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Verse 19. _WHY DOTH HE YET FIND FAULT?_] The apostle here introduces
the Jew making an objection similar to that in Romans 3:7: _If the
truth of God hath more abounded through my lie unto his_ _glory...
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THOU WILT SAY THEN UNTO ME - The apostle here refers to an objection
that might be made to his argument. If the position which he had been
endeavoring to establish were true; if God had a purpose in a...
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II. DISPENSATIONAL.
GOD'S DEALINGS WITH ISRAEL.
Chapter s 9-11.
1. Israel and God's Sovereignty.
CHAPTER 9
_ 1. Paul's Yearning over Israel. (Romans 9:1 .)_
2. What Israel Possesseth. (Romans 9:...
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THE DIVINE SOVEREIGNTY IN JUDGMENT.
Romans 9:19 f. The hard saying just enunciated provokes the question,
Why does He blame, if the hardening is His doing and none may resist
His will? Paul forgoes th...
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THE PROBLEM OF THE JEWS (Romans 9:1-6)
In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal
with one of the m
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But, then, you may ask, "If this is so how can God go on blaming men
if they do not take his way? Who can withstand God's purpose?" Fellow!
Who are you to be arguing with God? Surely the thing that is...
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FIND FAULT. Greek. _memphomai._ Only here, Mark 7:2.Hebrews 8:8.
WILL. App-102....
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(B) Is Man responsible?
19. _Thou wilt say then_ St Paul is still, as so often before, writing
as if an opponent were at his side. How vividly this suggests that he
had _himself_experienced the confli...
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E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
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14–33. This choice of GOD is not unjust, because it flows from His
Mercy, not from man’s disposition or efforts. (17) Pharaoh himself
was raised up to give an instance of GOD’S power and to make wide...
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ΜΈΜΦΕΤΑΙ _praes. ind. med. (dep.) от_ ΜΈΜΦΟΜΑΙ
(G3201) винить, обвинять,
ΆΝΘΈΣΤΗΚΕΝ _perf. ind. act. от_ ΆΝΘΊΣΤΗΜΙ (G436)
противостоять, сопротивляться....
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DISCOURSE: 1886
GOD’S SOVEREIGNTY NOT TO BE ARRAIGNED BY MEN
Romans 9:19. Thou wilt say then unto me, Why doth he yet find fault?
For who hath resisted his will? Nay but, O man, who art thou that
repl...
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WHY DOTH HE YET FIND FAULT?— This objection is put a little
differently, ch. Romans 3:7. There it is, "If God's faithfulness is
glorified by my wickedness, why am I condemned as a sinner." Here it
is,...
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_TEXT_
Romans 9:19-29. Thou wilt say then unto me, Why doth he still find
fault? For who withstandeth his will? Romans 9:20 Nay but, O man, who
art thou that repliest against God? Shall the thing form...
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Thou wilt say then unto me, Why doth he yet find fault? For who hath
resisted his will?
THOU WILT SAY THEN UNTO ME, WHY, [ ti (H5101)], or (according to
another reading) 'Why, then' [ moi (G3427) o...
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God's Sovereignty-Individual
37 God's love never lets us go. The trials and tribulations we endure
are not tokens of His displeasure. They are all tempered by His loving
heart. A sense of His lov...
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THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL
The Apostle sorrows over the exclusion of Israel (Romans 9:1), but
their exclusion does not involve any breach of God's promises, for...
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 9
GOD’S *BLESSINGS FOR THE *JEWS 9:1-5
V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit
guides my con...
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(19-21) These verses contain the third part of the vindication, which
is based upon a possible extension of the objection. Not only might it
seem as if this absolute choice and rejection was unjust in...
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CHAPTER 20
THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY
Romans 9:1
WE may well think that again there was silence awhile in that
Corinthian chamber, when Tertius had duly inscribed the...
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ff. But human nature is not so easily silenced. This interpretation of
all human life, with all its diversities of character and experience,
through the will of God alone, as if that will by itself ex...
