Verse Romans 10:4. _FOR CHRIST_ IS _THE END OF THE LAW_] Where the law ends, Christ begins. The law ends with representative sacrifices; Christ begins with the _real_ offering. The law is our schoolm...
FOR CHRIST - This expression implies faith in Christ. This is the design of the discussion, to show that justification cannot be obtained by our own righteousness, but by faith in Christ. As no direct...
CHAPTER 10 _ 1. Israel's Condition. (Romans 10:1 .)_ 2. Righteousness by Works and by Faith. (Romans 10:5 .) 3. The Gospel Published Abroad. (Romans 10:14 .) 4. Israel's Unbelief. ...
ROMANS 9:30 TO ROMANS 10:4. Paul has discussed the Jewish situation as from God's side; he proceeds to point out, from man's side, THE CAUSE OF ISRAEL'S STUMBLING. This chs. 3- 5 have prepared us to u...
Brothers, the desire of my heart for the Jews and my prayer to God for them is that they may be saved. I do say this for them--that they do have a zeal for God, but it is not a zeal which is based on...
THE MISTAKEN ZEAL (Romans 10:1-13)...
CHRIST. App-98. BELIEVETH. App-150....
_For Christ_, &c. The connexion is that the conduct of the Jews was a total mistake of their own Revelation; _for_He whom they rejected was no accidental or alien intruder, but "the End of the Law." T...
With all my eager longing and prayer for Israel’s salvation, I cannot but see and say that they have failed, not for lack of zeal, but for failing to recognise the nature of true righteousness and sub...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
ΤΈΛΟΣ ΓᾺΡ Κ.Τ.Λ γὰρ. yip explains why this submission was required. τέλος νόμου = an end of law, as an instrument of righteousness. Law promoted righteousness by revealing GOD’S will and awakening the...
ΤΈΛΟΣ (G5056) задача, цель, завершение. Это слово может указывать на Христа как на цель закона, не во временном, но директивном и телеологическом плане (Robert Badenas, Christ the End of the Law: Roma...
DISCOURSE: 1889 CHRIST THE END OF THE LAW FOR RIGHTEOUSNESS Romans 10:4. _Christ is the end of the law for righteousness to every one that believeth_. ZEAL, if directed to a good object, is highly co...
CHRIST IS THE END OF THE LAW, &C.— Here the Jew's argument is supposed. St. Paul, who was well acquainted with the notions of the Jews, and had often disputed with them, knowing well what the Jew woul...
_TEXT_ Romans 10:1-13. Brethren, my heart's desire and my supplication to God is for them, that they may be saved. Romans 10:2 For I bear them witness that they have a zeal for God, but not according...
For Christ is the end of the law for righteousness to every one that believeth. FOR CHRIST IS THE END (THE OBJECT OR AIM) OF THE LAW FOR (JUSTIFYING) RIGHTEOUSNESS TO EVERYONE THAT BELIEVETH - i:e....
__ God's Sovereignty-National 25 A comparison of Hos_2:23 with Hos_1:9-11 shows that this is not an _ interpretation _ but an _ illustration_. God, in His sovereign mercy, will reverse the sentence...
ISRAEL REJECTED THROUGH LACK OF FAITH In Romans 9 St. Paul, defending the gospel against objections founded upon the fact that it had been rejected by the Jews as a whole, showed that God had never bo...
END] i.e. termination. Law, as the means of winning favour with God by its fulfilment, has been brought to an end now Christ has come: cp. Galatians 3:10; Galatians 3:13; Colossians 2:14. FOR] RV 'unt...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 10 THE LAW AND *FAITH 10:1-13 V1 *Brothers and *sisters, my greatest desire is for the people from *Israel to accept *...
THE END OF THE LAW. — “End,” in the proper sense of termination or conclusion. Christ is that which brings the functions of the Law to an end by superseding it. “The Law pursues a man until he takes r...
CHAPTER 21 JEWISH UNBELIEF AND GENTILE FAITH: PROPHECY Romans 10:1 THE problem of Israel is still upon the Apostle's soul. He has explored here and there the conditions of the fact that his brethren...
