Even amongst the σωματα ἐπουράνια there are varieties, just as amongst the ἐπίγεια (1 Corinthians 15:39), such as are indicated by the diff [2518] of aspect in the visible celestial objects: “There is one glory of sun, and another glory of moon, and another glory of stars for star differs from star in glory”. While these luminous orbs are not to be identified with the “heavenly bodies” of 1 Corinthians 15:40 (see note), they serve to symbolise the diversity of glory amongst them; all are glorious, but in degrees. ἄλλη, as in 1 Corinthians 15:39 (contrast 1 Corinthians 15:40), indicates diff [2519] within the same order. The frequent symbolic association of sun and stars with God, the angels, the righteous, and with the glorified Jesus, may account for the asyndetic transition from 1 Corinthians 15:40 b (signifying persons) to 1 Corinthians 15:41. From the distinctions manifest amid the common glory of the visible heavens we may conjecture corresponding distinctions in the heavenly Intelligences and in the bodies appropriate to them.

[2518] difference, different, differently.

[2519] difference, different, differently.

1 Corinthians 15:42-49. § 55. THE FIRST ADAM AND THE LAST. The Ap. has now removed à priori objections, and brought his theory of bodily resurrection within the lines of natural analogy and probability of reason. He has at the same time largely expounded it, intimating (1) that the present is, in some sense, the seed of the future body, and (2) that the two will differ as the heavenly must needs differ from the earthly. He goes on to show that this diff [2520] has its basis and pattern in the diff [2521] between the primitive Adam and the glorified Christ, who are contrasted in condition (1 Corinthians 15:42 b, 1 Corinthians 15:43), in nature (1 Corinthians 15:44 ff.), and in origin (1 Corinthians 15:47 ff.).

[2520] difference, different, differently.

[2521] difference, different, differently.

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Old Testament