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In the second part of his theodicy Paul meets the objection that this
sovereign freedom of God is essentially unjust....
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THE RIGHTEOUSNESS OF GOD'S CHOICES
Romans 9:14
God desires to do His best for every man. But, as in the case of Esau,
who wantonly sold his birthright, and of Pharaoh, who turned all God's
revelation...
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The connection between this very remarkable passage and the preceding
climax is close. The great certainty of "no separation" is the
experience of one in close communion with the Lord experimentally....
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(16) Thou wilt say then unto me, Why doth he yet find fault? For who
hath resisted his will?
(16) Another objection, but only for the reprobate, rising upon the
former answer. If God appoints to ever...
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Thou wilt say, therefore, to me, &c. The apostle makes objection, that
if God call some and harden, or even permit others to be hardened, and
no one resisteth, or can hinder his absolute will, why sho...
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TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE
ELECTION OF ISRAEL.
The apostle opens this passage with a preface expressing the profound
grief he feels in view of the mysterious fa...
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“ _Thou wilt say then unto me, Why doth he yet find fault? For who
can resist His will? Much rather_, _O man, who art thou that repliest
against God? Shall the vessel of clay say to him that formed it...
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Thou wilt say then unto me, Why doth he yet find fault? For who hath
resisted his will? (20) Nay but, O man, who art thou that repliest
against God? Shall the thing formed say to him that formed it, W...
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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19._Thou wilt then say, etc. _Here indeed the flesh especially storms,
that is, when it hears that they who perish have been destined by the
will of God to destruction. Hence the Apostle adopts again...
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There remained one important question to be considered, namely, how
this salvation, common to Jew and Gentile, both alienated from God
this doctrine that there was no difference was to be reconciled w...
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THOU WILT SAY THEN UNTO ME,.... That is, thou wilt object to me; for
this is another objection of the adversary, against the doctrine the
apostle was advancing: and it is an objection of a mere natura...
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Thou wilt say then unto me, Why doth he yet find fault? For who hath
resisted his will?
Ver. 19. _Why doth he yet find fault_] _Queritur, _ Complain, saith
the Vulgate; which interpretation deceived...
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_Thou wilt say then unto me, Why doth he yet find fault_ As if he had
said, Because I affirm concerning God, that _whom he will he
hardeneth_, thou wilt say, Why then doth he yet find fault with, or
c...
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FIND FAULT; blame persons for doing wrong.
RESISTED HIS WILL; thwarted his counsels, by which "he hath mercy on
whom he will have mercy, and whom he will he hardeneth," verse Romans
8:18. This is the...
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THOU WILT SAY THEN UNTO ME, WHY DOTH HE YET FIND FAULT? FOR WHO HATH
RESISTED HIS WILL?...
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Silencing the reasonable objector:...
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WHAT OF GOD'S PROMISES TO ISRAEL?
Now, such being the case - that God had purposed in eternal counsel
the blessing of Gentiles on an equal basis with Jews, as it is this
day - what is to become of the...
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God loved Jacob.
God "hated" Esau.
NOTE:
1. Nothing to de with their eternal salvation.
2. Not hate in sense of "despise, bad feelings"
3. Vine, p. 538, "Relative preference for one thing over an...
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THOU WILT SAY THEN UNTO ME, WHY DOTH HE STILL FIND FAULT? FOR WHO
WITHSTANDETH HIS WILL?
'Why doth he still find fault?' -this seems to be an argument that is
raised that says, 'If God is glorified...
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14-24 Whatever God does, must be just. Wherein the holy, happy people
of God differ from others, God's grace alone makes them differ. In
this preventing, effectual, distinguishing grace, he acts as a...
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Here he obviates a third objection or cavil. The first was, that God
is unfaithful, ROMANS 9:6; the second, that God is unjust, ROMANS
9:14; now the third is, that God is severe and cruel. Some might...