MISSING GOD'S WAY OF SALVATION Romans 10:1 How earnestly the Apostle loved his own people! All their hatred of him could not extinguish the passionate devotion which he entertained for them. “Apostle...
The apostle ever had in mind the Master Himself when he spoke of the righteousness of God. The idea of that righteousness, held by Israel was due to their misunderstanding of the written law, their ig...
(3) For Christ [is] the (c) end of the law for righteousness to (d) every one that believeth. (3) The proof: the law itself points to Christ, that those who believe in him should be saved. Therefore...
10:1-4. The apostle has summarily enunciated the real solution of the enigma in Romans 9:30-33. The proud claim of the people to uphold their own righteousness caused them to stumble at the true right...
It is on this point, indeed, that their view and that of God have come into collision. The Messiah brought a free righteousness offered to faith; His coming consequently put an end to man's attempt to...
“ _For they not knowing God's righteousness, and seeking to establish their own righteousness_, _have not submitted themselves unto the righteousness of God. For Christ is the end of the law for right...
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. (2) For I bear them record that they have a zeal of God, but not according to knowledge. (3) For they being ignor...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
4_. For the end of the law is Christ, etc. _The word _completion, _(321) seems not to me unsuitable in this place; and [Erasmus ] has rendered it _perfection: _but as the other reading is almost unive...
Having touched on this subject, the apostle, who deeply loved his nation as the people of God, pours out his heart with respect of the doctrine which was a stumbling-stone to them. His desire, the aim...
FOR CHRIST IS THE END OF THE LAW,.... The apostle here observes that to them which had they known, would have regulated their zeal, removed their ignorance and set them right, in that which they stumb...
For Christ _is_ the end of the law for righteousness to every one that believeth. Ver. 4. _For Christ is the end, &c._] _q.d._ Ay, and for Christ's sake, is the righteousness of God. But the Jews sub...
_For_ That they have not submitted themselves to God's way of becoming righteous is evident in this, that they reject Christ, by whom alone righteousness can be obtained; _Christ is the end of the law...
THE END OF THE LAW FOR RIGHTEOUSNESS; the true end of the law is to give eternal life; but to fallen sinful men it becomes the occasion of death. Chap Romans 7:10. Christ, by delivering those who beli...
THE JEWS THE CAUSE OF THEIR OWN REJECTION. Their refusal to accept the righteousness of God:...
FOR CHRIST IS THE END OF THE LAW FOR RIGHTEOUSNESS TO EVERYONE THAT BELIEVETH. The apostle continues the line of thought which he had begun in chap. 9:30. But he cannot go on without giving expression...
CONTRAST BETWEEN ISRAEL'S LAW AND THEIR NEED OF GRACE In Romans 9:1 we have seen God's sovereign title maintained in having an elect people according to grace. Now inRomans 10:1 the contrast between l...
Christ is the end (purpose, object, grand conclusion) of the law of Moses to all who believe. 5 Moses described righteousness of the law: He that keeps the commandments (requirements); Will live by...
_FOR CHRIST IS THE END OF THE LAW UNTO RIGHTEOUSNESS TO EVERY ONE THAT BELIEVETH. _ 'For' -'further proof that the pursuit of. righteousness of one's own by legal observances is. mistake, the act of...
1-4 The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their n...
He proves that the Jews were ignorant of the righteousness of God, because they were ignorant of Christ, the true END OF THE LAW. _Christ is the end of the law:_ q. d. The law was given for this end,...
For [With this word the apostle gives further evidence of the ignorance of the Jews. He has shown that they did not know that they could not merit eternal life by good works; he now proceeds to show t...
Clement of Alexandria Stromata Book II And they did not believe the law as prophesying, but the bare word; and they followed through fear, not through disposition and faith. "For Christ is the end of...
Romans 10:4 For G1063 Christ G5547 end G5056 law G3551 for G1519 righteousness G1343 everyone G3956 believes G4100 ...
BY THEIR REJECTION OF THEIR MESSIAH THE JEWS HAVE NOT SUBJECTED THEMSELVES TO THE RIGHTEOUSNESS OF GOD (10:1-4). The reason that Israel have not been saved is because they sought their own righteousne...
