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AND THOU SAYEST, HOW DOTH GOD KNOW? - That is, it “follows” from
what you have said; or the opinion which you have advanced is “the
same” as if you had affirmed this. How common it is to charge a man...
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THE THIRD SERIES OF CONTROVERSIES
CHAPTER 22 The Third Address of Eliphaz
_ 1. Is not thy wickedness great? (Job 22:1)_
2. In what Job had sinned (Job 22:6)
3. The omniscience of God and the ways...
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JOB 22. THIRD SPEECH OF ELIPHAZ. The only new thing that Eliphaz has
to say, is definitely to describe the sin of Job! Yet his mildness
makes him end with bright promises.
JOB 22:1. Is it not to Job'...
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AND, &C.. "and [yet may be] thou sayest".
HOW... ? Figure of speech _Erotesis._ App-6.
DARK CLOUD. Hebrew. _'araphel._ See note on Job 3:6....
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Eliphaz, having in Job 22:6 suggested what Job's offences must have
been, now suggests under what feeling in regard to God he must have
committed them. He thought God so far removed from the world tha...
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Eliphaz points to God's place of abode in the lofty heavens (Job
22:12); and under this feeling of His infinite distance from the earth
Job said, How doth God know? Men's conduct was not observed by H...
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The Third Circle of Speeches
In the first round of speeches the three friends exhausted the
argument from the general conception of God. In the second they
exhausted the argument from the operation o...
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3. Warning that all evil men have been punished (Job 22:12-20)
TEXT 22:12-20
12 IS NOT GOD IN THE HEIGHT OF HEAVEN?
And behold the height of the stars, how high they are!
13 And thou sayest, What...
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_AND THOU SAYEST, HOW DOTH GOD KNOW? CAN HE JUDGE THROUGH THE DARK
CLOUD?_
Rather, And yet thou sayest, God does not concern himself with
("know") human affairs, (Psalms 73:11, "How doth God know? Is...
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THE LAST SPEECH OF ELIPHAZ
1-11. Eliphaz ignoring Job's last speech, perhaps because he could not
answer it, argues that God's treatment of man must be impartial, since
He has nothing to gain or lose...
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JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 22
ELIPHAZ’S LAST SPEECH
G...
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Evil people imagine that God cannot see their evil deeds (Psalms
14:1)....
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XIX.
DOGMATIC AND MORAL ERROR
Job 22:1
ELIPHAZ SPEAKS
THE second colloquy has practically exhausted the subject of debate
between Job and his friends. The three have really nothing more to say
in t...
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“ACQUAINT THYSELF WITH GOD”
Job 22:1
Eliphaz opens the third cycle of the discussion with a speech
altogether too hard and cruel. He begins with an _enumeration of Job's
fancied misdeeds,_ Job 22:1....
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Here begins the third cycle in the controversy, and again EIiphaz is
the first speaker. His address consisted of two movements. First, he
made a definite charge against Job (1-20); and, second, he mad...
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And thou sayest, How doth God (i) know? can he judge through the dark
cloud?
(i) He reproves Job, as though he denied God's providence and that he
could not see the things that were done in this worl...
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(5) В¶ Is not thy wickedness great? and thine iniquities infinite?
(6) For thou hast taken a pledge from thy brother for nought, and
stripped the naked of their clothing. (7) Thou hast not given water...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31.
As to the friends of Job, they do not call for any extended remarks.
They urge the doctrine that God's earthly government is a full measure
and...
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AND THOU SAYEST, HOW DOTH GOD KNOW?.... What is done on earth, the
works of the children of men, their sinful actions, when he dwells at
such a distance, and so remote from the earth, as the height of...
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And thou sayest, How doth God know? can he judge through the dark
cloud?
Ver. 13. _And thou sayest, How doth God know?_] A brutish question,
Psalms 94:7,8, and never of Job's making. There are a sort...
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_And_ Or _therefore, thou sayest, How doth God know?_ &c. From this
true and certain principle, thou drawest a false and wicked
conclusion, and fanciest, perhaps, that because he is so high he minds
n...
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And thou sayest, How doth God know? His wisdom cannot extend to the
every-day affairs of men. CAN HE JUDGE THROUGH THE DARK CLOUD? The
idea is that God is wholly separated and shut off from the busine...
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WARNING TO AVOID FURTHER PUNISHMENTS...
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JOB'S SIN EXPOSED BEFORE GOD
(vv.1-8)
Eliphaz considered that he was representing God in speaking, and
exposing what he imagined were the sins of Job. He first asks a
question that it is well worth...
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HOW:
Or, what...
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"YOU SAY, "WHAT DOES GOD HOW?'": Eliphaz claimed that Job had been
very insolent to question God's knowledge and His awareness of man.
Actually, Job had said that God did know, and that was the very t...
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5-14 Eliphaz brought heavy charges against Job, without reason for his
accusations, except that Job was visited as he supposed God always
visited every wicked man. He charges him with oppression, and...
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AND, or, _therefore_; from this true and certain principle thou
drawest this false and wicked conclusion. Or, _yet_, notwithstanding
this undeniable argument. THOU SAYEST; thou reasonest thus within
t...
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Job 22:13 say H559 (H8804) God H410 know H3045 (H8804) judge H8199
(H8799) darkness H6205
How - or, What
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CONTENTS: Eliphaz's third discourse, accusing Job again of hypocrisy.
CHARACTERS: God, Eliphaz, Job.
CONCLUSION: It is the duty of those especially who are in affliction
to keep up a perfect acquain...
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Job 22:5. _Is not thy wickedness great?_ This speech of Eliphaz is
cruel, and very much embittered; for it was mere suspicion that Job
had robbed the widow, and stripped the naked. Job replies to it m...
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_Is not God in the height of heaven?_
GOD BROUGHT NEAR
Is there anything that can make God a present God? Bring Him from the
height of heaven beyond the stars into conscious contact with the
experien...
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_Is not thy wickedness great?_
THE CHARGE AGAINST JOB
I. Wrong in relation to man. In regard to the charge which he here
brings against Job, it is worthy of note that whilst most expositors
regard E...
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JOB—NOTE ON JOB 22:13 YOU SAY,... CAN HE JUDGE THROUGH THE DEEP
DARKNESS? Eliphaz accuses Job of saying that God is so far above
humans that he is unable to know about their lives....
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_THIRD SPEECH OF ELIPHAZ THE TEMANITE_
Remonstrates with Job on his self-righteousness, and plainly charges
him with grievous transgressions as the cause of his present
sufferings; concludes with pro...
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EXPOSITION
JOB 22:1
Eliphaz returns to the attack, but with observations that are at first
strangely pointless and irrelevant, _e.g._ on the unprofitableness of
man to God (verses l, 2), and on the s...
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So Eliphaz takes up the argument now. And the same old story: he
accuses Job of being wicked and he actually makes many bad
accusations. He said,
Can a man be profitable unto God, as he that is wise m...
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Ezekiel 8:12; Ezekiel 9:9; Psalms 10:11; Psalms 59:7; Psalms 73:11;...