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Thou wilt say then unto me, Why doth he still find fault? [That God
actually and always does find fault with sinners is a fact never to be
overlooked, and is also a fact which shows beyond all questio...
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Romans 9:19 say G2046 (G5692) me G3427 then G3767 Why G5101 still
G2089 fault G3201 (G5736) For...
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GOD HAS THE SOVEREIGN RIGHT TO DO WHAT HE CHOOSES, AND TO SAVE WHOM HE
WILL (9:19-29).
Paul does not hide from the consequences of what he has been saying.
He rather defends it by appealing to God's a...
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‘You will say then to me, “Why does he still find fault? For who
withstands his will?” '
He opens with a theoretical argument, although no doubt one he had
heard many times, that of someone who says,...
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NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF
ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD
HAS A RIGHT TO DO WHAT HE WILL (9:6-29).
Paul now begins to es...
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THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS
PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE
MESSIAH (9:1-11:36)
Paul now expands on Chapter s 1-8, in which h...
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Romans 9:19. THOU WILT SAY THEN UNTO ME. This verse states a further
objection, growing out (‘then') of what has already been said. It is
not necessary even here, where the answer is so sharply person...
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II. _God's Promise is not Void._
The rejection of the gospel by the Jews, which has caused the deep
emotion of the Apostle in view of their great privileges (Romans
9:1-5), does not render God's promi...
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WHY DOTH HE STILL FIND FAULT?
(τ ετ μεμφεται?). Old verb, to blame. In N.T. only here and
Hebrews 8:8. Paul's imaginary objector picks up the admission that God
hardened Pharaoh's heart. "Still" (ε...
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Paul begins by expressing his great sorrow because the Jews had
rejected Christ.
Romans 9:1. _I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, That I hav...
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The Jews thought that God must certainly save them. They thought they
had a birth claim. Were they not the children of Abraham? Surely they
had some right to it. This chapter battles the question of r...
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CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold
privilege of Israel. The blinding of Israel and God's mercy to the
Gentiles.
CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
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Romans 9:1. _I say the truth in Christ, I lie not._ These forms of
speech are equivalent to a solemn oath, and emanate from a heart
deeply imbued with the sentiments of the Saviour, who often wept ove...
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ONE OF YOU, THEN. "If the character of Moses and Pharaoh are ENTIRELY
the result of God's will, doesn't the difference between them
disappear? Doesn't this make men the helpless tools of God? How can...
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_CRITICAL NOTES_
Romans 9:17.—According to Sir G. Wilkinson, the Pharaoh here meant
was Thothmes III., not drowned, but overthrown in the Red Sea. Reigned
twenty-five years after that event. So Jewish...
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EXPOSITION
ROMANS 11:1
2. _The present position and prospects of the Jewish nation
con-sidereal._
ROMANS 9:1
(1) _Deep regret expressed for the present exclusion of the Jewish
nation from inheritan...
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Paul has just closed the eighth chapter of Romans in which he has
taken us into the very peaks of the spiritual experiences that are
ours in Christ Jesus. Showing us that we have this glorious place i...
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1 Corinthians 15:12; 1 Corinthians 15:35; 2 Chronicles 20:6; Acts
2:23;...
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Hath resisted [α ν θ ε σ τ η κ ε ν]. Rev., more correctly,
with - standeth. The idea is the result rather than the process of
resistance. A man may resist God's will, but cannot maintain his
resistanc...
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HATH GOD CAST AWAY HIS PEOPLE?
Romans 9:1
INTRODUCTORY WORDS
1. We have the depths of the heart of Paul toward the Jews. How the
heart of the Apostle must have throbbed as he wrote, "I say the truth...
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Why doth he still find fault — The particle still is strongly
expressive of the objector's sour, morose murmuring. For who hath
resisted his will — The word his likewise expresses his surliness
and av...
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Here the apostle brings in the unbelieving and rejected Jews making an
objection against God: "If the case be thus, that God doth sometimes,
and that justly, leave abdurate sinners to harden themselve...