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WHICH WISE MEN HAVE TOLD FROM THEIR FATHERS - Which they have received
from their ancestors and communicated to others. Knowledge among the
ancients was communicated chiefly by tradition from father t...
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THE SECOND SERIES OF CONTROVERSIES
CHAPTER 15 Eliphaz's Second Address
_ 1. Tells Job that he is self-condemned (Job 15:1)_
2. Charges him with pride (Job 15:7)
3. The wicked and their lot (Job 15...
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JOB 15:2 is a polemic against Job's arrogance and pretence of wisdom.
Job's words are empty and violent (Job 15:2 f.). He does away with all
religion (Job 15:4) and breaks the reverential stillness, w...
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Eliphaz instructs Job regarding the troubled conscience And the
Disastrous Fate of the Wicked Man
Having sufficiently rebuked Job's presumption and irreverence Eliphaz
proceeds to take up his princip...
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The doctrine of Eliphaz is no novelty, it is his (Job 15:17), but it
is the consistent moral tradition of the wise from generation to
generation. The phrase "have told … and have not hid" means, have...
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2. The destiny of the ungodly shows the retributive justice of God.
(Job 15:17-35)
TEXT 15:17-35
17 I WILL SHOW THEE, HEAR THOU ME;
And that which I have seen I will declare
18 (Which wise men hav...
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_WHICH WISE MEN HAVE TOLD FROM THEIR FATHERS, AND HAVE NOT HID IT:_
'Which, as handed down from their fathers, wise men have told, and
have not concealed....
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THE SECOND SERIES OF SPEECHES (JOB 15-21)
The rejection by Job of the opinions and advice of the friends, his
sturdy maintenance of his innocence, and the fearlessness with which
in his anguish he has...
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Eliphaz repeated the friends’ main idea. Wicked men always suffer a
terrible fate. They will have an awful life and a terrible death....
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JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 15
ELIPHAZ’S SECOND SPEECH...
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WHICH WISE MEN HAVE TOLD FROM THEIR FATHERS. — Here he adopts the
language of Bildad (Job 8:8), appealing both to his own experience and
that of universal tradition in an age prior to civil commotion...
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XIII.
THE TRADITION OF A PURE RACE
Job 15:1
ELIPHAZ SPEAKS
THE first colloquy has made clear severance between the old Theology
and the facts of human life. No positive reconciliation is effected a...
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“THE HEAVENS ARE NOT CLEAN”
Job 15:1
The second colloquy, like the first, is commenced by Eliphaz. He
begins by _rebuking_ Job, Job 15:1. He complains that the words of Job
proved him to be unwise, J...
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Here the second cycle of argument begins, and again Eliphaz is the
first speaker. It is at once evident that Job's answers had wounded
him.
He first criticized Job's manner, charging him with using me...
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_Wise. Protestants, "which wise men have told from their fathers, and
have not hid it, " chap. viii. 8. The authority of tradition was then
very great; and why should it now be despised? (Haydock)_...
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(17) В¶ I will shew thee, hear me; and that which I have seen I will
declare; (18) Which wise men have told from their fathers, and have
not hid it: (19) Unto whom alone the earth was given, and no st...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31.
As to the friends of Job, they do not call for any extended remarks.
They urge the doctrine that God's earthly government is a full measure
and...
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WHICH WISE MEN HAVE TOLD FROM THEIR FATHERS,.... Men wise in the best
sense, not to do evil, but to do good; not worldly wise men, but such
who have wisdom, sound wisdom in the inward parts; who are w...
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Which wise men have told from their fathers, and have not hid [it]:
Ver. 18. _Which wise men have told from their fathers_] Who have
carefully and faithfully transmitted it as a doctrinal truth to us...
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_I will show thee, hear me_ I will prove what I have affirmed, namely,
that such strokes as thine are peculiar to hypocrites and wicked men.
_And that which I have seen I will declare_ I will not spea...
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which wise men have told from their fathers and have not hid it,
setting it forth without concealment, without deception, without
hypocrisy or hidden meanness;...
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ELIPHAZ ACCUSES JOB OF IMPIETY...
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ELIPHAZ CLAIMS JOB CONDEMNS HIMSELF
(vv.1-6)
This response of Eliphaz lacks the measure of self-restraint he had
shown in his first address. He had first at least spoken with a
measure of considerat...
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17-35 Eliphaz maintains that the wicked are certainly miserable:
whence he would infer, that the miserable are certainly wicked, and
therefore Job was so. But because many of God's people have prospe...
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WISE MEN; who are most able to be witnesses and judges in these
matters. FROM THEIR FATHERS, or _ancestors_; who diligently observed
this, and carefully transmitted their own judgment and experience
s...
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Job 15:18 wise H2450 told H5046 (H8686) hiding H3582 (H8765) fathers
H1
from their - Job 15:10,...
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CONTENTS: Eliphaz's theory about Job, charging him with foolishly
justifying himself.
CHARACTERS: God, Job, Eliphaz.
CONCLUSION: Those speeches which do no good, being of no service
either to God, o...
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Job 15:2. _Fill his belly with the east wind;_ a hot dry wind, the
least favourable to vegetation. This is an angry figure of speech,
equivalent to a declaration that Job's defence was a mere storm of...
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JOB—NOTE ON JOB 15:1 Second Cycle. The arguments of each participant
harden in the second round of speeches. Once again the three friends
say that Job is suffering because of his sin. Job refuses to a...
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_SECOND COURSE OF DIALOGUES.—SECOND SPEECH OF ELIPHAZ_
Eliphaz less gentle and courteous than in his former speech. Probably
irritated at his little success with Job, who rejected his friend’s
counse...
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EXPOSITION
The second colloquy between Job and his friends is, like the first
(ch. 3-14.), one in which all of them take part, and the same order of
speakers is maintained. Job answers each speaker in...
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Now at this point, Eliphaz, who was the first friend of Job's to
speak, speaks for the second time. And he claims that he is older than
Job, more experienced than Job, and thus Job ought to listen to...
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Isaiah 38:19; Job 15:10; Job 8:8; Psalms 71:18; Psalms 78:3...
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Hid — They judged it to be so certain and important a truth, that
they would not conceal it in their own breasts....