τοὺς ἁμαρτάνοντας : It cannot be certainly determined whether this refers to offending presbyters only or to sinners in general. In favour of the first alternative, is the consideration that it seems to be a suitable conclusion to 1 Timothy 5:19; and the vehemence of the adjuration in 1 Timothy 5:21 receives thus a justification. It demands greater moral courage to deal judicially with subordinate officials than with the rank and file of a society.

On the other hand, the sequence of thought in these concluding verses of the chapter is not formal and deliberate. Although it has been shown above that 1 Timothy 5:17-25 form one section, marked by one prominent topic, the relation of Timothy to presbyters, it cannot be maintained that the connexion is indisputably obvious; and the use of the present participle suggests that habitual sinners are under discussion. One is reluctant to suppose that such men would be found amongst the presbyters of the Church.

ἐνώπιον πάντων : At first sight this seems opposed to the directions given by our Lord, Matthew 18:15, “Shew him his fault between thee and him alone”; but the cases are quite different: Christ is there speaking of the mutual relations of one Christian with another, as brothers in the household of God; here St. Paul is giving directions to a father in God, a Christian ruler, as in 2 Timothy 4:2; Titus 1:13; Titus 2:15. Moreover, as Ell. points out, Christ is speaking of checking the beginning of a sinful state, St. Paul is speaking of persistent sinners.

ἵνα καὶ οἱ λοιποὶ, κ. τ. λ.: Cf. Deuteronomy 13:11.

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Old Testament