Verse Ezekiel 28:9. _WILT THOU YET SAY BEFORE HIM THAT SLAYETH THEE_] Wilt thou continue thy pride and arrogance when the sword is sheathed in thee, and still imagine that thou art self-sufficient and...
The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is...
Ezekiel 28:1. The prince of Tyrus, or, as he is also called, the king, was, according to the Jewish historian Josephus, Ithobalus, known in the Phoenician annals as Ithobaal II. He was the consummatio...
EZEKIEL 28. TYRE'S FALL FROM HEAVEN. In a remarkable passage, Ezekiel now conceives the pride of Tyre as incarnate in her king. The detail is often obscure and difficult, reminiscent of a mythological...
GOD. Hebrew. _Elohim_. App-4. THOU SHALT BE. thou [art]. GOD. Hebrew. _'El_. App-4....
III. THE PRINCE OF TYRE 28:1-19 The three Chapter s dealing with Tyre conclude with a vigorous attack against the prince of Tyre for his claims to deity. This attack is not to be interpreted personall...
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee. WILT THOU YET SAY BEFORE HIM THAT SLAYETH THEE, I AM GOD? - i:e...
THE KING OF TYRE The overweening pride of the prince of Tyre, which has led him to claim to be a god, is rebuked, and his destruction by strangers is foretold (Ezekiel 28:1). He is compared to an inm...
EZEKIEL: “THEY SHALL KNOW THAT I AM GOD” GOD’S PLANS FOR *ISRAEL AND THE NATIONS EZEKIEL CHAPTER S 25 TO 39 _IAN MACKERVOY_ CHAPTER 28 AGAINST THE RULER OF TYRE – EZEKIEL 28:1-10 V1 Th
THOU SHALT BE A MAN. — The future, added to the text by the words in italics, should be omitted. The original form is exactly the same as in Ezekiel 28:2, and should be so translated. In both cases th...
TYRE (CONTINUED): SIDON Ezekiel 27:1; Ezekiel 28:1 THE remaining oracles on Tyre (Chapter s 27, Ezekiel 28:1) are somewhat different both in subject and mode of treatment from the chapter we have jus...
The prophecy concerning Tyre ended with a message to its prince and a lamentation for its king. A distinction must be drawn between these two. Most evidently the prince was the then reigning king, Ith...
We have here the continuation of the sad overthrow of Tyre. The Prince of Tyre is particularly noticed, and his daring impiety pointed at. There are no leading characters to discover to whom, or to wh...
_THE DOOM OF PRIDE_ ‘A man, and no God.’ Ezekiel 28:9 I. AT THE TIME OF THIS PROPHECY ETHBAAL WAS KING OF TYRE—the representative of the Phœnician Sun-Deity, whose name he bore. Like Herod, he was...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 26, 27, AND 28. Although in a certain sense upon Israel's territory, Tyre has another character, and is the subject of a separate prophecy (chaps. 26-28), bec...
WILT THOU YET SAY BEFORE HIM THAT SLAYETH THEE, I AM GOD?.... When thou art in the enemies' hands, and just going to be put to death, wilt thou then confidently assert thy deity, and to his face tell...
Wilt thou yet say before him that slayeth thee, I [am] God? but thou [shalt be] a man, and no God, in the hand of him that slayeth thee. Ver. 9. _Wilt thou say before him that slayeth thee, I am God?...
_Wilt thou yet say_ Or, _Wilt thou then say, before him that slayeth thee, I am God_ Nothing can be more finely expressed than this: the prince of Tyrus thought himself, as a god, as invincible, as se...
Wilt thou yet say before Him that slayeth thee, I am God? Would the Tyrian prince, after the sentence of God had gone into effect, still make such extravagant claims for himself and his power anti wis...
GOD'S JUDGMENT UPON THE PRINCE OF TYRE...
SLAYETH: Or, woundeth...
1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, ex...
A cutting taunt, or sarcasm: What will become of thy godship then? Wilt thou then dream of immortality and almighty power, when thine enemy is cutting thy throat? THOU SHALT BE A MAN; appear thou to t...
Ezekiel 28:9 still H559 (H8800) say H559 (H8799) before H6440 slays H2026 (H8802) god H430 man...
“Will you yet say before him who slays you, ‘I am a god'. But you are a man and not a god in the hands of him who wounds you. You will die the deaths of the uncircumcised by the hand of strangers. For...
ORACLE AGAINST THE NAGID OF TYRE. Here the King of Tyre is called ‘the Nagid of Tyre'. Nagid (prince) is a title elsewhere restricted in the singular to princes and leaders of Israel. (Some see Daniel...
CONTENTS: Rebuke of the King of Tyre, and the fate of Satan who inspired him. Zidon's judgment and Israel's re-gathering. CHARACTERS: God, Ezekiel, Daniel, King of Tyre, Satan. CONCLUSION: Those who...
Ezekiel 28:2. _Say unto the prince of Tyrus because thou hast said, I am_ אל El _God,_ or the strong and mighty One. It is plain from the names of the princes that they bore titles of deity. Ezekiel 2...
_Son of man, say unto the prince of Tyrus._ THE CAUSES OF NATIONAL DECADENCE Who has not sometimes, standing on Brooklyn Bridge, and looking off on the forests of masts, or upon the fleets sailing ba...
EZEKIEL—NOTE ON EZEKIEL 28:1 Although in lament form, this new oracle against Tyre has the familiar pattern of indictment (vv. Ezekiel 28:2) and outcome (vv....
PROPHETICAL DIRGE ON THE KING OF TYRE, AS THE EMBODIMENT OF THE SPIRIT OF CARNAL PRIDE AND SELF-SUFFICIENCY OF THE WHOLE STATE. THE FALL OF ZIDON, THE MOTHER-CITY. THE RESTORATION OF ISRAEL IN CONTRAS...
EXPOSITION EZEKIEL 28:1 From the city the prophet passes to its ruler, who concentrated in himself whatever was most arrogant and boastful in the temper of his people. He is described here as a" prin...
Now as we get into chapter 28, the attention now is directed against the king of Tyre. Chapter 26 against the city of Tyre, chapter 27 against the merchandising of Tyre, chapter 28 now is directed aga...
Acts 12:22; Acts 12:23; Daniel 4:31; Daniel 4:32; Daniel 5:23;...