1 Corinthians 10:31-32

1 Corinthians 10:31-32 conclude the matter with two solemn, comprehensive rules, introduced by the collective οὖν (cf. Romans 5:9; Romans 11:22), relating to God's glory and to man's salvation. The supreme maxim of duty, πάντα εἰς δόξαν Θεοῦ ποιεῖτε, applies to all that Christians “eat or drink” (including the idolothyta), indeed to whatever they “do”; cf. Romans 14:20 ff., Colossians 3:17. A second general rule emerges from the discussion: “Offenceless prove yourselves, both to Jews and to Greeks and to the church of God”. ἀπρόσκοποι here act [1585], as in Sir. 35:21, not causing to stumble; elsewhere pass [1586] in sense. For γίνεσθε, see note on 1 Corinthians 7:23. The three classes named make up Paul's world of men: “Jews” and “Greeks” embrace all outside the Church (1Co 1:22, 1 Corinthians 9:20 f.); Christian believers alone form “the Church of God” (cf. 1 Corinthians 1:2, and note; also Galatians 6:16). This text and 1 Corinthians 12:28 afford the first ex [1587] in P. of the comprehensive use of ἐκκλησία, as transcending local ref [1588] “The church of God ” is bound up with His glory (1 Corinthians 10:31); its sacredness supplies a new deterrent from self-indulgence. It contains “the weak” who are liable to injury (1 Corinthians 8:9; 1 Corinthians 9:22).

[1585] active voice.

[1586] passive voice.

[1587] example.

[1588] reference.