ὡσαύτως here, as in chap. 1 Timothy 2:9, naturally introduces an antithesis to what has gone before; and this determines the meaning of τὰ ἄλλως ἔχοντα; not as ἔργα which are not καλά, but as ἔργα καλά which are not πρόδηλα; and justifies the R.V. rendering, There are good works that are evident. The next clause is parallel to the corresponding part of 1 Timothy 5:24 : Sins and good works alike cannot be successfully and indefinitely concealed; they follow are disclosed some time or other in justification of the κρίσις of men. The literal rendering in R.V. [289]., The works that are good are evident, could only be defended by laying emphasis on καλά, “good in appearance as well as in reality”; but καλὰ ἔργα is of frequent occurrence in these epistles without any such special signification; see on 1 Timothy 3:1; and this rendering deprives ὡσαύτως of any force. Von Soden thinks that we have here a reference to the sayings in Matthew 5:14-16.

[289] Speculum

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Old Testament