PULL OUT THE MOTE OUT OF THI...
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_JESUS SPOKE WITH AUTHORITY ABOUT JUDGING MATTHEW 7:1-6_ : A spirit of
pride and conceit causes people to judge others harshly. The judgment
shown to be wrong in this text is the opposite of the mercy...
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ΤΊ (G5101) почему,
ΚΆΡΦΟΣ (G2595) заноза, кусочек сухой
древесины или соломы, очень маленькая
частица, доставляющая неприятности
(RWP). Указывает на незначительность и
обозначает небольшие моральные...
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DISCOURSE: 1326
THE BEAM AND THE MOTE
Matthew 7:3. And why beholdest thou the mote that is in thy
brother’s eye, but considerest not the beam that is in thine own
eye? Or how wilt thou say to thy brot...
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AND WHY BEHOLDEST THOU— Τι βλεπεις. "Why dost thou
_observe_, or _take notice of?"_ For the original word βλεπεις
here signifies not only to be acquainted with other people's faults,
but to _pry into...
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CHAPTER SEVEN
F. THE DANGERS FACING THE WISE AND GODLY MAN
(Matthew 7:1-27; Luke 6:37-49)
1. THE DANGER OF HARSHLY CRITICIZING OTHERS.
(Matthew 7:1-5;...
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_AND WHY BEHOLDEST THOU THE MOTE THAT IS IN THY BROTHER'S EYE, BUT
CONSIDEREST NOT THE BEAM THAT IS IN THINE OWN EYE?_
No JFB commentary on this verse....
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14-15 Compare Mar_11:25-26.
14 Forgiveness now is according to the riches of His grace (Eph_1:7),
not according to our forgiveness of others. The believers in Israel
failed at this point. Their forgi...
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MOTE] lit. 'a small dry twig or stalk.' Here it stands for a
relatively small fault.
THE BEAM] i.e. the great roof-beam of a house, something a thousand
times larger than the eye itself. Here it stand...
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THE SERMON ON THE MOUNT (CONCLUDED)
The connexion of thought in this chapter is less close than in the
earlier part of the sermon, and the whole chapter bears the appearance
of an appendix of miscell...
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ON THE HABIT OF CRITICISING OTHERS (Luke 6:37). St. Luke's account is
here the fuller, and he places the section in a more satisfactory
relation to what goes before. Our Lord condemns all forms of
cen...
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MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 7
DO NOT BE JUDGES OF OTHER PEOPLE 7:1-6
V1 ‘Do not be judges of other people. If you do, God will be your
judge. V2 In the same way...
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WHY BEHOLDEST THOU THE MOTE ...? — The Greek noun so translated
means a “stalk” or “twig” rather than one of the fine
particles of dust floating in the sun to which we attach the word
“mote.” The illu...
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CHAPTER 7
The Gospel of the Kingdom
("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1
IT may seem almost heresy to object to the time-honoured title "Sermon
on the Mount"; yet, so smal...
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_Against judging_....
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_Proverb of the mote and beam_. Also current among Jews and Arabs
(_vide_ Tholuck). κάρφος, a minute dry particle of chaff, wood,
etc. δοκός, a wooden beam (_let in_, from δέχομαι) or
joist, a monstro...
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JUDGING SELF; ASKING GOD; SERVING OTHERS
Matthew 7:1-12
There is abundant need for a right and sound judgment, illumined by
the Spirit of truth; but there is a world of difference between it and
the...
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After thus enunciating the laws of the Kingdom, and bringing men into
the realm of direct dealing with God, the King authoritatively set up
the standard of judgment. No man is to be his brother's judg...
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CHAPTER 16
SERMON ON THE MOUNT
Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to
spend two beautiful bright days at the sea of Galilee, sailing over
it, and visiting the places of...
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I pass over the several most blessed things which the Lord Jesus here
treats of, as being in themselves so plain, and by Him so beautifully
expressed, as to render all explanation unnecessary. But I d...
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God has been pleased, in the separate accounts He has given us of our
Lord Jesus, to display not only His own grace and wisdom, but the
infinite excellency of His Son. It is our wisdom to seek to prof...
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Matthew 7:3._And why seest thou the straw? _He expressly touches upon
a fault, which is usually found in hypocrites. While they are too
quick-sighted in discerning the faults of others, and employ not...
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There are two things connected with the presence of the multitude,
Matthew 5:1. First, the time required that the Lord should give a true
idea of the character of His kingdom, since already He drew th...
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AND WHY BEHOLDEST THOU THE MOTE THAT IS IN THY BROTHER'S EYE?.... By
"mote" is meant, any little bit of straw, or small splinter of wood,
that flies into the eye, and does it damage, hinders its sight...
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And why beholdest thou the mote that is in thy brother's eye, but
considerest not the beam that is in thine own eye?
Ver. 3. _And why beholdest thou_] Here is the true method of
preaching, by doctrin...
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_And why beholdest thou the mote_, &c. In particular, why do you open
your eyes to any fault of your brother, while you yourself are guilty
of a much greater? The word καρφος, here rendered _mote_,
ac...
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Men who are exceedingly blind to their own faults, are often
exceedingly quicksighted to the faults of others....
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AND WHY BEHOLDEST THOU THE MOTE THAT IS IN THY BROTHER'S EYE, BUT
CONSIDEREST NOT THE BEAM THAT IS IN THINE OWN EYE?...
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The proverb of the mote and the beam:...
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Simple honesty will understand these first five verses without
difficulty. The word "judge" is used in various different ways in
Scripture. Believers are told to "judge" what Paul says (1 Corinthians...