‘For Christ (Messiah) is the end of the law unto righteousness to every one who believes.' For if they would only recognise it their Messiah had come, the Messiah (Christos) Who ‘is the end of the Law...
II. _Proof that the Jews were Excluded through their Unbelief._ The section may be divided into four paragraphs: The Jews with all their religious zeal failed to recognize (1.) Christ as the end of t...
2. MAN'S RESPONSIBILITY: THE JEWS EXCLUDED THROUGH THEIR OWN UNBELIEF. For convenience we may divide this passage into two sections: (I.) Chap. Romans 9:30-33 sets forth the fact that the Jews had not...
Romans 10:4. FOR CHRIST IS THE AND OF THE LAW. The emphatic word is ‘end'; its meaning, however, is open to discussion. Explanations: (1.) Christ is the _object,_ or _aim,_ of the law. This may be exp...
THE END OF THE LAW (τελος νομου). Christ put a stop to the law as a means of salvation (Romans 6:14; Romans 9:31; Ephesians 2:15; Colossians...
Romans 10:4 The Law of the Spirit. In this text there are three subjects which call for remark: the Law, Righteousness, and Faith. Consider them in succession. I. "The Law." By the Law is meant the...
This chapter is a gospel in itself; it very clearly points out the plan of salvation by faith in the Lord Jesus Christ. Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved._ Let this be our «heart's desire and prayer to God for Israel.» Sorrows upon sorrows have come to...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved._ Now these people had persecuted the Apostle. Wherever he went they had followed him up; they had...
In commenting once more upon this familiar chapter, I cannot help repeating a remark which I have made to you before that it is very significant that this tenth chapter should immediately follow the s...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved._ They had hunted Paul from city to city, but the only feeling for them that he had was a wish that...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved._ The same thing over again his deep concern for his countrymen. Romans 10:2. _For I bear them rec...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved._ Desire is the mother and the soul of prayer «my heart's desire and prayer.» These Israelites had...
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel is, that they might be saved._ No curse falls from his lips, though they had persecuted him without mercy, hunted him from city...
CONTENTS: Israel's failure explained by unbelief. The plan of salvation. CHARACTERS: God, Christ, Moses, Isaiah, Paul. CONCLUSION: Sincerity is not a ground of safety; self-righteousness is not a gro...
Romans 10:1. _My heart's desire and prayer to God for Israel is, that they might be saved._ Chrysostom's comment is, my “vehement desire” for their salvation. St. Paul having declared his mind, in the...
FOR CHRIST HAS BROUGHT. God gave the Law; and it pointed forward to Christ. But Jesus _"closed out"_ the Law, _"gave it real meaning," "fulfilled it," "satisfied its righteous demands,"_ and _"nailed...
_Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved._ PAUL’S DESIRE AND PRAYER I. Predestination should be no barrier in the way of prayer. The text derives a speci...
_For Christ is the end of the law for righteousness to every one that believeth._ CHRIST THE END OF THE LAW I. In what sense? 1. As its great antitype. 2. Its only sacrifice. 3. The source of its...
_CRITICAL NOTES_ Romans 10:1.—That the apostle speaks not in the preceding chapter of the absolute reprobation of Israel is evident from this prayer and vehement desire. ἡ εὐδοκία.—The good-will of m...
EXPOSITION In this chapter the view of the whole subject introduced at Romans 9:30 is continued and carried out, according to which the present rejection of the Jews as a nation is traced to no absolu...
Now Paul again reaffirms his love and desire for his brethren after the flesh. Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they...
1 Corinthians 1:30; Acts 13:38; Acts 13:39; Colossians 2:10;...
The end of the law [τ ε λ ο ς ν ο μ ο υ]. First in the sentence as the emphatic point of thought. Expositors differ as to the sense. 1. The aim. Either that the intent of the law was to make men right...
For Christ is the end of the law — The scope and aim of it. It is the very design of the law, to bring men to believe in Christ for justification and salvation. And he alone gives that pardon and life...
There was. threefold law of God, which Christ may be said to be the end of; namely, judicial, ceremonial, and moral. 1. The judicial law was that which God by Moses delivered to the Jews, containing d...