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1-6 We must judge ourselves, and judge of our own acts, but not make
our word a law to everybody. We must not judge rashly, nor pass
judgment upon our brother without any ground. We must not make the...
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SEE POOLE ON "MATTHEW 7:5"....
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Hippolytus Refutation of All Heresies Book VIII
Since the great body of (the heretics) do not employ the counsel of
the Lord, by having the beam in the eye,[4]...
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Matthew 7:3 And G1161 why G5101 look G991 (G5719) speck G2595 in G1722
your G4675 brothers G80 eye...
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And why do you behold the splinter (or ‘speck of sawdust') that is
in your brother's eye,
But do not consider the plank that is in your own eye?
Jesus had a full understanding of the weaknesses of me...
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HOW THEY ARE TO JUDGE AMONG THEMSELVES AND VIEW OUTSIDERS (7:1-6).
Jesus now comes to the question of judgment made about others, and
especially how it should be conducted under the Kingly Rule of Hea...
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CONNECTION and CONTENTS. The connection is not obvious; no theory can
be insisted upon. Various views: (1) No connection intended. (2)
Matthew 7:7 is connected with the last chapter, while Matthew 7:1...
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GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding
of His righteousness; the sublimest code of morals ever proclaimed on
earth; the counterpart of the legislation on Mount Sinai; C...
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Matthew 7:3. AND, since the principle of Matthew 7:2 is correct, WHY
BEHOLDEST THOU? The verb means to observe, to voluntarily stare at;
the context shows that the one addressed could not have clear v...
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Matthew 7:3-5. A figurative application of the principle just laid
down, showing the folly of sinners being censorious, their incapacity
for forming a right judgment of others, hinting at the proporti...
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THE MOTE
(το καρφος). Not dust, but a piece of dried wood or chaff,
splinter (Weymouth, Moffatt), speck (Goodspeed), a very small particle
that may irritate.THE BEAM
(την δοκον). A log on which pl...
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Matthew 7:1
The law kept by sympathy. "Judge not, that ye be not judged." This
word of Christ's implies
I. That we are not to be eager to spy out our neighbour's faults, for
that is not worthy, not C...
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Matthew 7:1. _Judge not, that ye be not judged. For with what judgment
ye judge, ye shall be judged: and with what measure ye mete it shall
be measured to you again._
Some people are of a censorious...
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Matthew 7:1. _Judge not, that ye be not judged. For with what judgment
ye judge, ye shall be judged: and with what measure ye mete, it shall
be measured to you again._
Use your judgment, of course: t...
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While we are reading, let us also be adoring at the same time, for
the. words of Christ have a gracious divinity about them; they are
infinite; they are omnipotent. There is a kind of life in them; a...
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Matthew 7:1. _Judge not, that ye be not judged._
You are not called to judge; you are not qualified to judge: «God is
the Judge: he putteth down one, and setteth up another.» There is
much better wor...
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CONTENTS: Sermon on the Mount, continued. Encouragement to prayer. The
two ways. Warnings against false teachers. Danger of profession
without faith. The two foundations.
CHARACTERS: God, Jesus.
CONC...
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Matthew 7:1. _Judge not, that ye be not judged._ This refers to
private and censorious reproaches of others. We must judge nothing
before the time. It is better that ten bad men pass for innocent, tha...
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WHY, THEN, DO YOU LOOK? An example to show how stupid this "judging"
really is....
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_The mote that is in thy brother’s eye._
Three lessons stand out conspicuously in the text.
1. Close inspection of ourselves, lest any evil lurk there unobserved
which we abhor in others; lest we be...
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JESUS TEACHES ABOUT CRITICIZING OTHERS MATTHEW 7:1-6; LUKE 6:37-42;
MATTHEW 7:1 Judge not, that ye be not judged. Luke 6:37 Judge not, and
ye shall not b
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CHAPTER 7
_Judge not_, rashly and malignantly, _that ye_, &c. Christ does not
here prohibit the public judgments of magistrates, by which they
condemn the guilty and absolve the innocent, for this is...
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_CRITICAL NOTES_
Matthew 7:3. MOTE.—The Greek noun so translated means a stalk, or
twig. The illustration seems to have been a familiar one among the
Jews, and a proverb all but verbally identical is...
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EXPOSITION
MATTHEW 7:1
(2) As anxiety about the things of this life hinders us Godwards
(Matthew 6:19), so does censoriousness manwards (Matthew 7:1), our
Lord thus tacitly op
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MATTHEW 7:1-29
I believe that it goes without saying that Jesus Christ was certainly
the greatest teacher who ever lived and it is interesting to study his
teaching habits. And He used the method of d...
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2 Chronicles 28:10; 2 Chronicles 28:9; 2 Samuel 12:5; 2 Samuel 12:6;...
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Beholdest [β λ ε π ε ι ς]. Staring at from without, as one who
does not see clearly.
Considerest [κ α τ α ν ο ε ι ς]. A stronger word,
apprehendest from within, what is already there.
Mote [κ α ρ φ ο...
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THE SERMON ON THE MOUNT (CONTINUED)
Matthew 7:1
INTRODUCTORY WORDS
1. A command. God not only requests but definitely commands us, that
we should not judge one another. There is probably no sin qui...
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In particular, why do you open your eyes to any fault of your brother,
while you yourself are guilty of a much greater? The mote — The word
properly signifies a splinter or shiver of wood. This and a...
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By THE MOTE IN OUR BROTHER'S EYE, is to be understood small and little
sins, or some supposed sins: by THE BEAM IN OUR OWN EYE, is meant some
notorious sin of our own.
Learn, 1. That those who are mo...